Qur’an Cover-to-Cover: Day 7 (“The heights” and “The Jinn”)

Today I’m going to be looking at two chapters of the Qur’an, one long (#7) and one reasonably short (#72).

Surah 7 – “The heights” (Al-Araf)
Mankind is reminded to follow Allah and also reminded of the cities which He destroyed to punish unbelieving people. The scales of judgement which weigh good deeds are also recalled.

The fall of Satan is described, in an almost identical pattern to Surah 38 (“The letter sad”). The narrative continues, however, describing the Fall of Adam and Eve. Allah told them “do not approach this tree, lest you be among the wrongdoers”. The nature of the tree or the consequences of eating from it were not really explained. Rather than saying that they will be like gods (as in the Genesis narrative), Satan promised that if they eat the fruit they will “become angels or become of the immortal”. Once they have eaten, they recognize their nakedness and sew together leaves as clothes. God arrives and chastises them. We don’t see “the blame game” which we see in Genesis, where Adam blames Eve (and ultimately God) and Eve blames the serpent.

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PWJ: S4E85 – AH – “After Hours” with Dr. Ray Baker

We end Narnia Month by going “Beyond Narnia” with Dr. Ray Baker, discussing his book, Beyond Narnia: The Theology and Apologetics of C.S. Lewis.

S4E85: “After Hours” with Dr. Ray Baker (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonPodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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Symbolism: The Cross

A little while ago I wrote a post about the earliest known depiction of the crucixion, the Alexamenos Graffito. During the ensuing Facebook discussion, the subject of the use of the cross in Christian art and worship was raised. This reminded me that I had myself that I would do a blog series on early Christian symbolism.

I’ve written before about abbreviations such as IHS and INRI, but I would like to expand upon this by examining early Christian symbols. So with that in mind, I’ve decided to do that today, beginning with probably the best known Christian symbol, the cross.

inscription

Irenua-Veleia, Basque (3rd Century)

It may come as a surprise to many people to find out that, in the first few centuries, the use of the cross in Christian art and worship is somewhat unclear. Some historians and archeologists see this symbol throughout the historical record, while others claim that the cross is almost completely absent.

At first glance this might seem strange. Why is there such disagreement? Over the remainder of this post we will see why…

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Attending a Catholic Mass for the first time?

This weekend, a friend of mine will be attending his first Catholic Mass. It got me thinking: What is the best way to prepare someone who will be attending Mass for the first time? What advice might be helpful? 

Obviously you’d prepare someone to attend a Catholic Liturgy differently, depending upon the visitor’s religious background. If that person were Eastern Orthodox, he would already have a very good theological grounding to understand the Mass. Depending upon the particular denomination, a Protestant might also understand much, although that’s not guaranteed, particularly if she were from a non-Liturgical tradition. Those of different religions entirely and those with no real exposure to spirituality would likely have a harder time.

As a result of all this, it’s rather hard to write a general, suitable-for-all article for someone going to Mass for the first time. Fortunately, I’ve never let either a difficult challenge or my lack of ability hold me back from trying anything, therefore I’m going to give it a go! So, without further ado, here are my top ten tips for those of you attending Mass for the first time…

1. Turn up in good time
Speaking as someone who has often turned up late for Mass, I can tell you that there are few experiences more awkward than arriving late to church. So, if you don’t want to feel stressed, do yourself a favour and turn up a little early, perhaps fifteen minutes beforehand. Doing this will give you a chance to find a seat, settle in, admire the art, and take in your new surroundings, which may well be very unfamiliar.

Use the remaining time to calm your soul. After all, Catholics claim that, in the Mass, Heaven comes to earth, so it would be good to take a few minutes to quiet yourself and prepare for what you are about to experience.

Not sure where to sit? I’d suggest somewhere in the front third, so you can clearly see everything going on, but you’ve also got some folks in front of you so you can see what they do.

Oh, and don’t forget to turn off your phone as you enter the Church. You don’t want it to be your phone blaring Beyoncé’s “All the single ladies” during a quiet moment of prayer!

2. You won’t understand everything (but that’s okay)
At Mass, we Catholics do things and say things which are likely to seem rather alien to you. Don’t worry, it’ll all become less strange over time. The Mass is based on 2,000 years of Christian theology and practice, and this itself rests on the even older foundation of Judaism.

