The name “Jehovah”

Since I haven’t written about Jehovah Witnesses in a while, I thought that today I would address the origin of one of this group’s distinctive practices – exclusive use of the name “Jehovah”.

watchtower

If you ever come across Jehovah’s Witnesses, either on the street or if they come to your door, it’s not unusual for them to emphasize that God’s name is “Jehovah” and the only appropriate name to be used in reference to Him. They might even go further and claim that other Christian groups have “hidden” the name of God despite, as we will see, that this word was first invented inside the Catholic Church.

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If you’re happy and you know it…

Something has been bugging me for some time now. The vast majority of Masses I’ve attended in the States have ended with applause. Back in England I encountered this fairly often among non-Catholic congregations, but quite rarely in Catholic parishes.

guitar

Here in San Diego I play the guitar in at a LifeTeen Mass and there is applause every week as we finish the final song. Now, there was a time when I wasn’t fussed about the clapping, but now it really rather bothers me… 

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Three Images of Discernment

Today I would like to return to the topic of discernment.

I concluded my last entry by mentioning the common thread I noticed within virtually all vocation stories. Whether in the priesthood, religious life or married life, I would invariably hear described in each story a personal moment when the discerner began to notice something drawing him or her towards a certain vocation. Sometimes this “something” was a great event, but more usually it was something small, something which an outsider wouldn’t notice or would regard as insignificant.

For some people it was a moment in prayer. For others it was a throwaway comment from a friend or stranger. For yet others, it was the reading of a familiar piece of Scripture, but in a new, personal way. This deep intuition, one awakened, put their life into focus and they began to feel an attraction towards a particular vocation in the same way a magnet is attracted to metal.

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Artwork of God’s Artwork

In a previous post I explained the meaning of the text “IC XC” which is found in Eastern icons. I thought today I would do a quick follow-up to explain the letters which commonly appear around the Theotokos…

The Theo-what?

“The Theotokos” (pronounced “th-ay-oh-to-kos”) is the name that Eastern Christians (both Orthodox and Catholic) typically give to Jesus’ mother, Mary. It was also the word used in the proclamation of the Council of Ephesus in 431 AD. In the Western Church, “Theotokos” is often loosely translated into English as “Mother Of God” (whereas it literally means “God-bearer”).

Giving Mary the title “Mother of God” has certainly caused some heated arguments in the history of Christianity. Some have mistakenly seen this title as an elevation of Mary to a height even greater than that of Jesus (if such a thing were possible!). Yet the title “Mother Of God” is really much more about Jesus than Mary, since to say that Mary is not the mother of God is to say that she gave birth only to His humanity, which would indicate  some kind of rupture between Jesus’ human and divine natures. That’s kind of a weighty topic…I think I’ll come back to that another time….

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Catholic Encouragement for reading Scripture

Jerome

I have finally returned to a manuscript I wrote last year for a book on leading Bible Study. Each chapter begins with a quotation from a Saint or Church document which praises God’s Word or exhorts the faithful to the reading of Scripture. Today’s post will function as a notepad for all the quotations I’ve found…

Is there a quotation you love which I have omitted? Please share it in the Comments!

2nd Century

St. Irenaeus of Lyons

For we learned the plan of our salvation from no others than from those through whom the gospel came to us.  They first preached it abroad, and then later by the will of God handed it down to us in Writings, to be the foundation and pillar of our faith
– St. Irenaeus of Lyons, Against Heresies 3.1.1 (2nd Century)

3rd Century

Origen of Alexandria

One must therefore portray the meaning of the sacred writings in a threefold way upon one’s own soul, so that the simple person may be edified by what we may call the flesh of the scripture, …the obvious interpretation; while the one who has made some progress may be edified by its soul, as it were; and the one who is perfect… may be edified by the spiritual law, which has “a shadow of the good things to come” (cf. Rom. 7:14). For just as the human being consists of body, soul and spirit, so in the same way does the scripture, which has been prepared by God to be given for humanity’s salvation.
– Origen of Alexandria, On First Principles 4.11 (3rd Century)

4th Century

St. Jerome

Ignorance of the Scriptures is ignorance of Christ
– St. Jerome, Commentary on Isaiah (4th Century)

When we pray, we speak to God; but when we read, God speaks to us
– St. Jerome (4th Century)

“Do you pray? You speak to the Bridegroom. Do you read? He speaks to you”
– St. Jerome, Letter XXII to Eustochium, 25 (4th Century)

“Read assiduously and learn as much as you can. Let sleep find you holding your Bible, and when your head nods let it be resting on the sacred Page”
– St. Jerome (4th Century)

St. Athanasius

“Scripture is of all things most sufficient for us.”
– Saint Athanasius, Father and Doctor of the Church  (4th Century)

“These books are the fountains of salvation, so that he who thirsts may be satisfied with the oracles contained in them”
-Saint Athanasius, Father and Doctor of the Church, Letter 39.6 (4th Century)

St. Epiphanius of Salamis

“Reading the Scriptures is a great safeguard against sin”
– St. Epiphanius (4th Century)

St. Ambrose of Milan

 “…we speak to Him when we pray; we hear Him when we read the divine saying.”
– St. Ambrose of Milan, On the Duties of Ministers I, 20,88: PL l6,50 (4th Century)

“Let the Word of God come; let it enter the Church; let it become a consuming fire, burning the hay and stubble, and consuming whatever is worldly”
– St. Ambrose of Milan (4th Century)

St. John Chrysostom

“The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts”
– St. John Chrysostom (4th Century)

