The Four Loves – Chapter 3 (“Affection”)

Four Loves 3

I’m changing the format of my notes for these summaries of “The Four Loves”. This is so they reflect the format I use to prepare for our book group meetings. Perhaps when Matt and I look at this book in the podcast, I’ll construct new notes. Until then…

C.S. Lewis Doodle

Notes & Questions

Introduction

My Greek Lexicon defines storge as “affection, especially of parents to offspring”; but also of offspring to parents.. The image we must start with is that of a mother nursing a baby, a bitch or a cat with a basketful of puppies or kittens; all in a squeaking, nuzzling heap together; purrings… Affection is responsible for nine-tenths of whatever solid and durable happiness there is in our natural lives

The Need and Need-love of the young is obvious; so is the Gift-love of the mother. She gives birth, gives suck, gives protection. On the other hand, she must give birth or die. She must give suck or suffer. That way, her Affection too is a Need-love. There is the paradox. It is a Need-love but what it needs is to give. It is a Gift-love but it needs to be needed. We shall have to return to this point.

1. How does Jack define “storge”/”affection”?
2. Why is there a paradox within affection?
3. To what kind of objects do we attach affection?
4. Do Americans know “The Wind in the Willows”?!

The objects of affection

[Affection] is indeed the least discriminating of loves… almost anyone can become an object of Affection; the ugly, the stupid, even the exasperating. There need be no apparent fitness between those whom it unites… It ignores the barriers of age, sex, class and education… It ignores even the barriers of species.

But Affection has its own criteria. Its objects have to be familiar… I doubt if we ever catch Affection beginning. To become aware of it is to become aware that it has already been going on for some time. The use of “old”…as a term of Affection is significant…  It is no proof of our refinement or perceptiveness that we love them; nor that they love us. What I have called Appreciative Love is no basic element in Affection. It usually needs absence or bereavement to set us praising those to whom only Affection binds us. We take them for granted: and this taking for granted, which is an outrage in erotic love, is here right and proper up to a point. It fits the comfortable, quiet nature of the feeling… It lives with…soft slippers, old clothes, old jokes, the thump of a sleepy dog’s tail on the kitchen floor…

1. What kind of limits are there on affection?
2. Lewis says that affection has its own criteria. What is it?

The love cocktail

As gin is not only a drink in itself but also a base for many mixed drinks, so Affection…can enter into the other loves and colour them all through and become the very medium in which from day to day they operate. They would not perhaps wear very well without it… when your friend has become an old friend, all those things about him which had originally nothing to do with the friendship become familiar and dear with familiarity. As for erotic love, I can imagine nothing more disagreeable than to experience it for more than a very short time without this homespun clothing of affection…. No need to talk. No need to make love. No needs at all except perhaps to stir the fire.

…all three of [the loves] had in common, as their expression, the kiss. In modern England friendship no longer uses it, but Affection and Eros do… Again, both these loves tend – and it embarrasses many moderns – to use a “little language” or “baby-talk”… Different sorts of tenderness are both tenderness and the language of the earliest tenderness we have ever known is recalled to do duty for the new sort.

1. In what way is affection like gin?
2. Why does Jack think affection is so important in relation to friendship and eros?
3. Jack points to two things which remind us of the blending/overlappping of the loves. What are they?

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Restless Heart: 4 – “Is there life before marriage?” (Part I)

Bridget

This past week, I gave at talk to the Goretti Group entitled “Is there life before marriage?” In today’s episode, Nessa and talk about some of the issues I raised in that talk. Do some people derive their self-worth from their Facebook “Relationship Status”? What are some common misunderstandings concerning marriage? We then look at the subject friendships, the first area which I suggest deserves careful investment during your single years.

Episode 4: Is there life before marriage? (Download)

 

— Show Notes —

* If you would like to listen to my original talk I gave to the Goretti Group, it is available here.

* The Bible passage I quote at the end of the episode is this section from Sirach:

Let your acquaintances be many, but one in a thousand your confidant.
When you gain a friend, first test him, and be not too ready to trust him.
For one sort is a friend when it suits him, but he will not be with you in time of distress.

A faithful friend is a sturdy shelter; he who finds one finds a treasure.
A faithful friend is beyond price, no sum can balance his worth.
A faithful friend is a life-saving remedy, such as he who fears God finds;
For he who fears God behaves accordingly, and his friend will be like himself.

– Sirach 6:6-17

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Bible Canon Questions

Today over at St. Joseph’s Vanguard Devin wrote an article about How Evangelicals Know Their Canon Is Correct. It describes an exchange Devin had with an Evangelical concerning which books belong in the Bible.

