Quick Apology: Why confess to a priest?

Objection

Today’s “Quick Apology” concerns a very common objection heard by Catholics from Protestants…

“Why do Catholics confess their sins to a priest? He’s just a man. Why not confess your sins to God directly?”

Response

Obviously, a question like this truly deserves thorough theological treatment. However, since these are quick apologies, these are the points I typically try to make:

1.  Nowhere in the Bible is confession to God through a priest explicitly forbidden. In fact, Scripture explicitly encouraged to confess to other humans (James 5:16).

2. In the Old Covenant, God set up a priesthood for the forgiveness of sins (Leviticus 5).

3. Following this pattern, in the New Covenant Jesus grants His apostles the particular grace and authority to forgive sin:

“He breathed on them and said, ‘Receive the Holy Spirit. Whoever’s sins you forgive they are forgiven, whoever’s sins you retain, they  are retained'” – John 20:20-23

Why grant this power unless it is to be used? Through exercising this gift, Church leaders are entrusted with a “ministry of reconciliation” (2 Corinthians 5:18) and to act “in persona Christi” (2 Corinthians 2:10).

However, in addition to these points, when answering the above objection, I try to include a little testimony about the healing I’ve received through the Sacrament Confession. I’ve often found this more effective and lead to more productive conversations than simply giving above the arguments.

confession

How do you honour Mary?

When doing apologetics, I personally find it best to vary the approach I take. Every person is wired differently and a well-crafted explanation which would convince one person may completely fail with someone else.

annunciation

Often when Catholics and Protestants talk about Mary, they jump straight into the “big” topics: the Immaculate Conception, the Assumption, Intercession, the title “Mother of God” etc. However, I have often found it helpful to rewind the conversation when I see things moving in this direction. Instead of speaking about specific doctrines, I like to talk about Marian devotion at its most a basic level.

So, in today’s post I would like to present a dialogue between a Protestant (“Pete”) and a Catholic (“Catherine”), modeled on some conversations I’ve had where I have used this approach…

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Popularize a pilgrim!

I can always tell when someone has shared one of my articles on social media as I see a sudden spike in the server activity as one of my posts reaches a new audience.

With that in mind,  I have a request. I’d really like to expand the reach of this blog and you can help make this a reality. Could you share one of my posts with your friends today? Whether you use Facebook, Google+, Twitter, or whatever kids use these days, could you post a link to just one of my articles?

traditional-advertising

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Blessed are the Gifts

A couple of days ago on Facebook, my friend Rachel referred to the “seven gifts of the Spirit”. These are the gifts mentioned in the Prophet Isaiah:

And the Spirit of the Lord shall rest upon him,
    the spirit of wisdom and understanding,
    the spirit of counsel [right judgement] and might [fortitude],
    the spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord [piety]…

– Isaiah 11:2-3

I commented briefly on Rachel’s Facebook posting, saying that St. Augustine associated these seven gifts with Christ’s beatitudes in the Sermon on the Mount (Matthew 5:3-10). In today’s post I wanted to explain in a little more detail what St. Augustine taught about the relationship between these gifts and the beatitudes…

Sermon on the Mount Copenhagen Church Alter Painting
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Liturgy of St. James Audio

Quite some time ago in the JP2 Group we studied the Liturgy of St. James. Today I finished recording the text onto MP3::


Liturgy of St. James

Part of my reason for putting these documents onto MP3 is to make it easier for people to understand how the Early Church worshiped. Unfortunately, there are a lot of myths out there about what these early services looked like. Personally, I find it really interesting looking at the development of liturgy through the centuries, growth and continuity:

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