“It is not possible, I say not possible, ever to exhaust the mind of the Scriptures. It is a well which has no bottom”
– St. John Chrysostom (4th Century)

St. Augustine

“If you believe what you like in the gospels, and reject what you don’t like, it is not the gospel you believe, but yourself”
– St. Augustine, Father and Doctor of the Church (4th Century)

“He will find there in much greater abundance things that are to be found nowhere else, but can be learnt only in the wonderful sublimity and wonderful simplicity of the Scriptures”
– St. Augustine, Father and Doctor of the Church, De Doctr. Christ. 2,42,63 (4th Century)

“The New Testament lies hidden in the Old, and the Old is unveiled in the New”
– St. Augustine, Father and Doctor of the Church (4th Century)

St. Ephraim the Syrian

“When you begin to read or listen to the Holy Scriptures, pray to God thus: “Lord Jesus Christ, open the ears and eyes of my heart so that I may hear Thy words and understand them, and may fulfill Thy will”
– St. Ephraim the Syrian (4th Century)

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Mere Christianity – Book III – Chapter 4 (“Morality and Psychoanalysis”)

Book-3

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

Notes & Quotes

1. Building a Christian society requires a multi-pronged approach

It means that we must begin both jobs at once – (1) the job of seeing how “Do as you would be done by” can be applied in detail to modern society, and (2) the job of becoming the sort of people who really would apply it if we saw how.

2. Christian morality claims to fix the human machine, but so does psychoanalysis

(a) We must distinguish between psychoanalysis and the philosophical views added to them by men such as Freud

“…when Freud is talking about how to cure neurotics he is speaking as a specialist on his own subject, but when he goes on to talk general philosophy he is speaking as an amateur”

(b) Psychoanalysis is not contrary to Christianity and, in fact, has some overlap, albeit different ends

“…psychoanalysis itself…is not in the least contradictory to Christianity. Its technique overlaps with Christian morality at some points…but it does not run the same course all the way, for the two techniques are doing rather different things”

3. A moral choice involves two different things:

(a) The raw materials involved in choosing

“…the various feelings, impulses and so on which his psychological outfit presents him with”

These raw materials may be:

(i) Normal

“…the sort of feelings that are common to all men”

(ii) Unnatural

“…unnatural feelings due to things that have gone wrong in his subconscious”

The job of psychoanalysis is to make these raw materials better:

“…psychoanalysis undertakes to do is to remove the abnormal feelings…to give the man better raw material for his acts of choice…bad psychological material is not a sin but a disease. It does not need to be repented of, but to be cured…morality is concerned with the acts of choice themselves“

(b) The act of choosing itself

“However much you improve the man’s raw material, you have still got something else: the real, free choice of the man, on the material presented to him, either to put his own advantage first or to put it last. And this free choice is the only thing that morality is concerned with”

4. Human judgements and Divine judgement are very different

(a) We judge by actions, God judges by moral choices

“Human beings judge one another by their external actions. God judges them by their moral choices. When a neurotic who has a pathological horror of cats forces himself to pick up a cat for some good reason, it is quite possible that in God’s eyes he has shown more courage than a healthy man may have shown in winning the V.C.* When a man who has been perverted from his youth and taught that cruelty is the right thing, does some tiny little kindness, or refrains from some cruelty he might have committed, and thereby, perhaps, risks being sneered at by his companions, he may, in God’s eyes, be doing more than you and I would do if we gave up life itself for a friend… 

* Victor Cross, a medal awarded in the military

(b) At death, all will become clear

Some of us who seem quite nice people may, in fact, have made so little use of a good heredity and a good upbringing that we are really worse than those whom we regard as fiends…

Most of the man’s psychological make-up is probably due to his body: when his body dies all that will fall off him, and the real central man. The thing that chose, that made the best or the worst out of this material, will stand naked. All sorts of nice things which we thought our own, but which were really due to a good digestion, will fall off some of us: all sorts of nasty things which were due to complexes or bad health will fall off others. We shall then, for the first time, see every one as he really was. There will be surprises.”

5. Our choices matter

(a) They prepare us for Heaven or Hell

“…every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature… Each of us at each moment is progressing to the one state or the other”

(b) This is why Christian writers seem so strict one moment and easy at another

“They talk about mere sins of thought as if they were immensely important: and then they talk about the most frightful murders and treacheries as if you had only got to repent and all would be forgiven… What they are always thinking of is the mark which the action leaves on that tiny central self which no one sees in this life but which each of us will have to endure-or enjoy-for ever. One man may be so placed that his anger sheds the blood of thousands, and another so placed that however angry he gets he will only be laughed at. But the little mark on the soul may be much the same in both. Each has done something to himself which, unless he repents, will make it harder for him to keep out of the rage next time he is tempted, and will make the rage worse when he does fall into it. Each of them, if he seriously turns to God, can have that twist in the central man straightened out again: each is, in the long run, doomed if he will not. The bigness or smallness of the thing, seen from the outside, is not what really matters”

(c) These choices change our sensitivity to good and evil

“When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse, he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right… Good people know about both good and evil: bad people do not know about either”

Discussion Questions

1. What is Jack’s opinion regarding psychoanalysis?

2. What are the two different different components of a moral choice? Which one benefits from psychoanalysis

3. What is the difference between man’s judgements and God’s judgements? How will death make the truth clearer?

4.  In what way do our choices prepare us for Heaven and Hell? How do they affect our sensitivity to good and evil?

C.S. Lewis Doodle

No doodle!

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