"We are travellers…not yet in our native land" – St. Augustine
Over the last year and a half of blogging I’ve pretty much restricted myself to theological issues. However, today I’ve decided to take my life into my own hands and finally start to address a question that I’ve often heard among my female friends: “Why doesn’t that nice Catholic boy ask me out?”
At the beginning of the year I posted my Twelve for 2012, the twelve books I was going to read this year. I thought I’d post an update on how I’m doing with the list.
Here are the books on the list which I finished:
The Church and the New Media
– Brandon Vogt
I’m Not Being Fed!
– Jeff Cavins
The Passion of Jesus Christ
– John Piper
Father Brown of the Church of Rome
– G.K Chesterton
The Story of Christianity
– Justo Gonzalez
I suppose that it’s no surprise that I was unable to restrict myself to my initial reading list! Yes, that’s right, I’ve been naughty and read some books that weren’t on the list:
The One Thing
– Matthew Kelly
Pillar of Fire and Truth
– Catholic Answers
Quitter
– Jon Acuff
I am currently reading:
How To Listen When God Is Speaking
– Mitch Pacwa, SJ
…and here are the books which I still have yet to read:
Rediscover Catholicism – Matthew Kelly
Godless Delusion – Patrick Madrid & Kenneth Hensley
The Path of Life – Cyprian Smith OSB
Jesus of Nazareth – Pope Benedict XVI
Jesus Among Other Gods – Ravi Zacharias
Philosophy For Dummies – Thomas Morris
So I have six books to read in five months. This means that I have to read at least one book each month until the end of the year. Fortunately, the books on the list which I’ve already read are generally the longer ones. All the remaining books to read, with the exception of Pope Benedict’s Jesus of Nazareth, are reasonably short.
Listeners might be expecting S3E40 to appear today, which is the second part of the cross-over episode discussing The Voyage of the Dawn Treader movie with Daniel and Phil from The Lamp-Post Listener. Although that episode is indeed released today, you’ll find it on their podcast, not ours! So, if you’d like to listen to the second half of our discussion, please subscribe to their podcast feed:
“Where is S4E40?” (Download)
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The roadmap for Season 3 is available here.
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Today we finally begin Season 3! After covering some podcast housekeeping, we are introduced to Till We Have Faces by C.S. Lewis expert, Andrew Lazo.
S3E1: “Welcome to Season 3!” (Download)
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Read moreI’m currently preparing the next document we’re going to be reading in the JP2 Group: “The Martyrdom of Polycarp”. Polycarp was a 2nd Century Bishop in Smyrna about whom I’ve written before. I’ve got a lot to do, so I need to get back to my books soon, but before that, I just wanted to share with you something rather cool I’ve just found…
The account of Polycarp’s martyrdom begins with a covering letter:
“From the Church of God which resides as a stranger at Smyrna, to the Church of God temporarily sojourning in Philomelium, and to all the congregations of the Holy and Catholic Church in every place: may mercy, peace, and love from God the Father and our Lord Jesus Christ be yours in abundance”
– The Martyrdom of Polycarp (Greeting)
The author, a chap called Marcus/Marcion, describes Smyrna’s church as “resid[ing] as a stranger” and Philomelium’s church as “temporarily sojourning” in that city. This concept often comes up in the writings of the Early Church (Clement, Ignatius, …) and draws from an idea we also find expressed in Sacred Scripture:
“Dear friends, I urge you, as foreigners and exiles, …”
– 1 Peter 2:11
The early Christians were keenly aware that they did not permanently belong on this earth, but rather, were citizens of heaven, temporarily away from their homeland. As someone with a blog entitled “Restless Pilgrim”, who has traveled quite a bit and is currently living away from his native country, I find it quite easy to relate to this viewpoint.
So, in the martyrdom’s introduction, the author is simply expressing a deeply ingrained, Early Church mindset – that we reside here temporarily. However, what makes this really cool is that I’ve now seen the Greek. The noun which is used here is “παροικια”, or, in our alphabet, “paroikia” (pa-roy-kee-a) and it literally means “a sojourning” or “a dwelling in a strange land”.
“So what?” I hear you say.
“I’m glad you asked!” I reply.
“Paroikia” is the root of the word which was later used by Christians to describe the local assembly and its location: “parish”… This etymology tells us a profound spiritual truth. Particularly if you haven’t moved around much, it’s easy to think of your parish as your “home” – we even refer to our “home parish”. To an extent, this is true, but really, our parish, our “paroikia” is only a temporary dwelling, an outpost of Heaven. One day we will have to leave and head to our true and everlasting home.
“Christians are not distinguished from the rest of mankind by either country, speech, or customs; the fact is, they nowhere settle in cities of their own… They reside in their respective countries, but only as aliens. They take part in everything as citizens and put up with everything as foreigners. Every foreign land is their home, and every home a foreign land… They spend their days on earth, but hold citizenship in heaven.”
– The Epistle To Diognetus, 2nd Century
Thus far in the Qur’an we have encountered the stories of the prophets Adam, Noah, Hud, Salih, Abraham, Jacob, Shu’ayb, Moses and of Isa’s mother, Mary. Today we hear about the story of Joseph the patriarch, the one whom the Bible describes as having a “coat of many colours”:
Surah 12 – “Joseph” (Yusuf)
We open with the affirmation that the Qur’an is a “clear Book”. There is also the assertion by Allah that He is revealing “the best of stories” to Muhammad, about which he was previously unfamiliar. This seems to me to me an unlikely claim, given that Muhammad would have certainly had contact with Jews while he was a merchant trader.
We are then treated to the Islamic version of the story of the Patriach Joseph. Joseph tells his father about his dream where the sun, moon and stars bowed down to him. Jacob tells Joseph not to share this dream with his brothers, for fear they will plot against him.
(Although I’ve questioned previously whether the author of the Qur’an knew Isaac was the father of Jacob, this chapter does appear to recognize that correct relationship when Jacob is quoted as saying “[Allah will] complete His favour upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac”)
As 2012 draws to a close it’s time to review my resolutions and see how I did. Judgement awaits…
