Virgin Regret (Part 2): Abstinence or Chastity?

In my previous post I began to talk about a post which I saw on Facebook written by a girl named Samantha. She was raised a Christian and remained a virgin until her wedding night, but now regrets her decision and has since left the Faith. In this post I would like to comment upon something which I noticed as I read her story…

Wedding

Abstinence vs. Chastity

As I read Samantha’s article, I found the most striking feature of her narrative to be her repeated use, in some form or another, of the words “abstinence” and “virgin”.  Now, since the article was about her decision to save sex until marriage, one might say that this is hardly surprising. However, to Catholics who have been formed in “Theology Of The Body”, this kind of language sets off alarms bells. You see, in Catholicism we draw very clear distinctions between those words and another word which will appear many times in this series, “chastity”.

If a guy tells me he is “abstinent”, it doesn’t really tell me a lot. All I can say for sure is that he currently isn’t having sex. What it doesn’t tell me is why.  If he tells me he is a “virgin”, then I know that he has always been abstinent, but again it doesn’t tell me why… Maybe he has terrible breath? Maybe he’s a Star Trek nerd who serenades girls in Klingon on the first date? (This, by the way, is something I recommend saving exclusively for marriage)

So, the words “abstinence” and “virginity” really don’t tell us a whole lot. “Chastity”, on the other hand, tells us much more. Chastity is a virtue, in much the same way as honesty or courage. Chastity nurtures holiness and protects love from selfishness. If a man is pursuing the virtue of chastity, then he loves authentically, seeking the good of those whom he loves, even at the expense of his own convenience or immediate personal gratification.

Abstinence and virginity will tell me that a person doesn’t have sex, but it tells me very little else. For example, someone who is physically abstinent may, in fact, view women as objects of lust. Likewise, someone who is technically a virgin may have compromised himself by engaging in countless sexually arousing activities, even if it has never resulted in the full intercourse. This stands in stark contrast to chastity. Someone who is chaste does not view women as objects to be used, but rather as people to be loved. Someone who is chaste doesn’t seek for what he can get out of a relationship, but rather what he can give.

People often think that abstinence, virginity and chastity are the same thing. They are not. Not all virgins are chaste, and not all who are chaste are necessarily virgins. Both abstinence and virginity speak about the past, whereas chastity speaks about the present. For example, someone may have been involved in sexual relationships in high school, but has since decided to live a life of chastity. Not only that, even within marriage one is called to be chaste, to love husband or wife rightly. Abstinence may end with a wedding, but it is chastity which forges a strong marriage.

Samantha’s Formation

As I read through Samantha’s article, I got the impression that the distinctions described in the previous section were not present in this young girl’s formation. For example, here is how she spoke about her pledge:

“…I make a commitment…to be sexually abstinent from this day until the day I enter a biblical marriage relationship. As well as abstaining from sexual thoughts, sexual touching, pornography, and actions that are known to lead to sexual arousal.”

This is just a long list of “no”s. She promised to say “no” to this and “no” to that. Chastity isn’t a “no” to sex, but a “yes” to love, a seeking of authenticity in friendships, relationships and marriage.

Later in her article, Samantha outlined the twisted understanding of sexual purity which was presented to her:

“I learned that as a girl, I had a responsibility to my future husband to remain pure for him. It was entirely possible that my future husband wouldn’t remain pure for me, because he didn’t have that same responsibility, according to the Bible”

I consider myself pretty well-versed in various wacky beliefs held by different Christian groups, but I’ll admit I hadn’t heard this one before. Since when is purity just for girls?! Regardless, with this warped understanding of purity, Samantha described her dating life:

“I wondered where the line was because I was terrified to cross it. Was he allowed to touch my breasts? Could we look at each other naked? I didn’t know what was considered sexual enough to condemn my future marriage and send me straight to Hell”

As soon as one enters into this “How far can I go?” thinking, chastity has long since departed. When Samantha told her boyfriend that she was saving herself for marriage we are told that “he was fine with that because it was my body, my choice and he loved me”If bodily autonomy was his main reason for not engaging with her sexually, then that’s a far cry from the virtue of chastity. If his motivation was chastity, then it would have been real love compelling him to postpone sex until marriage, in order that he could seek what was truly best for her and her future husband.