Things at the Mass are sometimes initially hard to understand because it is so rich and it has so many layers of meaning. For example, consider incense… Incense is used at Mass for a host of reasons. It is symbolic of our prayers rising to God, but it also harkens back to the incense which was offered in the Jerusalem Temple in Ancient Israel.

I can promise you that if you keep coming back each week and start digging into the roots of the Mass, it’ll all start to make sense and you’ll come to discover the profound richness which can be found there.

3. There’s a script
When you visit, you’ll soon notice that there’s a “script” for Mass. The priest and the people have prescribed parts. The priest will say something (e.g. “The Lord be with you!”) and then all the people will respond in unison (e.g. “And with your spirit”). These exchanges and prayers have been prayed by the Church for over 2,000 years and are worthy of a lifetime of meditation. Everything will probably be entirely in English, but there may be a few small parts sung in Latin or Greek.

If you’re at a Mass during the week, the service will likely be slightly simplified, with minimal music and with some of the optional parts dropped.

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Who’s your daddy? St. Ignatius of Antioch

This is the first entry in what I hope to be a regular series of posts about the Early Church Fathers.

It is a good thing to study the Early Fathers because by reading their writings we can get a better picture of what the Church looked like during those early centuries, both during the years of persecution and the years of peace.

The Church Fathers speak to us of the Faith they learned from the Apostles and from their immediate successors.  If we would sit and listen, their words can still instruct and inspire us today, just as they did for Christians under their care in their own time.

I would like to begin this series of entries with my favourite Early Church Father, the inspirational martyr and gifted writer, St. Ignatius of Antioch.

“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.”

– James 1:12

My posts on the Fathers will not normally be this long, but reading St. Ignatius for the first time had some a profound effect on me I want to try and do him justice.  Read to the end, it’ll be worth it, I promise.

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Virgin Regret (Part 4): Getting to the wedding

Earlier this week, I wrote a couple more parts to my series which exames the story of a girl named Samantha, who remained a virgin until her wedding night, but who now regrets this decision.

So far in this series, I have spoken about the distinction between chastity and abstinence and I have also presented the Catholic vision for sex and marriage, contrasting this to the woefully inadequate formation which Samantha appears to have received.

Today I would like to begin by looking at the reasons Samantha was taught for remaining a virgin until marriage and then look at what she wrote about the road to her wedding day.

Wedding

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Colossian Questions

As I mentioned before, I’m currently updating the New Testament questions and answers which I run through at the beginning of every Bible study. Today I’d like to cover the questions surrounding Colossians:

58. What was Paul’s situation when writing Colossians?
The evidence seems to point to the same situation as the other captivity epistles (Ephesians, Colossians, Philemon and Philippians). He is in Rome under house arrest in approximately AD 62.

59. Had Paul ever been to Colossae?
No, but he had stayed in nearby Ephesus for three years.

60. Who founded the Church at Colossae?
A Colossian native called “Epaphras” appears to have been converted through Paul’s ministry and first taken the gospel to Colossae.

61. So why did Paul write to the Colossians?
It seems Epaphras visited Paul in Rome and asked him to write to this nascent congregation to speak to the various heresies attacking the Church in Colossae.

62. What were the heresies with which the Colossians struggled?
They appear to be several, but they included issues surrounding circumcision, asceticism, the person of Christ, secret knowledge and human wisdom.

63. Who are the opponents in Colossae?
This very much depends on how one interprets the heresies described, but scholars suggest either Jews, Pagans or early Gnostics.

64. What is noticeable about the way in which Paul speaks about Jesus in this letter?
We call it “High Christology”, since Jesus is described as “the image of the invisible God”, “the firstborn of all Creation”, “in him the fullness of deity dwells bodily” etc.

65. What does Paul say about suffering in this letter?
He describes himself as “complete what is lacking in Christ’s afflictions”.

66. During the letter Paul speaks about a hidden “mystery”. What is it?
That Jesus came for us…all of us, both Jew and Gentile

67. What Sacrament does Paul speak about in this letter and in what terms does he describe it?
He speaks about baptism, describing it both in terms of circumcision and death.

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All Questions

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