Quick Apology: “No such thing thing as mortal sin”

I haven’t done one of these in a while…

In case you haven’t seen my Quick Apology articles before, these are extremely short posts in which describe how I might respond in thirty seconds or less to objections I often encounter. These might be objections to my pro-life view, or the fact that I believe in God, that I’m a Christian or specifically to my being Catholic.

FeaturedMortalSin

Objection

Today’s objection came from a friend:

“Catholics believe in mortal sin, but the Bible never talks about it. It never makes a distinction – sin is sin”

How might one respond to this objection?

Response

I’ve spoken before about the objection that something is “not in the Bible”, but the above statement is one which can actually very easily be answered from Scripture alone.

When this particular issue comes up, I ask whether or not that person has read chapter five of John’s first epistle:

If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.

– 1 John 5:16 (Revised Standard Version: Catholic Edition)

So there we go, John seems pretty clear that there is such a thing as mortal sin.

Lost in translation?

However, is this just a translation issue? After all, in the above Scripture quotation, I’ve quoted from a Catholic translation.

Well, the standard Protestant translation is the King James Version, so let’s see how that translation renders the passage:

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

– 1 John 5:16 (King James Version)

As we can see, the KJV renders “mortal sin” as “sin which is…unto death”. Even with this translation the same central meaning remains:

1. There are two kinds of sin

2. One kind of sin leads to “death”

3. Another kind of sin does not lead to “death”

However one chooses to interpret this passage, it’s very clear that Scripture is making a distinction between different kinds of sin and saying that one is more serious than the other.

Not only John

As a quick follow up, I typically point out that John is not the only person in Scripture to distinguish between different kinds of sin. Although it’s a little different, Jesus Himself speaks to this subject:

Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven – Matthew 12:31

Again, regardless of how one chooses to interpret this passage, it’s clear that not all sins are the same.

All sin is serious!

After pointing out these two passages, I would typically conclude the brief exchange by saying that, despite these distinctions, in a certain sense it is correct to say that “sin is sin”. It is true that all sin is an offense against God.

The Catholic distinction between different kinds of sin doesn’t mean that venial sin is “okay”. No, all sin is serious. We shouldn’t just try and avoid mortal sin, but all sin and strive for the holiness for which we were made!

Online Dating as a Catholic: Part 3

Today is the final post in our series on on-line Catholic dating. It is written by my friend Matthew Grivich, author of the book Rational Faith…

As I mentioned in the first post, Catholic Match “how we met” stories are not helpful because they are more advertisements than anything and don’t really help single people. For this reason, I will give our “how we met” story and I’ll leave in a lot of the little details (and things that could have derailed the relationship). It gets to be a long story, but I would have valued these types of stories when I felt like I had no idea what I was doing.

2015.02.14 Jennifer Torrano & Matthew Grivich Engagement

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Qur’an Cover-to-Cover: Day 4 (“The Purity of faith”, …)

islam

Another day, another collection from the Qur’an…

Surah 112 -“The Purity of faith” (Al-Ikhlas)
In the hadith (collections of stories about Muhammad’s life), Muhammad said that this surah is equivalent to a whole third of the Qur’an. It asserts tawhid (Islamic monotheism), saying “He is Allah, [who is] One”, but also appears to specifically challenge Christianity and Jesus as the status of the only begotten Son of God (“He neither begets nor is born”).

Questions

Q1. Would you agree that “He neither begets nor is born” is a statement referring to the Christian belief that Jesus is the Son of God?

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Lectionary Notes, August 14th

August 14, 2011: Twentieth Sunday in Ordinary Time

The readings this week focus around the Gentiles (those of non-Jewish ethnicity) and their place in salvation history. In the First Reading we hear the Lord proclaim through the Prophet Isaiah, that His house will be a house of prayer “for all peoples” and in the Psalm we sing about God’s glory being proclaimed “among all nations”. In the Second Reading, St. Paul gives us some insight into the relationship between the Jews and Gentiles in God’s plan for salvation. Finally, in the Gospel we read about Jesus’ encounter with a Canaanite women who, although a Gentile, is granted her request by the Lord because of her great faith.

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