Part 1 | Part 2 | Part 3 | Part 4 | Part 5

PWJ: S4E100 – AH – “After Hours” with The Gray Havens

The Gray Havens are an American Christian folk pop husband and wife duo, David and Licia Radford. On October 8th they will be releasing their new album, Blue Flower, so David Radford came on the show to talk to Andrew and David about how C.S. Lewis inspired their recent work.

S4E100: “After Hours” with The Gray Havens (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonAudible, PodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

Read more

Quick Apology: “Saint intercession isn’t in the Bible”

In previous “Quick Apologies”, I’ve dealt with different aspects of the intercession of the saints. Today I’d like to address one of the final pieces of the puzzle…

Objection

After explaining the Catholic understanding of Saintly intercession, as well as having shown its merit, one is often presented with a common retort against many Catholic doctrines:

“But [Doctrine X] is not in the Bible!”

I’ve written before in another post about the problem with this objection and about the logical problems and presuppositions associated with it. However, is the claim actually true in this case? Is it correct to say that we don’t see saintly intercession within the pages of Scripture?

Response

We actually do see Saintly intercession within the pages of Scripture. We see departed Saints offering prayers and pleading for God to take action upon the earth.  In fact, we don’t just see departed Christians doing this…

Heavenly Helpers

In John’s Book of Revelation, we read the following:

And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints
– Revelation 5:8

These “twenty-four elders” are deceased humans, yet we are told that they offer bowls of incense before the throne of God which are representative of the prayers of other Christians. If they are offering these prayers to God, it would make sense that they have some knowledge of their content too.

In response to this, I’ve heard a variety of attempts to deny that this passage teaches Saintly intercession. However, the fact cannot be denied that the Book of Revelation presents us with a picture of the deceased interacting in some way with the prayers of those on earth. This stands in rather stark contrast to assertions which Catholics often hear (“Christians in Heaven can have nothing to do with Christians on earth”).

On earth as it is in Heaven

A little later in the Book of Revelation, we read about how the martyrs in Heaven petition God:

…I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne; they cried out with a loud voice, “O Sovereign Lord, holy and true, how long before thou wilt judge and avenge our blood on those who dwell upon the earth?” – Revelation 6:9-10

Here we have a concrete example of deceased Christian martyrs pleading for God to take action upon earth!

Not just Saints

A few chapters later, we see not only Saints, but angels as having something to do with prayers from earth:

And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. – Revelation 8:3-4

One might ask how this is possible. How could an angel have anything to do with the prayers of men on earth? How could they know of the contents of a man’s prayer? If we recall that angels rejoice whenever a sinner repents (Luke 15:10) then surely anything is possible through the grace of God.

Angel

UPDATE 11/20/15 07:10 – I just got back from Mass where the First Reading included the first passage I quoted in this post. I had no idea prior to posting 🙂

Online Dating as a Catholic: Part 3

Today is the final post in our series on on-line Catholic dating. It is written by my friend Matthew Grivich, author of the book Rational Faith

As I mentioned in the first post, Catholic Match “how we met” stories are not helpful because they are more advertisements than anything and don’t really help single people. For this reason, I will give our “how we met” story and I’ll leave in a lot of the little details (and things that could have derailed the relationship). It gets to be a long story, but I would have valued these types of stories when I felt like I had no idea what I was doing.

2015.02.14 Jennifer Torrano & Matthew Grivich Engagement

Read more

PWJ: S3E30 – AH – “After Hours” with Jason Lepojärvi

After listening to a free talk from Regent Audio by Dr. Jason Lepojärvi I knew we had to have him on the show. In this “After Hours” episode we talk about the theology of love and the disagreement between C.S. Lewis and St. Augustine.

S3E30: “After Hours” with Jason Lepojärvi (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, Podbean, Stitcher, TuneIn and Overcast), as well as on YouTube.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

The roadmap for Season 3 is available here.

Read more

TEA: Blood and Ink (Santa Sophia)

Martyrdom

A couple of weeks ago I gave a talk at Santa Sophia entitled “Blood & Ink: How the Early Church Conquered the World”. Unfortunately, soon after given the talk, my laptop decided to die, so I couldn’t upload the audio. My laptop is finally fixed, so here you go…

Blood & Ink: How the Early Church Conquered the World (Download)

1 79 80 81 82 83 172