Lectionary Notes, August 14th

August 14, 2011: Twentieth Sunday in Ordinary Time

The readings this week focus around the Gentiles (those of non-Jewish ethnicity) and their place in salvation history. In the First Reading we hear the Lord proclaim through the Prophet Isaiah, that His house will be a house of prayer “for all peoples” and in the Psalm we sing about God’s glory being proclaimed “among all nations”. In the Second Reading, St. Paul gives us some insight into the relationship between the Jews and Gentiles in God’s plan for salvation. Finally, in the Gospel we read about Jesus’ encounter with a Canaanite women who, although a Gentile, is granted her request by the Lord because of her great faith.

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PWJ: S4E102 – Bonus – “Season Finale” (Part 1)

David, Andrew, and Matt wrap up Season 4 with the Season Finale. This is Part 1…

S4E102: Season Finale (Part 1) (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonAudible, PodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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Discerning Thoughts

As some of you know, since returning from England, I have embarked upon a period of discernment concerning the major areas of my life: vocation, location and occupation. I have been taking some time out to re-examine where I am, what I’m doing and asking if I’m where I’m meant to be…

In my early/mid-twenties I had set aside some time to specifically look at the question of ordained ministry. After getting frustrated and tying myself in knots, I received some good direction from a priest and after much prayer finally concluded that I was not being called to ordained ministry, or at least not for the time-being.

A lot of stuff has happened in my life since my mid-twenties, so it seemed like a good idea to return to this question.

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Baptism Matters: Part 3 (Circumcision)

Over the last two days I have been looking at infant baptism. On Day 1 I looked at the evidence of infant Baptism in the New Testament. On Day 2 I demonstrated how the earliest Christians believed that Baptism actually does something to the soul of the one being baptized, thereby making it something that parents would naturally desire for their children.

Today’s entry will be a short post. All I would like to do is very briefly show the relationship between the circumcision of the Old Covenant and the Baptism of the New Covenant…

Pope-Ben-Baptism_Of_Child-640x426

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Quick Apology: “Saint intercession isn’t in the Bible”

In previous “Quick Apologies”, I’ve dealt with different aspects of the intercession of the saints. Today I’d like to address one of the final pieces of the puzzle…

Objection

After explaining the Catholic understanding of Saintly intercession, as well as having shown its merit, one is often presented with a common retort against many Catholic doctrines:

“But [Doctrine X] is not in the Bible!”

I’ve written before in another post about the problem with this objection and about the logical problems and presuppositions associated with it. However, is the claim actually true in this case? Is it correct to say that we don’t see saintly intercession within the pages of Scripture?

Response

We actually do see Saintly intercession within the pages of Scripture. We see departed Saints offering prayers and pleading for God to take action upon the earth.  In fact, we don’t just see departed Christians doing this…

Heavenly Helpers

In John’s Book of Revelation, we read the following:

And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints
– Revelation 5:8

These “twenty-four elders” are deceased humans, yet we are told that they offer bowls of incense before the throne of God which are representative of the prayers of other Christians. If they are offering these prayers to God, it would make sense that they have some knowledge of their content too.

In response to this, I’ve heard a variety of attempts to deny that this passage teaches Saintly intercession. However, the fact cannot be denied that the Book of Revelation presents us with a picture of the deceased interacting in some way with the prayers of those on earth. This stands in rather stark contrast to assertions which Catholics often hear (“Christians in Heaven can have nothing to do with Christians on earth”).

On earth as it is in Heaven

A little later in the Book of Revelation, we read about how the martyrs in Heaven petition God:

…I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne; they cried out with a loud voice, “O Sovereign Lord, holy and true, how long before thou wilt judge and avenge our blood on those who dwell upon the earth?” – Revelation 6:9-10

Here we have a concrete example of deceased Christian martyrs pleading for God to take action upon earth!

Not just Saints

A few chapters later, we see not only Saints, but angels as having something to do with prayers from earth:

And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. – Revelation 8:3-4

One might ask how this is possible. How could an angel have anything to do with the prayers of men on earth? How could they know of the contents of a man’s prayer? If we recall that angels rejoice whenever a sinner repents (Luke 15:10) then surely anything is possible through the grace of God.

Angel

UPDATE 11/20/15 07:10 – I just got back from Mass where the First Reading included the first passage I quoted in this post. I had no idea prior to posting 🙂

PWJ: S3E41 – Bonus – The Tolkien Movie

Today we kick off “Tolkien Month”! My fiancée and I discuss the 2019 movie about Tolkien’s life.

S3E41: “The Tolkien Movie” (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle PlayPodbeanStitcherTuneIn and Overcast), as well as on YouTube.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

The roadmap for Season 3 is available here.

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Council of Jerusalem Guidelines

I mentioned a couple of times last year that I was leading a Bible study working through the Acts of the Apostles. During that time, Paul Pavao over at The Rest of the Old, Old Story was writing a series of posts working through books of the Bible (he was also recently recently kind enough to advertise this blog).

When my Acts of the Apostles Bible study was just beginning, Paul wrote a post about the Council of Jerusalem which is found in Chapter 15 of Acts. The Council of Jerusalem was the first recorded council of Church. The apostles and elders of Jerusalem were called together to respond to an issue concerning the Gentile converts to Christianity. Did a Gentile convert need to be circumcised? Did he have to become a Jew before he could become a Christian?

Twelve Apostles

The Council’s Response

At the Council there was extended discussion around the issue before Peter stood up and affirmed that the Gentiles did not need to be circumcised. St. James then said:

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the pollutions of idols and from unchastity and from what is strangled and from blood. – Acts 15:19-20

In his blog post, Paul wrote:

“The council decides that they will ask just four things from the Gentiles, and they make it clear that circumcision is not necessary for the Gentiles. There may be people who understand why those specific four things were chosen, but I’m not one of them.”

In the comment section of the article I offered my two cents, saying:

“I’ve always seen the requirements from the Council of Jerusalem as measures to ease tensions between Jews and Gentiles in the Church.

“If I was a lifelong Jew who subsequently recognized Jesus as the Messiah I may find it hard to get used to the relaxed restrictions of the New Covenant. I may be a little sensitive about it, so if my gentile brothers and sisters could refrain from consuming strangled meat, food sacrificed to idols and blood, it would be far more likely that family harmony would be maintained.

“Just a thought”

As my own Bible study progressed towards Acts 15, I had the opportunity to do a little bit of research looking at this question and to dig into it a little more…

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