Integrating Google Calendar with my Blog

Hey everyone, this is just a little post to test Google Calendar integration for something I’m working on for a parish website. Below is embedded calendar of the JP2 Group, the young adult community which I used to lead:

Screen Shot 2014-12-03 at 4.11.40 PM

Despite what all the tutorials say, it’s not exactly straight-forward embedding a Google Calendar on a WordPress blog. The calendar is shown in an IFRAME which, unfortunately, WordPress automatically removes when you try to save it. To get around this, I installed an IFRAME plugin and this seemed to do the trick. Thankfully, this issue wouldn’t exist on a regular website 🙂

The article Integrating Google Calendar with my Blog first appeared on RestlessPilgrim.net

Mary, the New Eve

It is a common misconception that, when people convert or revert to the Catholic Church that they only do so when they fully understand all of the Church’s doctrine. This certainly was not true for me. I had come to the point of recognizing that Sola Scriptura made little sense and that Christ founded a visible Church. However, there were many of the Catholic Church’s teachings I didn’t really understand. For me, most of these difficulties surrounded the person of Mary. I just couldn’t wrap my head around the Catholic fascination with the mother of Jesus…

All this started to change when I discovered Biblical Typology and started to see Mary pre-figured in the Old Testament. I have written before about how Mary is the Ark of the New Covenant and how this helped me to understand Mary’s Holiness. I have also written about how Mary is the Queen Mother and how this aided my understanding of her as intercessor. Today I would like to write about another very important parallel which I discuss in the talk Mary & The Early Church. Once I began to see Mary as the New Eve I began to see the significance of Mary in the story of Salvation History…

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The Bogwash Epistles: Introduction

It has been well-known for some time that written exchanges between demons may, on occasion, be intercepted. A well-known collection of such communications was previously compiled and made available to the public back in the 1940’s. A new series of writings has recently come into my own possession. How this came about is not important, but I will be publishing them here over the coming months.

If you are familiar with the previously-released correspondence between Screwtape and his nephew Wormwood, you will no doubt recognize the author’s name on these new letters. They were penned by Screwtape’s “friend”, Slubgob, the head of Hell’s Training College for Demons.

In the years since the publishing of Screwtape’s letters, things in Hell have changed somewhat. Following some “anonymous” complaints about the operation of the Training College, the institution’s study program has received something of shake up. Would-be tempters are now sent “into the field” as part of their final year of training. Under the watchful eye of an experienced Tempter, the students are now assigned a “patient”, a human to tempt, in order to put into practice what they have learnt in the classroom. If a demon is successful, and secures the soul in his charge, he then qualifies for graduation and attains the sought-after rank of “Junior Tempter”.  The letters which will be published here are Slubgob’s instructions to such a trainee, the undergraduate tempter named “Bogwash”.

The collection of Screwtape’s letters was prefixed with a warning and I would like to repeat that same warning here.  Please remember that Satan has always been a liar and a deceiver. Likewise, not everything Slubgob says is true, even from his own twisted, upside-down perspective. Even demons are susceptible to self-deception and they can often be blinded by their hate of all that is good, true and beautiful.

David Bates, San Diego, October 2013.

The Great Divorce: Chapter 3

Summary

The bus climbs over a cliff and travels across “a level, grassy country through which there ran a wide river” where it lands. All the passengers push and shove to get out.

Lewis leaves the bus where “the light and coolness that drenched me were like those of summer morning, early morning a minute or two before the sunrise”. He has the sense of “being in a larger space…which made the Solar System itself seem an indoor affair”. This gives him a feeling both of freedom, but also of exposure to possible danger.

Looking at his fellow-passengers, Jack sees them as almost transparent. The “grass did not bend under their feet: even the dew drops were not disturbed”. At this point he realizes that “the men were as they always had been” and that “it was the light, the grass, the trees that were different; made of some different substance, so much solider than things in our country that men were ghosts by comparison”. He tries to pluck a daisy and fails, it being “heavier than a sack of coal”. One ghost runs back into the bus, screaming “I don’t like it!”.

The Big Man asks the Driver when they’ve got to go back, but he replies that they can stay as long as they please. One of the quieter and more respectable ghosts comments to Lewis that personally he left the Grey Town to get away from this riff-raff!

Our protagonist looks around and sees some great mountains with “cities perched on inaccessible summits”. In the same way that the Grey Town seemed to be frozen in time, here the light does not change, with “the promise or the threat of sunrise”.

He then sees “bright” people coming to meet them, whose “strong feet sank into the wet turf”. Some of these people are naked, others robed, but it seemed to make very little difference, “the naked ones did not seem less adorned, and the robes did not disguise in those who wore them the massive grandeur of muscle and the radiant smoothness of flesh. Although some had beards, they all seemed ageless. Two more ghosts scream and hide in the bus. The remaining phantoms huddle close together.

Questions

Q1. How is this new land described? What do you think is the significance of these descriptions?

Q2. What does Lewis come to realize about himself and the other passengers?

Q3. What does the Bus Driver say about their stay in this new land?

Q4. What annoyed the Respectable Ghost?

Q5. How are the “bright” people described? What do you think is the significance of this?

