Christian Copycat

In Bible Study last week we just finished up our study of St. Paul’s first epistle to the Thessalonians. During our time together, it struck me how many times the subject of “imitation” is raised in the letter. In this post I’d like to take a brief survey of these references.

Likeness in Jesus Alone?

The first example of imitation and mimicry appears in the very first chapter of the epistle:

And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit… – 1 Thessalonians 1:6

This is typically the verse that I reach for when speaking with Christians who object to the Catholic devotion to Saints, and who tell me that “The only person we need to imitate is Jesus”. Clearly, this wasn’t the opinion of St. Paul, who speaks proudly of how his fledgling congregation imitates, not only Lord, but also the senders of this letter (Paul, Timothy and Silas).

In that first chapter Paul describes himself as a nursing mother and a loving father:

But we were gentle… among you, like a nurse taking care of her children… for you know how, like a father with his children – 1 1 Thessalonians 2:7,11

Given these loving parental terms, it’s hardly surprising that the Thessalonians began to imitate the evangelists.

Mimics

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Quick Apology: Is Mary “Mother of God”?

Objection

In today’s post I’d like to offer a quick apology to the following objection:

“Mary is the mother of Jesus, she’s not the ‘Mother of God'”

The idea being expressed here was championed by Nestorius in the 5th Century and condemned at the Council of Ephesus (AD 431). Unfortunately, this is a sentiment often expressed by many Protestants when they hear Catholics and Eastern Orthodox Christians refer to Mary as “Mother of God”.

Response

In responding to this objection, I simply put forward a few logical statements:

1. Jesus is God

2. Mary gave birth to Jesus

3. Therefore, Mary is the mother of God

I then ask the person with whom I am speaking to identify the perceived error. Does he deny that Jesus is God? Does he deny that Mary gave birth to Jesus? If Jesus is God and Mary gave birth to Him, doesn’t “Mother of God” seems to be an appropriately descriptive title?

To put it in terms of Scripture, in Luke’s Gospel, St. Elizabeth says to Mary “And why is this granted me, that the mother of my Lord should come to me?” (Luke 1:43). Is Elizabeth’s “Lord” God? Yes or No? If her “Lord” is God then Mary is “the mother of [her] Lord[/God]”.

One might also consider the Deuteronomic command to “Honour your father and mother” (Deuteronomy 5:16). As we all know, Jesus fulfilled the Law perfectly. So, in fulfilling this command, whom did He honour?

Contrary to what is often proposed, Mary being “Mother of God” does not make her greater than Jesus. It simply establishes her relationship with her Son and Saviour and, like the pronouncements of the Council of Ephesus, safeguards the Church’s teaching concerning the divinity of Christ.

Mother of God

Bible Translations

One of my friends sent me an email asking about Bible translations and requesting an introductory post on the subject. Well Ricardo, here you go…

Before we start talking about different translations, let’s begin by considering the language of the original Biblical manuscripts, which are known as “autographs”. In what language were these originals documents written? Despite what Henry Higgins suggests, the Bible was not originally written in English…

true story

So, if it wasn’t English, in what language was the Bible initially written?  Well, the original Biblical documents were, in fact, written in several languages. Different languages were used for the Old Testament and New Testament, so let’s look at them in turn…

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Mere Christianity – Book III – Chapter 4 (“Morality and Psychoanalysis”)

Book-3

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

Notes & Quotes

1. Building a Christian society requires a multi-pronged approach

It means that we must begin both jobs at once – (1) the job of seeing how “Do as you would be done by” can be applied in detail to modern society, and (2) the job of becoming the sort of people who really would apply it if we saw how.

2. Christian morality claims to fix the human machine, but so does psychoanalysis

(a) We must distinguish between psychoanalysis and the philosophical views added to them by men such as Freud

“…when Freud is talking about how to cure neurotics he is speaking as a specialist on his own subject, but when he goes on to talk general philosophy he is speaking as an amateur”

(b) Psychoanalysis is not contrary to Christianity and, in fact, has some overlap, albeit different ends

“…psychoanalysis itself…is not in the least contradictory to Christianity. Its technique overlaps with Christian morality at some points…but it does not run the same course all the way, for the two techniques are doing rather different things”

3. A moral choice involves two different things:

(a) The raw materials involved in choosing

“…the various feelings, impulses and so on which his psychological outfit presents him with”

These raw materials may be:

(i) Normal

“…the sort of feelings that are common to all men”

(ii) Unnatural

“…unnatural feelings due to things that have gone wrong in his subconscious”

The job of psychoanalysis is to make these raw materials better:

“…psychoanalysis undertakes to do is to remove the abnormal feelings…to give the man better raw material for his acts of choice…bad psychological material is not a sin but a disease. It does not need to be repented of, but to be cured…morality is concerned with the acts of choice themselves

(b) The act of choosing itself

“However much you improve the man’s raw material, you have still got something else: the real, free choice of the man, on the material presented to him, either to put his own advantage first or to put it last. And this free choice is the only thing that morality is concerned with”

