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Know your Rites

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The other week I resumed a former “hobby” of mine.  When I was living back in London I would often go and visit Eastern Rite Catholic churches…

What’s Rite?

A “Rite” in this context generally refers to a group within the wider Catholic Church which is associated with a particular liturgical tradition.  The main Rite with which most people will be familiar is the “Latin Rite”.  This is what is followed in most Catholic churches in Western Europe and the United States.  However, what most people don’t know is that there are six other Rites in the Catholic Church. The Catechism in paragraph #1203 lists these other Rites as Byzantine, Coptic, Syriac, Armenian, Maronite and Chaldean. The majority of married Catholic priests (yes, you heard me right) will be found in these Eastern Rite Catholic churches where the discipline of celibacy is not exercised in the same way.

I love visiting Eastern Rite churches – I get to explore an unfamiliar liturgy, but unlike when I visit Protestant churches, I also am able to receive communion because the churches which I visit are in full communion with the Bishop of Rome.  So far, I have participated in Maronite and Byzantine (Melkite & Ukrainian) liturgies.

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Dealing with thorns

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In the Second Reading at Mass this weekend we had my favourite passage from Paul:

Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness. ” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. – 2 Corinthians 12:7-10

The question of suffering is one that everyone has to struggle with at some point. For a good treatment on the subject I would invite you to head over to Canterbury Tales to read Taylor’s article Why do we suffer? The theological answer of St. Paul:

Nearly every religion seeks to make sense of the problem of pain. If God is both omnibenificent {all-loving} and omnipotent {all-powerful}, why then does He allow us to suffer?

The Eastern traditions such as Buddhism dismiss pain and suffering as “unreal.” This solution is difficult to explain to a child with cancer.

Other religious traditions attempt to accrue “good karma” in order to ensure that good times will come with a future reincarnated life. For these traditions, the origin of suffering is past sins, even sins committed in previous lives.

Still other religions, such as Islam, seem to place the origin of suffering in the capricious “will of Allah.”

The Catholic Faith offers an entirely different account of suffering… Continue Reading

Our Traditional Family Meal

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On Thursday I wrote a little bit about John 6 and the Eucharist in response to a conversation I had with Gerry, a non-Catholic. Today I would to take a very brief tour of the belief in the Eucharist in Early Church.

Fathers

The problem with saying that Jesus is only symbolically present in the Eucharist is that apparently nobody told this to the Early Church. Below are a collection of quotations from Christian documents of the 1st and 2nd Century. These demonstrate without a doubt that Christians have, from the earliest times, understood the Eucharist to be a sacrifice performed by priests in which Jesus Christ is truly present:

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Sunday Lectionary: Death, where is thy sting?

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Thirteenth Sunday in Ordinary Time: July 1st, 2012

There are a number of common themes found among the Reading for Mass this week. Death is the subject our First Reading from the Book of Wisdom and it is found again in our Gospel. The theme of Faith in God’s saving power is also present. In our psalm we sing “I will praise you, Lord, for you have rescued me” and in our Gospel Reading we hear of two such individuals who reached out to Jesus in faith and were blessed.

As we come to the Eucharist this week, let us fall at the feet of Jesus, reach out with expectant faith, praying for the Lord to restore us to the fullness of life.

In times of spiritual cooling and laziness, imagine in your heart those past times when you were full of  zeal…remember your past efforts and the energy with which you opposed those who wished to obstruct your progress. These recollections will reawaken your soul from its deep sleep, will invest it anew with the fire of zeal, will raise it, as it were, from the dead and will make it engage in an ardent struggle against the devil and sin, thus returning to its former rank. -St. Isaak of Syria

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Romantic Movies

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The other day on Facebook, a friend of mine who is a Christian speaker asked for recommendations for romantic movies, but only ones which didn’t have lots of inappropriate material. Now, I understand that the term “inappropriate material” means different things to different people, but I was quite amazed at some of the recommendations he received. Anyway, I decided to start compiling my own list of movies and I would love your help!

  1. Pride & Prejudice
  2. Sense & Sensibility
  3. Persuasion
  4. Emma
  5. Hitch
  6. Ever After
  7. Kate & Leopold
  8. You’ve got mail
  9. Sleepless in Seattle
  10. The Princess Bride
  11. Martha, mett Frank, Daniel and Laurence
  12. 50 First Dates
  13. Music & Lyrics
  14. IQ
  15. The Family Man
  16. Return to me

What did I miss? Do you have any other recommendations?

March For Life Discussion: Live and let live

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Today I’m continuing my series of posts in response to the Facebook discussion a couple of weeks ago concerning the March For Life.

In my previous entry I briefly looked at what I think can be done to raise the standard of dialog between pro-life and pro-choice advocates. I would now like to start looking at some of the particular issues which were raised during the exchange. Today I would like to focus upon the opening comment from a former schoolmate:

“I kinda just wish people would stop telling other people how to live their lives….I’m pro-CHOICE, not pro-telling-people-what-to-do….”

As a pro-lifer, you hear sentiments similar to the one expressed above with considerable regularity and, on the surface, such a position seems extremely commendable. In fact, it is one of the sacrosanct secular doctrines in contemporary culture.

Live and let live

I think that respecting other people’s opinion is a good thing, I do. I mean, nobody likes to be told what to do, right? However, there are some immediate problems here. For a start, the statement self-refuting. As soon as you tell someone that they should mind their own business, you’re attempting, at least in some measure, to impose your own will on another person. That means you’re breaking your own rule and not minding your own business!

In the remainder of this post I would like to look at whether the live-and-let-live ideal is consistently applied…

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