Catholic Family Tree

Last Thursday I celebrated the Feast of Theophany at Holy Angels Byzantine Catholic Parish with four of my Roman Rite friends. While we were there I attempted to explain how all the different rites of the Catholic Church relate to one another. I don’t think I did a very good job at explaining it, so I’m going to have another go now…

The Church began in Jerusalem (Acts 2) and, over time, major Christian centres developed in the cities of Rome, Antioch and Alexandria. It was from these cities that the major rites of the Church developed. This can be seen more clearly from the following diagram I found on a friend’s Facebook page:

Catholic Rites

The Second Vatican Council had this to say concerning the different rites of the Church:

“[In] faithful obedience to tradition, the sacred Council declares that Holy Mother Church holds all lawfully recognized rites to be of equal right and dignity, and that she wishes to preserve them in the future and to foster them in every way”

– Sacrosanctum Concilium

So, although the Catholic Church is one Church, it is also a communion of Churches.

Word Of The Day: Paroikia

I’m currently preparing the next document we’re going to be reading in the JP2 Group: “The Martyrdom of Polycarp”. Polycarp was a 2nd Century Bishop in Smyrna about whom I’ve written before. I’ve got a lot to do, so I need to get back to my books soon, but before that, I just wanted to share with you something rather cool I’ve just found…

Stranger On The Shore

The account of Polycarp’s martyrdom begins with a covering letter:

“From the Church of God which resides as a stranger at Smyrna, to the Church of God temporarily sojourning in Philomelium, and to all the congregations of the Holy and Catholic Church in every place: may mercy, peace, and love from God the Father and our Lord Jesus Christ be yours in abundance”
– The Martyrdom of Polycarp (Greeting)

The author, a chap called Marcus/Marcion, describes Smyrna’s church as “resid[ing] as a stranger” and Philomelium’s church as “temporarily sojourning” in that city. This concept often comes up in the writings of the Early Church (Clement, Ignatius, …) and draws from an idea we also find expressed in Sacred Scripture:

“Dear friends, I urge you, as foreigners and exiles, …”
– 1 Peter 2:11

The early Christians were keenly aware that they did not permanently belong on this earth, but rather, were citizens of heaven, temporarily away from their homeland. As someone with a blog entitled “Restless Pilgrim”, who has traveled quite a bit and is currently living away from his native country, I find it quite easy to relate to this viewpoint.

Strangers temporarily staying in a foreign land

Paroikia

So, in the martyrdom’s introduction, the author is simply expressing a deeply ingrained, Early Church mindset – that we reside here temporarily. However, what makes this really cool is that I’ve now seen the Greek. The noun which is used here is  “παροικια”, or, in our alphabet,  “paroikia” (pa-roy-kee-a) and it literally means “a sojourning” or “a  dwelling in a strange land”.

“So what?” I hear you say.

“I’m glad you asked!” I reply.

“Paroikia” is the root of the word which was later used by Christians to describe the local assembly and its location:  “parish”… This etymology tells us a profound spiritual truth. Particularly if you haven’t moved around much, it’s easy to think of your parish as your “home” – we even refer to our “home parish”. To an extent, this is true, but really, our parish, our “paroikia” is only a temporary dwelling, an outpost of Heaven.  One day we will  have to leave and head to our true and everlasting home.

“Christians are not distinguished from the rest of mankind by either country, speech, or customs; the fact is, they nowhere settle in cities of their own… They reside in their respective countries, but only as aliens. They take part in everything as citizens and put up with everything as foreigners. Every foreign land is their home, and every home a foreign land… They spend their days on earth, but hold citizenship in heaven.”
– The Epistle To Diognetus, 2nd Century

Lectionary Notes: Kingdom Comparisons

My notes are a little shorter this week because we’re going to be spending less time on the readings this week in the JP2 Group.

16th Sunday in Ordinary Time: 17th July, 2011

Reading 1: Wis 12:13, 16-19

Scripture:

There is no god besides you who have the care of all, that you need show you have not unjustly condemned. For your might is the source of justice; your mastery over all things makes you lenient to all. For you show your might when the perfection of your power is disbelieved; and in those who know you, you rebuke temerity. But though you are master of might, you judge with clemency, and with much lenience you govern us; for power, whenever you will, attends you. And you taught your people, by these deeds, that those who are just must be kind; and you gave your children good ground for hope that you would permit repentance for their sins.

Suggested Questions:

  • What does this reading say about God’s character?
  • What are the similarities and differences between the way we act and the way God acts? What should we learn from this?

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My Heart believes with eyes deceived

I was going to post this video after my Lenten desert time was over, but instead I’ve decided to do it now…

The above video is for the song “Intertwined” which was written by Ken Yasinski, sung by Janaya Trudel and produced by Clark Jaman.  The MP3 of this song is available for download here.

Upon falling in love with the chorus’ harmonies, I’ve pretty much had this song on a continuous loop for the last few days. Since Lent is a time for renewed dedication to prayer, and this song makes me want to go do a Holy Hour, I figured that I should post it now! Well, that’s my excuse and I’m sticking to it… 😉

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Quick Apology: You don’t believe in Thor, do you?