Q6. Why do some of the phantoms hide in the bus?

Previous Chapter | Index | Next Chapter

The Best Pro-Life Apologetics Book

Across the dinner table a few months ago, we were discussing the subject of books and what we each thought were the “Must Read” books for adult Catholics. Today I would like to say a few words about a book which I think is the number one book on the subject of pro-life apologetics, “Persuasive Pro-Life” by Trent Horn from Catholic Answers.

I had originally intended to take some time to write a longer review, but since you can currently pick up a copy for $5 or download the eBook for free, it seemed wise to write a shorter review and have it published before the sale comes to an end:

PurchasePersuasive

The first thing which should be highlighted is that, although this book is published by Catholic Answers, none of the arguments outlined in the book are based on the Bible or even the existence of God. All arguments are based on easy-to-understand science and clear logic. Even if you are a pro-life atheist/agnostic, you will find this book extremely useful.

Typically, if I like a book, it’ll be in large part because of the way it is organized. This book is no exception. Trent assigns a separate chapter in his book to each pro-choice archetype. These archetypes include:

The Tolerant who personally don’t like abortion, but believe other people should be able to choose it.

The Skeptic who deny that anyone can know when life begins.

The Disqualifier who claim that unborn children do not have a right to life because the unborn are different from born humans.

The Autonomist, for whom it does not matter whether or not the fetus is a human being, because a woman has a right to bodily autonomy.

In each chapter, Trent addresses the essential arguments used by each archetype. He then goes on to explain the faulty science, incorrect assumptions or poor logic which are at work. The chapter then concludes with a (somewhat) imaginary dialogue between Trent and a pro-choice advocate. I particularly liked this feature since this shows how to apply practically what you have learned in that chapter. Not only that, it demonstrates how one can engage in pro-life apologetics in a respectful, productive and persuasive manner.

What other pro-life books would you recommend? Who else is going to the Walk For Life this weekend?

What’s the big deal with Latin?

Latin

A couple of weeks ago, a friend sent me a question that I’d like to answer in this post:

So, what’s the deal with Latin? It seems to be considered holy or at least holier than the vernacular and I was wondering why. I know that shortly after Christ’s death the church was based in Rome and that Latin was the primary language of most of the Church fathers, I just didn’t know if that was all that was behind it or if there was more. Is it at all important to learn to pray certain prayers in Latin? Or even work to understand the Mass in Latin?

So, what’s the deal with Latin? In my opinion, it’s a horrible language that I was forced to study for three years in school which I absolutely hated. Next question? Okay, maybe that’s not the answer you were looking for.

Why Latin?

I suppose that you could say that Latin is important to Catholicism for a few reasons…

1. Lingua Sacra
The Catholic Church’s love of Latin finds an echo in Judaism. Although most Jews spoke Aramaic (or Greek outside of Palestine), it was Hebrew that was the language of the Temple and the Sacred Scriptures. Latin in Catholicism occupies a similar position as a “Lingua Sacra” (Sacred Language).

2. History
As you rightly point out, a few centuries after Christ Latin is starting to overtake Greek as the common language of the Roman Empire. Starting with Tertullian, the Early Church Fathers increasingly wrote in Latin. This meant that, at least in the West, Latin became the language of theology, liturgy and learning in general. All this resulted in the Latin language being tied to the faith in a very special way. Even once the general use of Latin started to decline, it was still used in the Church, as well as being the universal language of published scholarly works, law, science, …

3. Catholicity 
I never really saw the point in Latin Mass until I travelled abroad where my knowledge of the vernacular wasn’t too strong. I could typically follow along with the liturgy, knowing as I did the words of the Mass by heart. However, I remember my joy when we started singing the Sanctus, Benedictus, Amen*… I got a little taste of what a universal liturgical language could bring to the sense of oneness and catholicity of the Church.

* Please note, the “Kyrie” isn’t Latin, but Greek.

Should you learn it?

Now, is it important to learn to pray certain prayers in Latin or understand the Latin Mass? You could that is isn’t because typically most of the Masses you’ll attend will be in the vernacular (something which, by the way, the Eastern Churches have always done).

However, on the other hand, you could that it is very important because it is the patrimony of the Western Church and therefore deserves our attention, since it roots us to the historic Church. Personally, I go to Tridentine Mass a couple of times a year. I prefer my usual liturgy, but I attend periodically so as to gain an appreciation for the liturgy which was celebrated by many of our great Saints. Finally, please remember this great saying:

“Quidquid latine dictum sit altum videtur”
“Anything said in Latin sounds profound”

Your advice is needed!

SabbaticalLovely readers! I’d like your advice please!

At the end of this week things are going to change… My company just approved my request for a two-month sabbatical.

I’m going to use the time for three things. First and foremost, I’m going to use this time to discern the road ahead. Next, I’m going to take this opportunity to tick some things off my bucket list. Finally, I’m going to use the time to have a bit of a rest, a shabbat, if you will…

I’m currently planning how I’m going to structure those two months, and this is where I’d appreciate your input. I will be spending the first week of the sabbatical on retreat at a monastery at an undisclosed location in another part of the United States…

After that, what should I do? Or, put another way, if you had two months off work, how would you spend your time?

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