Selah?
A very quick post today. As I mentioned before, I’m trying to read through the Bible in a year. At the moment in the plan, each day I a section from Genesis, a psalm and a section from Matthew’s Gospel. As I’ve been reading the Psalms, I noticed a curious word occasionally interspersed within the text, “Selah”:
O Lord, how many are my foes!
Many are rising against me;
many are saying of me,
there is no help for him in God. Selah
But thou, O Lord, art a shield about me,
my glory, and the lifter of my head.
I cry aloud to the Lord,
and he answers me from his holy hill. Selah
I lie down and sleep;
I wake again, for the Lord sustains me.
I am not afraid of ten thousands of people
who have set themselves against me round about. – Psalm 3:1-6
I wasn’t sure what this meant so I did a bit of googling…
It turns out that the exact meaning of “Selah” is somewhat disputed, but Wikipedia suggests that “It is probably either a liturgico-musical mark or an instruction on the reading of the text, something like “stop and listen”. Selah can also be used to indicate that there is to be a musical interlude at that point in the Psalm”


It is common knowledge that monks and nuns have a long history of manufacturing many different kinds of products. Production has traditionally been restricted to fairly standard items such as jams, sweets, beers, wine, and even some medicinal goods. Some monasteries are particularly famous for the quality of their products. For example, Trappist monk beer is considered by many to be some of the best brew in the world.

I was fortunate enough to spend Christmas 2015 with my family back in England. One of the many things I enjoy about taking trips to England is the plane ride because the time spent at 30,000 feet is usually very productive! I’m not sure if it’s simply because I’m stuck in a seat for nine hours, or because people are waiting on me hand and foot, but for whatever reason I tend to get a lot of writing done. The fruits of previous transatlantic plane rides have included
In the first part…[Matthew] invites the men to listen to powerful, moving, and often-times hilarious stories. Then, he poses questions to show the men, or perhaps even to convince them, that who they desire to be, and who God commands them to be, is in fact the same man. 