Up until now, all of the “Quick Apology” posts have dealt with Catholic-Protestant disputes. Today I would like to address a Theist-Atheist issue. I wrote this post several weeks ago, but I heard this specific objection was just a few days ago…

Objection

Probably as a result of the writings of the “New Atheists”, I’ve heard with increasing regularity the statement:

“You don’t believe in Thor do you? You’re almost an atheist – I just believe in one less god than you”

Response

The suggestion here is that Christians are, in fact, basically atheists since they don’t believe in the gods of other religions. The atheist is just like the Christian except that she rejects the Christian God as well.

There’s the suggestion that, since Thor doesn’t exist, then neither does the God of Abraham, Isaac and Jacob. However, this doesn’t really follow, does it? After all, does the existence of counterfeit money mean that real money doesn’t exist? I hope not, otherwise I’ve worked 40 hours this week for nothing! Does the existence of counterfeit love mean that real love doesn’t exist? The recently dumped may think so, but I think generally we can agree that counterfeit love doesn’t disprove real love.

So, in conclusion, the non-existence of Thor has no bearing on the existence of Yahweh. The evidence for each must be weighed independently…

Thor-the-Dark-World

captain-american-one-god

Best of British: Part 6

In my last post I moved on to talking about some of the newer British comedy shows I love. However, soon after posting, I realized that I had missed a few more of the classic shows which are dear to my heart. So, today I’m going to remedy this by talking a little bit more about some older shows, before returning to contemporary British comedy next time…

Drop The Dead Donkey

Before there was The Daily Show, there was Drop The Dead Donkey, a sit-com set in the fictitious GlobeLink News newsroom. What was wonderful about this show was that, since it was recorded close to transmission, it commented upon contemporary issues in society and politics.

It had some really great characters such as the two news anchors, Henry Davenport and Sally Smedley, who shared a passionate mutual disdain for one another. However, my favourite character was without a doubt the field reporter, the sometimes overzealous Damien Day…

Some Mothers Do ‘Ave ‘Em

Many know Michael Crawford from the Andrew Lloyd Webber musical “The Phantom of the Opera”. However, not so many people know him from the show Some Mothers Do ‘Ave ‘Em where he played the hapless and accident-prone Frank Spencer. Here some great physical comedy:

Waiting For God

Then there was Waiting For God, a comedy set in the rather surprising location of a retirement home. The two main characters are simply terrific – Diana is cynical and mean, while Tom is jovial and a little loopy. They strike up an unlikely friendship while “waiting for God”…

Only Fools and Horses

Finally, no discussion of my childhood comedy shows could possibly be complete without mentioning Only Fools and Horses, a show which has won a huge number of comedy awards over the years. I think it was very much inspired by another classic comedy, Steptoe and Son. Anyway, the show followed the shenanigans of Del and Rodney Trotter. These brothers make up Trotter’s Independent Traders (TIT), a company which buys and sells all kinds of merchandise, some of which include smoke-damaged fire alarms and raincoats marked “Dry clean only”.

In the clip below the brothers try their hand at chandelier repair…

Next time we’ll be back at looking at newer British comedy…

Sunday Lectionary: August 21st

August 21, Twenty-First Sunday in Ordinary Time

In this week’s readings we hear the passages of Scripture which have been used by the Church throughout the centuries to defend the Primacy of Peter and the authority of the Pope. Our Gospel Reading, in particularly, was cited at the First Vatican Council in the document “Pastor aeternus”.

I’m going to do my best this week to ensure that these notes remain a Scripture commentary, rather than an apologetic defense of the Papacy. I may well write a more apologetic piece later in the week. 😉

“When the builders laid the foundation of the temple of the LORD, the priests in their vestments and with trumpets, and the Levites (the sons of Asaph) with cymbals, took their places to praise the LORD, as prescribed by David king of Israel.” – Ezekiel 3:10

 

Reading I: Is 22:19-23

The First Reading this week is our hermetical “key” for understanding the Gospel Reading.

In this section of the prophet Isaiah we hear how Shebna, the Chief Steward of the Kingdom, was replaced by a man called Eliakim. Understanding this ministerial office is critical to our understanding of what Jesus says in the Gospel which, in turn, is paramount to our understanding of the Papacy.

In this passage we see foreshadowed a man on whom God would bestow His blessing. This man would exercise authority on behalf of the King in the administration of the Kingdom. He would be a secured feature, a father to the people and an honoured member of the family of God…

Thus says the LORD to Shebna, master of the palace: “I will thrust you from your office and pull you down from your station. On that day I will summon my servant Eliakim, son of Hilkiah; I will clothe him with your robe, and gird him with your sash, and give over to him your authority. He shall be a father to the inhabitants of Jerusalem, and to the house of Judah. I will place the key of the House of David on Eliakim’s shoulder; when he opens, no one shall shut when he shuts, no one shall open. I will fix him like a peg in a sure spot, to be a place of honor for his family.”

Questions:

  • What is happening here in Isaiah?
  • Who is Shebna?
  • What kind of job did he have?
  • Who is Eliakim?
  • What symbol of authority is Eliakim given?
  • What does he mean when he says “when he opens, no one shall shut when he shuts, no one shall open”?

Commentary:

“Thus says the LORD to Shebna, master of the palace: ‘I will thrust you from your office…'”

Through the Prophet Isaiah, God “fires” Shebna from his position as “master of the palace”. Up until this point, Sheba was the Chief Steward, the Prime Minister in the Davidic Kingdom. The Master of the Palace was not the one ultimately in charge, the King was, but the Prime Minister exercised the King’s authority in the administration and running of the Kingdom. This is the same kind of post that Joseph (son of Jacob) had when he lived in Egypt.

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