Now, not all Evangelicals will hold those views expressed in the article, but I have to say that Devin’s exchange bears a strong resemblance to conversations I myself have had with non-Catholics concerning Sacred Scripture…

In my experience, when a Catholic-Protestant dialog reaches this stage it often stagnates. You then spend a lot of time going round and round in circles… 🙁

In an effort to stop this from happening, I find that it is generally best to keep asking questions. These questions will hopefully reveal to the non-Catholic his unknown dependency upon Catholic Church with regards to the formation of the Canon.

You may recall a little while ago I wrote about an exchange I had with a chap called Jay. When we were talking about the Bible, these were some of the questions I asked him:

1.  Let’s say I don’t believe James should be in the Bible.  Show me why I’m wrong. What’s to stop me from just taking this book out of the Bible?

2.  Let’s say I believe that Clement’s letter to the Corinthians should be in the Bible.  Show me why I’m wrong.  He was alive during the time of the Apostles and Clement has strong credentials for being taught by them…

3. Who wrote the Letter to the Philippians? What about the Gospel of Mark? How do you know?

4. Who were the people who painstakingly copied the New Testament manuscripts throughout the centuries?

5. Have you checked the authenticity of every book in the Bible? Are you sure that we have all the available “inspired texts”? How did you reach your opinion over what and what isn’t the Word of God? Are you 100% certain? Can I trust your judgment on this? Because if you’re wrong I could be ignoring text which is the Word of God and reading text which isn’t…

6. Who assembled the canon of the New Testament and when? Please give me names and dates.

You know what really grinds my gears?

You know what really grinds my gears? :-/

The other day I overheard a conversation during which some of my Catholic friends were speaking particularly brutally about non-Catholics and the non-Catholic churches. There was little gentleness, respect or love. There were a few cheap shots and some statements that were just plain wrong. Ironically, what I heard was reminiscent of some of the anti-Catholic tirades I’ve heard in the past…

I spent several years in Protestant circles and was greatly blessed there. During that time my love for Scripture was nurtured and I was surrounded by many, many inspiring people who lived out lives of deep prayer and courageous virtue. For this I will forever be grateful.

Ultimately, I found certain issues within Protestantism to be troublesome and some fundamental questions which Protestantism itself is unable to answer. This is why I’m Catholic. Even on this blog, I occasionally post entries in which I critique some of my former Protestant positions. However, I do hope that I always do this with respect, gentleness and love.

I still have a great affection for our separated brothers and sisters in Christ. Virtually every conversion story that I’ve heard of those who left Protestantism for the Catholic Church have expressed similar sentiments. Although they ultimately came into conflict with Protestant doctrines, they speak very warmly of their former denominations and express gratitude for the Christian witness they received there.

So, when speaking about non-Catholics and non-Catholic churches, please do so with charity. Otherwise, I may have to shout at you for a while…with respect, gentleness and love, of course 😀

Vatican Website Updated!

*sigh*…the Vatican website has been updated again…and it’s still terrible.

Website

Here’s a selection of my favourite comments about this that I’ve seen on Facebook:

At World Youth Day, Pope Francis did say, “Go, make a mess!”
The Vatican web-designers took him literally.

What the… Great, now I need to go to confession.

There are no ‘boing’ noises when I move the cursor to a hyperlink. Why are there no ‘boing’ noises?

I thought Lent was over? Why are we still being made to suffer?

The church should recognize that IE 6 makes Jesus cry.

Look, someone discovered how to use the <table> tag in HTML!

I’m not too keen on the Times Roman font. They really should be using Comic Sans!

You know, for an outfit that’s big on infallibility, this really doesn’t bolster their cred…

Meet the new website, same as the old website.

Maybe they used the folks who did the new translation of the roman missal.

Still Better Than Obamacare

Cracking the code

One of the things I really liked about “The Da Vinci Code” (ridiculous ahistorial conspiracies aside) was that it got people looking at art and architecture with greater attentiveness to symbolism.  Christianity has always used symbols very heavily to express the truths of the faith and its art developed rapidly as a vehicle for this.

A few weeks ago I explained the meaning of the “IC XC” on icons, which is a short-hand for “Jesus Christ”, and earlier this week I explained the meaning of the letters which commonly appear above pictures of His mother. Today I’d like to provide a quick follow-up to another aspect of “IC XC” which you sometimes find in eastern art…

This is the painting on the front wall above the altar at Holy Angels:

How many “IC XC“s do you see?

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