4. Human judgements and Divine judgement are very different

(a) We judge by actions, God judges by moral choices

“Human beings judge one another by their external actions. God judges them by their moral choices. When a neurotic who has a pathological horror of cats forces himself to pick up a cat for some good reason, it is quite possible that in God’s eyes he has shown more courage than a healthy man may have shown in winning the V.C.* When a man who has been perverted from his youth and taught that cruelty is the right thing, does some tiny little kindness, or refrains from some cruelty he might have committed, and thereby, perhaps, risks being sneered at by his companions, he may, in God’s eyes, be doing more than you and I would do if we gave up life itself for a friend… 

* Victor Cross, a medal awarded in the military

(b) At death, all will become clear

Some of us who seem quite nice people may, in fact, have made so little use of a good heredity and a good upbringing that we are really worse than those whom we regard as fiends…

Most of the man’s psychological make-up is probably due to his body: when his body dies all that will fall off him, and the real central man. The thing that chose, that made the best or the worst out of this material, will stand naked. All sorts of nice things which we thought our own, but which were really due to a good digestion, will fall off some of us: all sorts of nasty things which were due to complexes or bad health will fall off others. We shall then, for the first time, see every one as he really was. There will be surprises.”

5. Our choices matter

(a) They prepare us for Heaven or Hell

“…every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature… Each of us at each moment is progressing to the one state or the other”

(b) This is why Christian writers seem so strict one moment and easy at another

“They talk about mere sins of thought as if they were immensely important: and then they talk about the most frightful murders and treacheries as if you had only got to repent and all would be forgiven… What they are always thinking of is the mark which the action leaves on that tiny central self which no one sees in this life but which each of us will have to endure-or enjoy-for ever. One man may be so placed that his anger sheds the blood of thousands, and another so placed that however angry he gets he will only be laughed at. But the little mark on the soul may be much the same in both. Each has done something to himself which, unless he repents, will make it harder for him to keep out of the rage next time he is tempted, and will make the rage worse when he does fall into it. Each of them, if he seriously turns to God, can have that twist in the central man straightened out again: each is, in the long run, doomed if he will not. The bigness or smallness of the thing, seen from the outside, is not what really matters”

(c) These choices change our sensitivity to good and evil

“When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse, he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right… Good people know about both good and evil: bad people do not know about either”

Discussion Questions

1. What is Jack’s opinion regarding psychoanalysis?

2. What are the two different different components of a moral choice? Which one benefits from psychoanalysis

3. What is the difference between man’s judgements and God’s judgements? How will death make the truth clearer?

4.  In what way do our choices prepare us for Heaven and Hell? How do they affect our sensitivity to good and evil?

C.S. Lewis Doodle

No doodle!

Eastern Spirituality in the modern World

“GROWING IN THE LIKENESS OF GOD: EASTERN SPIRITUALITY IN THE MODERN WORLD”
EASTERN CHRISTIAN CONFERENCE – SHARED INHERITANCE!

May 17-18th
St. Demetrios Hall, Seattle, WA

FR STEPHEN FREEMAN (Archpriest, Author, Speaker)

Image to Image: The Dynamics of Salvation
Created in the image of God, we move towards the image of God. Making sense of the dynamics of this movement is the heart of our tradition. Where have we come from? Where are we going?

The Modern Challenge
There are unique problems within modern culture for the Eastern Christian tradition. Thinking through those problems creates a deeper understanding of the task of our faith.

JONATHAN PAGEAU (Artist, Author, Speaker)

Rediscovering the Anthropology of Hesychasm
Today Beyond a coherent Christian mysticism, the Hesychastic tradition also offers a general anthropology, a vision and hierarchy of the human person which can give us a way to live in the world today.

Sacred Art as the Only Hope for Reviving Culture
As we see the general degradation of cultural forms in Western culture, it is only a refocusing on the highest form of art which will bring us back from the Chasm.

FR DEACON DANIEL DOZIER (Deacon, Writer, Speaker)

– Image & Likeness: Developing a Biblical Worldview
Genesis 1:26-27 contains the phrase “image and likeness” in reference to God’s creation of humanity. This talk will explore the biblical and contextual meaning of this phrase and its implications for an authentic Christian spiritual life. We’ll examine both the narrative and cultural context of Genesis and what these together actually communicate about our nature and potential as human persons in our relationship with God, humanity and creation. ​

This will be a Fantastic opportunity to gather with fellow Christians and great speakers to be enriched by the great gift of Eastern Christian Spirituality and how it offers answers to the challenges of modernity. This conference is not academic in focus. It is our sincere hope this event will assist all Christians seeking to deepen their spiritual life to grow in the Image and Likeness of God!

Click here to register and get early-bird prices

New Catholic Dating Website Launched!

For the last couple of months, I have been helping beta test a website which is being launched by a friend of mine. Normally, I’m the one writing the code, so it was a lot of fun having an opportunity to find the bugs in someone else’s work!

Although I’ve known people to find their spouse on CatholicMatch.com, I also know of a lot of people who have found the whole online dating experience frustrating. If this is you, you might like to try CatholicChemistry

Click on the link above and sign up with the promo code “JMJ”, you’ll get a 6-month subscription for freeIf you’re not sure how to start the conversation and get a date, you might like to try some of my favourite Catholic pick-up lines. You can thank me in your wedding toast… 😉

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