Best of British: Part 9

I can’t believe I forgot these two shows when I previously shared my favourite British comedies…

Black Books

When I was living back in Cheltenham, “Black Books” was a shared love between myself and my flatmate, Amit.

The show is set in a book store, which obviously immediately made me love it. The shop is owned by Bernard Black, a drunken slob of an Irishman. Manny, played by the musical genius Bill Bailey, is Bernard’s shop assistant/lackey/human pet. The cast is completed by Fran, Bernard’s long-time friend/drinking buddy and owner of the store next door.

Over the course of the three seasons I would say that that the comedy style changes quite a bit and becomes increasingly farcical. I initially found this a little off putting. I don’t think it matters though; you really can’t help but love these three misfits.

The clip below comes from the second episode of the first season, where Manny arrives for his first day working at Black Books:

Spaced

I remember when the show “Spaced” being released in the UK. I didn’t like it at all. It was all just a bit random and a little too weird for my tastes at the time. However, a few years later, with an evening to spare and nothing on TV, I sat down with my flatmate’s Season 1 DVD and watched the entire series in one sitting. I absolutely loved it.

This programme is really a show for geeks. If you love star wars, video games and cult classic movies, this is the TV show for you!

Mere Christianity – Book IV – Chapter 9 (“Counting The Cost”)

Book-4

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

1. “Be ye perfect” does not mean that God isn’t going to help us until we get our act together

“Some people seem to think this means ‘Unless you are perfect, I will not help you’; and as we cannot be perfect…our position is hopeless. But I do not think He did mean that. I think He meant ‘The only help I will give is help to become perfect. You may want something less: but I will give you nothing less'”

(a) Jack wouldn’t go to his mother with a toothache because he knew he’d get something else in addition to the relief from immediate pain…

(i) He’d wait until the pain got really bad

“When I was a child I often had toothache, and I knew that if I went to my mother she would give me something which would deaden the pain for that night and let me get to sleep. But I did not go to my mother – at least, not till the pain became very bad…”

(ii) …because he knew he’d also get a trip to the dentist…

“I did not doubt she would give me the aspirin; but I knew she would also do something else. I knew she would take me to the dentist next morning. I could not get what I wanted out of her without getting something more, which I did not want…”

(iii) …and the dentist wouldn’t restrict himself just to that tooth…

And I knew those dentists; I knew they started fiddling about with all sorts of other teeth which had not yet begun to ache… if you gave them an inch they took an ell”

(b) God is like a dentist

“Our Lord is like the dentists. If you give Him an inch, He will take an ell. Dozens of people go to Him to be cured of some one particular sin which they are ashamed of (like masturbation or physical cowardice) or which is obviously spoiling daily life (like bad temper or drunkenness). Well, He will cure it all right: but He will not stop there. That may be all you asked; but if once you call Him in, He will give you the full treatment”

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Resisting Happiness

resistI woke up this morning and smiled when I remembered that I didn’t have to read any of the Qur’an this morning! So, instead of reporting on another chapter of Islamic scripture, I thought I’d write a little bit about one of the books I’m reading, Resisting Happiness by Matthew Kelly.

I’m only about six chapters through “Resisting Happiness” so far, but since we’re at the beginning of a new year, I thought it would be a good time to share the book’s central message.

Resistance

Matthew Kelly opens the book by describing what he calls “resistance”:

It’s that sluggish feeling of not wanting to do something that you know is good for you, it’s the inclination to do something that you unabashedly know is not good for you… It’s the desire and tendency to delay something you should be doing right now.

– Resisting Happiness, Chapter 1

Hopefully it’s clear why I think this subject is appropriate to discuss. We are at that time of year when everyone makes New Year resolutions which will, unfortunately, probably not last beyond February…

As with most of Mr. Kelly’s books, I’m sure his hypersensitive critics will complain about the style of this book. It doesn’t use hefty theological terms and, at least in the opening few chapters, it doesn’t identify “resistance” as “the world, the flesh and the devil”, the three enemies of the soul which are traditionally identified in Christian theology. Even though it’s not described in these terms, Mr. Kelly makes it very clear that “resistance” is to be fought and he uses imagery which should be very familiar to most Christians:

Make no mistake, resistance is your enemy. It will not quietly go away and leave you alone. You have to slay it like a dragon, and you have to slay it anew each day

– Resisting Happiness, Chapter 1

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Cracking the code

One of the things I really liked about “The Da Vinci Code” (ridiculous ahistorial conspiracies aside) was that it got people looking at art and architecture with greater attentiveness to symbolism.  Christianity has always used symbols very heavily to express the truths of the faith and its art developed rapidly as a vehicle for this.

