"We are travellers…not yet in our native land" – St. Augustine
This month in the United States we celebrate Thanksgiving, so I thought it was a good time to do a post where I celebrate the top five things Americans say (or don’t say) which make me me raise my eyebrows, tut slightly and set about making myself a comforting a cup of tea 🙂
I’ve had quite a few conversations recently where I’ve referenced two of Christ’s parables. In the process of having these discussions, I’ve started to see the importance of these stories and seen the need for every Christian to spend some time with them to grasp the truths they contain, particularly with regards to the nature of the Church. Both of these parables are found in Chapter 13 of Matthew’s Gospel, in the section known as “The Parables Discourse”…
Christians have long made use of allegory to narrate the story of salvation. We have done this because, by utilizing fiction to retell the story of Jesus, we can present to an unbelieving world the archetypal themes of Christianity, as well as providing for ourselves a “novel” way 😉 to meditate upon our tale of grace…
One popular example of Christian allegory would be “The Lion, the witch and the wardrobe” by C.S. Lewis. This is one of the first novels I can recall hearing as a child. However, it wasn’t until I was quite a bit older that I started to realize why the story felt so familiar…
C.S. Lewis’ goal in writing “The Chronicles Of Narnia” was to write a good story rather than simply a Christian story. Fortunately for us he does both! In “The Lion, the witch and the wardrobe” Lewis tells the story of the great lion Aslan who offers his life in place of the disobedient boy Edmund. Even with this brief outline, it is clear to see that this story is an allegory of Jesus’ Crucifixion and the offering of His life for sinners.
In my mid-twenties I did a lot of babysitting and, because of this, I got to read the book out loud for the children I was babysitting (complete with voices, of course). Reading the book as an adult, I was stunned to find Christ on every page.
For western Christians, today is the “Feast of The Epiphany” where we commemorate the visitation of the Magi:
“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, ‘Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.’
When King Herod heard this he was disturbed, and all Jerusalem with him…
… On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route” – Matthew 2:1-12
Since the earliest times the appearance of the Magi has been interpreted by Christians as speaking of the universal nature of the God’s Kingdom and a foreshadowing of the incorporation of the gentiles into the promises of Israel.
In this series I’m trying to examine some of the issues and problems within the Catholic dating world. However, before I get underway with today’s post I would like very briefly to reply to an important question which was raised in response to an earlier post. The question was asked, is there actually even a problem here to address?!
I would suggest that we do indeed have a problem. In addition to anecdotal evidence, there is statistical data to demonstrate that there are fewer and fewer marriages taking place today, even among practising Catholics:
This decline has far reaching consequences, both for Catholic schools and parishes, as well as for Catholic culture and the Church’s witness to the world. If you would like to read about this further then I would recommend this article by Msgr. Pope.
So with that issue addressed, let’s return to the main question of this series: why aren’t more Catholic guys asking girls out on dates? One possible answer might be because many guys are in no hurry to settle down.
Society today praises choice. With regards to commitment, we are urged to be cautious: “Don’t commit yourself!”, “Someone better might be just around the corner!”, “Leave yourself an escape!”. I would suggest that, because of this, some guys refrain from dating in a misguided attempt to keep their options open (there is a related dynamic here on the part of the ladies, but I plan to deal with that in a later post).
To make matters worse, do we sometimes hear a message from the Church that can sound somewhat similar? In the Catholic Church, marriage is a Sacrament, something serious, important, binding and lifelong. We are therefore often urged to move with great caution. Additionally, with broken marriages all around us, isn’t it sensible to be extremely careful in selecting a future spouse?
I think there is good sense in caution, but have we gone too far? Are we encouraged to wait too long?
When I first heard that Jorge Bergoglio had been declared Pope, I immediately looked him up on my Conclave Android app and my eyes were quickly drawn to the sentence which said that in Argentina he had been the Ordinary for Eastern-rite Catholics without an Ordinary of their own rite.
I was hopeful that, given this background, his pontificate would be particularly sensitive to the the Christian East. I have not been disappointed.
Even in these first few months that he has been Pope, both East and West have made gestures of friendship, building on the great work of their predecessors. Inspired by this, I started to consider what I could do.
As I was thinking about this, I remembered an article I had read over at Ramblings of a Byzantine Catholic where it said that the East and West remain divided “because our love has grown cold”. So, if that’s the case, what could I do to nurture and express love for our Orthodox brethren?
One of my favourite things about having a blog is that, every now and then, I’ll get an email out of the blue from someone I don’t know. I love getting emails from people I’ve never met. There’s something quite wonderful in having an interaction with someone from across the continent or even the world, all because of something you’ve written!
Very often when I get emails they contain questions of an apologetics nature. I’m trying to get better at converting these email exchanges into posts. So, in light of that, I would like to share a response I gave to an email I received a few weeks ago. The gentleman asked the following question:
While discussing Christ’s establishment of the Sacrament of Reconciliation, I brought up John 20:21-23. My Protestant friends said that this is Jesus’ way of warning everyone not to hold a grudge against someone by retaining their sin. I know what Jesus was doing here, but I lack the bomb-proof Catholic response to this interpretation; can you help?
I’m not sure if my response qualifies as “bomb-proof”, but here was my reply…