A little while ago, I was discussing with a Protestant the issue of baptism in the Early Church. The exchange was quite typical in that he rejected the beliefs of the Early Church, choosing instead to trump the witness of history with his own personal interpretation of the Scriptures.
Why did the Early Church “get it all so wrong”?
In response to this, I did something unusual, departing from my usual strategy. Rather than trying to demonstrate to him that the Early Church was correct, I asked him, in his opinion, why did the Early Church get it all so wrong? After all, the question of whether baptism washes away sin isn’t some trivial doctrine, but one which relates to the question of our very salvation!
I’ve recently had a couple of people tell me that they like my blog because my posts are…short. Well, I guess there are worse compliments you could get! Seriously though, one of the reasons that people seem to come back to my blog is that my articles are rarely very long and therefore easily readable during a short coffee break.
In light of this, I’m going to start doing something new. I’m now going to try and post a “Quick Apology” most weeks. These will be articles on apologetics, but they will be short and snappy. The goal is to help readers better defend their faith by consuming bite-sized posts.
I’ve often found that when I’ve been called to give an account for my faith (1 Peter 3:15), I am rarely granted much time to give a response. There isn’t time to offer a thorough explanation or refutation. Instead, I have to give an “elevator pitch”, a short 30 second response. That is how these posts will be structured. I will present an objection to the Catholic Faith and then give an extremely short response designed to answer the objection and open up the conversation to further dialogue.
In my next post I’ll respond to the objection given by some to calling Mary “Mother of God”…
This Sunday is Palm Sunday so, in addition to an initial Reading at the beginning of Mass, we also hear a long Passion narrative after the Second Reading. Rather than provide commentary for all these Readings (since I would also quite like to get some sleep this week!), I will not be providing any commentary for the narrative of Jesus’ crucifixion.
Palm Sunday: 1st April, 2012
We are about to enter Holy Week. All our Lenten practices of prayer, fasting and alms-giving have been preparing us for this moment, to walk these final few miles with our Lord to Calvary.
Our Mass begins with an account of Jesus’ entry into Jerusalem. He is welcomed as royalty, but in a few short days the crowds which shouted “Hosanna in the Highest!” will be shouting “Crucify Him!”. Their hatred fulfills the prophecy spoken of by Isaiah in our First Reading.
In the Second Reading from the letter to the Philippians St. Paul describes in poetic terms Christ’s humiliation and final exaltation. This is also the theme of this week’s psalm which was the prayer on the lips of Christ as he hung on the cross. The psalm speaks of one scorned, pierced in hands and feet, surrounded by enemies, all hope appearing lost… Nevertheless, the psalmist trusts in God and, like Christ, in the end, is vindicated.
I fear no foe, with Thee at hand to bless; Ills have no weight, and tears no bitterness; Where is death’s sting? Where, grave, thy victory? I triumph still, if Thou abide with me – Henry F. Lyte
Back in 2017 I was an avid listener to Buffering the Vampire Slayer, a podcast where the hosts would discuss each episode of Buffy the Vampire Slayer in turn. As a teenager I had rather enjoyed the campy movie starring Kirsty Swanson and, although I was suspicious at first, I soon came to really enjoy the TV series starring Sarah Michelle Gueller.
Buffering Mail…
I listened to the first few episodes of the Buffering the Vampire Slayer while I was walking the Camino, and I even sent them an email which they read out on the show. I eventually wrote to them again, this time after listening to Episode 3.08…
In that episode of Buffy the Vampire Slayer, there is a funeral. In their commentary episode, the podcast hosts where shocked to hear the word “Hades” mentioned in the reading at the graveside. They were shocked because the context was clearly Christian, yet the hosts associated the word with the occult. They wondered out loud what Christian denomination this might be.
To the library!
I sent them an email pointing out that the text comes from the first chapter of the Book of Wisdom, also known as The Wisdom of Solomon:
“…because God did not make death, and he does not delight in the death of the living. For he created all things that they might exist, and the generative forces of the world are wholesome, and there is no destructive poison in them; and the dominion of Hades is not on earth. For righteousness is immortal”
Wisdom of Solomon 1:13–15
I went on and explained that the word “Hades” was simply the Greek name used to describe the realm of the dead. In Hebrew, the word is “Sheol” which is translated in English as either “the grave” or “the dead”.
The fact that this reading comes from the Book of Wisdom gives us a big clue as to the Christian denomination of the person conducting the burial. The Wisdom of Solomon belongs to a collection of books known as the Deuterocanon which was removed from the Bible at the Reformation in the 16th Century. It therefore most likely isn’t a Protestant funeral (Lutheran, Baptist etc.). That pretty much leaves either Catholic or Eastern Orthodox and, given the appearance of the priest, I’d say he it’s a pretty safe bet to assume he was Catholic.
Here’s the clip of the hosts reading out my email on their mailbag episode:
The other day a friend asked me how, in my experience, non-Catholic Christians memorize Sacred Scripture. This is a very reasonable question. It is common to hear Catholics say how impressed (and intimidated) they are when their Protestant work colleges or classmates quote Scripture at them chapter and verse.
Answer
I responded initially with the suitably vague answer saying that, in my experience, it varies from denomination to denomination and from congregation to congregation. There are certainly some groups which emphasize Scripture memorization more than others.
“Memory! All alone in the moonlight…”
Personally, I’ve never been very good at Scripture memorization, at least as an activity in its own right. When I quote Scripture, it’s usually a rough paraphrase and it’s pretty rare that I can give the chapter, let alone the verse.
Sorry it’s a bit late this week – I had two bigposts that I wanted to write at the weekend and I kinda ran out of time… :-/
Twenty-Seventh Sunday in Ordinary Time: October 2nd, 2011
Last week we heard Jesus’ parable of the two sons and the vineyard. The Readings this week also focus around the image of the vineyard…
The bold refrain of the psalm this week is “The vineyard of the Lord is the house of Israel”. In our First Reading this image of the vineyard is used to describe how God gave Israel every possible blessing, yet all these graces were scorned. For this, Israel will have to pay the price. Yet, in our Gospel we hear how, through the rejection of Christ, the Gentiles come to have a share in God’s Kingdom.
For this week’s Readings I would suggest reading the Psalm first since it clearly establishes the metaphor of the vineyard and explains Israel’s exodus in those terms. I would then move on to the First Reading to hear how this metaphor is also used to describe God’s coming judgement. Next, I would read the Gospel as it shows how Jesus uses this familiar image to predicts His own death. I would optionally conclude with the Second Reading.
I recently had a discussion about the Faith with someone who was a former Catholic. After making several (factually incorrect) assertions about Catholic belief, she said something like this:
“Look, I know what I’m talking about. I was brought up Catholic. I was baptized, received my First Communion and was Confirmed. I went to Mass every Sunday….every Sunday! Not only that, I was in Catholic education for all high school…all of high school. Trust me, I know Catholicism…”
Now, I know my friend thought she was presenting me with some particularly impressive Catholic credentials, but I have to admit that (at least internally) I was smirking a bit as I heard all this…