A few weeks ago I explained the meaning of the “IC XC” on icons, which is a short-hand for “Jesus Christ”, and earlier this week I explained the meaning of the letters which commonly appear above pictures of His mother. Today I’d like to provide a quick follow-up to another aspect of “IC XC” which you sometimes find in eastern art…

This is the painting on the front wall above the altar at Holy Angels:

How many “IC XC“s do you see?

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Lectionary Notes: Kingdom Comparisons

My notes are a little shorter this week because we’re going to be spending less time on the readings this week in the JP2 Group.

16th Sunday in Ordinary Time: 17th July, 2011

Reading 1: Wis 12:13, 16-19

Scripture:

There is no god besides you who have the care of all, that you need show you have not unjustly condemned. For your might is the source of justice; your mastery over all things makes you lenient to all. For you show your might when the perfection of your power is disbelieved; and in those who know you, you rebuke temerity. But though you are master of might, you judge with clemency, and with much lenience you govern us; for power, whenever you will, attends you. And you taught your people, by these deeds, that those who are just must be kind; and you gave your children good ground for hope that you would permit repentance for their sins.

Suggested Questions:

  • What does this reading say about God’s character?
  • What are the similarities and differences between the way we act and the way God acts? What should we learn from this?

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Know your Rites

The other week I resumed a former “hobby” of mine.  When I was living back in London I would often go and visit Eastern Rite Catholic churches…

What’s Rite?

A “Rite” in this context generally refers to a group within the wider Catholic Church which is associated with a particular liturgical tradition.  The main Rite with which most people will be familiar is the “Latin Rite”.  This is what is followed in most Catholic churches in Western Europe and the United States.  However, what most people don’t know is that there are six other Rites in the Catholic Church. The Catechism in paragraph #1203 lists these other Rites as Byzantine, Coptic, Syriac, Armenian, Maronite and Chaldean. The majority of married Catholic priests (yes, you heard me right) will be found in these Eastern Rite Catholic churches where the discipline of celibacy is not exercised in the same way.

I love visiting Eastern Rite churches – I get to explore an unfamiliar liturgy, but unlike when I visit Protestant churches, I also am able to receive communion because the churches which I visit are in full communion with the Bishop of Rome.  So far, I have participated in Maronite and Byzantine (Melkite & Ukrainian) liturgies.

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Quick Apology: “No such thing thing as mortal sin”

I haven’t done one of these in a while…

In case you haven’t seen my Quick Apology articles before, these are extremely short posts in which describe how I might respond in thirty seconds or less to objections I often encounter. These might be objections to my pro-life view, or the fact that I believe in God, that I’m a Christian or specifically to my being Catholic.

FeaturedMortalSin

Objection

Today’s objection came from a friend:

“Catholics believe in mortal sin, but the Bible never talks about it. It never makes a distinction – sin is sin”

How might one respond to this objection?

Response

I’ve spoken before about the objection that something is “not in the Bible”, but the above statement is one which can actually very easily be answered from Scripture alone.

When this particular issue comes up, I ask whether or not that person has read chapter five of John’s first epistle:

If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.

– 1 John 5:16 (Revised Standard Version: Catholic Edition)

So there we go, John seems pretty clear that there is such a thing as mortal sin.

Lost in translation?

However, is this just a translation issue? After all, in the above Scripture quotation, I’ve quoted from a Catholic translation.

Well, the standard Protestant translation is the King James Version, so let’s see how that translation renders the passage:

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

– 1 John 5:16 (King James Version)

As we can see, the KJV renders “mortal sin” as “sin which is…unto death”. Even with this translation the same central meaning remains:

1. There are two kinds of sin

2. One kind of sin leads to “death”

3. Another kind of sin does not lead to “death”

However one chooses to interpret this passage, it’s very clear that Scripture is making a distinction between different kinds of sin and saying that one is more serious than the other.

Not only John

As a quick follow up, I typically point out that John is not the only person in Scripture to distinguish between different kinds of sin. Although it’s a little different, Jesus Himself speaks to this subject:

Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven – Matthew 12:31

Again, regardless of how one chooses to interpret this passage, it’s clear that not all sins are the same.

All sin is serious!

After pointing out these two passages, I would typically conclude the brief exchange by saying that, despite these distinctions, in a certain sense it is correct to say that “sin is sin”. It is true that all sin is an offense against God.

The Catholic distinction between different kinds of sin doesn’t mean that venial sin is “okay”. No, all sin is serious. We shouldn’t just try and avoid mortal sin, but all sin and strive for the holiness for which we were made!

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