Tag: featured

Mega Mass Meme

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In the Diocese of San Diego we’ve had various “Mega”-themed events. It all began with “Mega Mass”, then “Mega Adoration” and then “Mega Rosary”. We even had something akin to a “Mega Bible Study” at the end of my Theology On Tap talk.

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Why have “Mega” events? Well, we Christians often need to be reminded that we are part of something much larger than ourselves. We need to be reminded that the Church is far bigger than just our local parish or our local Bible study.

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. – 1 Peter 2:9

This idea has been brought home to me at several points in my life, but the one which sticks out to me is when I traveled to Australia in 2002 and visited Hillsong church in Sydney. If you’ve never been, it’s absolutely massive. It was quite something to be surrounded by a couple of thousand Christians singing praise to God.

After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, …crying out with a loud voice, “Salvation belongs to our God who sits upon the throne, and to the Lamb!”
– Revelation 7:6-10

Secret city on a hill

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Often in Scripture we have to harmonize two passages which seem to present some kind of conflict with each other. Today I would like to present one such conflict,  one with which I’ve struggled over the years.

In the fifth chapter of Matthew’s Gospel, Jesus says:

“You are the light of the world. A city built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 

“In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” – Matthew 5:14-16

So, we’re supposed to let our light shine before others. Got it. Yet…in the next chapter it says…

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you” – Matthew 6:1-4

So we should let our light shine….but only in secret? Hmm….

I’ve had people ask me about these two passages before and I have given them an answer, providing some distinctions between each of these passages, but today I’d like to turn the question over to you. How do we reconcile these two passages? What is Jesus trying to teach us? And if we follow His teaching here, what does it practically look like?

Please answer in the comments below.

Manvotional: Spartacus

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A few days ago I published a post which contained an MP3 recording of a “Manvotional” recently published on The Art of Manliness. I’ve been trying to contact the owners of the website with the suggestion that they should offer these posts in MP3 form. So far I’ve had no response, but I’ve decided I’ll keep on recording them until I hear from them. Today’s “Manvotional” concerns the slave who famously rebelled against the might of the Roman Empire, Spartacus.

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Manvotional (Download)

“Five Armies” Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 3.0

The unaccompanied MP3 is available here.

Sunday Lectionary: Saving Shepherd

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Producing these Lectionary Notes has been taking too long again. Therefore I’m giving myself a time limit of a few hours. Let’s do this…

Fourth Sunday of Easter: April 29th, 2012

The Readings at Mass this week focus around the person of Jesus Christ and his unique, fundamental place in Salvation History. In our First Reading, St. Peter boldly proclaims that “There is no salvation through anyone else”. In our Psalm we sing the words quoted by Peter in that speech to the Sanhedrin, declaring that Jesus is “the stone rejected by the builders [which] has become the cornerstone”. In the Gospel Reading, Jesus declares that He is “the good shepherd”  who “lays down his life for the sheep” and, as we hear in our Second Reading, because of this we may truly be called “the children of God”.

At this Sunday’s Mass, confident in the goodness of our Shepherd, let us firmly put our trust in Him.

The LORD is my shepherd, I lack nothing.
He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul.
He guides me along the right paths for his name’s sake.
Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

You prepare a table before me in the presence of my enemies.
You anoint my head with oil; my cup overflows.
Surely your goodness and love will follow me all the days of my life,
and I will dwell in the house of the LORD forever – Psalm 23

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Quick Apology: Catholics think Mary is divine

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This should be the last Marian “Quick Apology” I’ll be doing for a while. After all, I have other things I want to write about! However, before we leave the subject of Mary, I wanted to address the claim that Catholics think that Mary is divine…

Objection

On this blog I’ve received comments like the following:

 “Catholics basically think that Mary is divine. It’s like the Trinity has been replaced with a quartet – Father, Son, Spirit and Mary”

How might you respond?

Response

The simplest way to respond to an assertion like this is to ask for any official Church document which teaches this. Can the objector produce a reference in the Catechism, a Council or a Papal Encyclical? I can guarantee you they cannot.

When they are unable to provide the evidence you request, I would suggest that you then point them to the binding teaching of the Catechism:

488 “God sent forth his Son”, but to prepare a body for him, he wanted the free co-operation of a creature. For this, from all eternity God chose for the mother of his Son a daughter of Israel, a young Jewish woman of Nazareth in Galilee…

The Father of mercies willed that the Incarnation should be preceded by assent on the part of the predestined mother, so that just as a woman had a share in the coming of death, so also should a woman contribute to the coming of life.*

[This is a beautiful teaching from the Early Church, where the Fathers referred to Mary as being a kind of “New Eve”]

489 Throughout the Old Covenant the mission of many holy women prepared for that of Mary…Eve…Sarah…Hannah…Deborah; Ruth; Judith and Esther….

Mary “stands out among the poor and humble of the Lord, who confidently hope for and receive salvation from him. After a long period of waiting the times are fulfilled in her, the exalted Daughter of Sion, and the new plan of salvation is established.”

Mary

Mere Christianity – Book II (Summary)

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Book 2You can look at my more detailed notes, but this is an overview of the content of Book II of “Mere Christianity”…

Chapter 1 – “Rival Conceptions of God”

Quotations

Truth in other religions

If you are Christian you do not have to believe that all the other religions are simply wrong all through. If you are an atheist you do have to believe that the main point in all the religions of the whole world is simply one huge mistake. If you are a Christian, you are free to think that all those religions, even the queerest ones, contain at least some hint of the truth…[However,] as in arithmetic – there is only one right answer to a sum…but some of the wrong answers are much nearer being right than others

Pantheism

…these people think that long before you got anywhere near the divine point of view the distinction [between good and evil] would have disappeared altogether…

Pantheists usually believe that God, so to speak, animates the universe as you animate your body: that the universe almost is God, so that if it did not exist He would not exist either, and anything you find in the universe is a part of God…

If you do not take the distinction between good an bad very seriously, then it is easy to say that anything you find in this world is a part of God

Non-Pantheists

…[these people believe in] a God who takes sides, who loves love and hates hatred, who wants us to behave in one way and not in another…

…God invented and made the universe – like a man making a picture or composing a tune. A painter is not a picture, and he does not die if his picture is destroyed

…if you think some things really bad, and God really good, then you cannot talk like that. You must believe that God is separate from the world and that some of the things we see in it are contrary to His will…a great many things have gone wrong with the world that God made and that God insists, and insists very loudly, on putting them right again

Evil and God

My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line…I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that then my argument against God collapsed too – for the argument depended on saying that the world was really unjust, not simply that it did not happen to please my fancies

Questions

1. Why does Jack say that when he became a Christian he adopted the more “liberal” view?

2. Is it possible to affirm the truth of other religions while still holding to the absolute truth claims of Christianity?

3. Can you think of any religion completely devoid of ALL truth?

4. Into what two central conceptions of God does Jack say people hold? Do you think we could divide it up in a different way?

5. In what way do these conceptions of God and our attitudes towards the Moral Law and the Universe relate to each other?

6. Why does the very question of asking about evil in the world presuppose the existence of God?

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