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Quick Apology: Is Mary “Mother of God”?

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Objection

In today’s post I’d like to offer a quick apology to the following objection:

“Mary is the mother of Jesus, she’s not the ‘Mother of God'”

The idea being expressed here was championed by Nestorius in the 5th Century and condemned at the Council of Ephesus (AD 431). Unfortunately, this is a sentiment often expressed by many Protestants when they hear Catholics and Eastern Orthodox Christians refer to Mary as “Mother of God”.

Response

In responding to this objection, I simply put forward a few logical statements:

1. Jesus is God

2. Mary gave birth to Jesus

3. Therefore, Mary is the mother of God

I then ask the person with whom I am speaking to identify the perceived error. Does he deny that Jesus is God? Does he deny that Mary gave birth to Jesus? If Jesus is God and Mary gave birth to Him, doesn’t “Mother of God” seems to be an appropriately descriptive title?

To put it in terms of Scripture, in Luke’s Gospel, St. Elizabeth says to Mary “And why is this granted me, that the mother of my Lord should come to me?” (Luke 1:43). Is Elizabeth’s “Lord” God? Yes or No? If her “Lord” is God then Mary is “the mother of [her] Lord[/God]”.

One might also consider the Deuteronomic command to “Honour your father and mother” (Deuteronomy 5:16). As we all know, Jesus fulfilled the Law perfectly. So, in fulfilling this command, whom did He honour?

Contrary to what is often proposed, Mary being “Mother of God” does not make her greater than Jesus. It simply establishes her relationship with her Son and Saviour and, like the pronouncements of the Council of Ephesus, safeguards the Church’s teaching concerning the divinity of Christ.

Mother of God

When Jehovah Witnesses come to call…

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I have two Jehovah Witnesses (JW) coming to see me this weekend…

early_watch_tower_cover

Knock, knock…

You see, two JWs turned up at my door about a month ago. They asked about religion so I told them a little bit about my faith journey. I explained how the issue of the canon (the Bible’s table of contents) was one of the decisive topics which brought about my return to Catholicism. 

How did they know that the table of contents was correct, I asked. I knew the various standard Protestant answers to this question and found them all unconvincing, but I wondered how a JW would answer it. The two missionaries at my door said they couldn’t answer that question, but they’d go find out and get back to me.

(This was, by the way, an excellent answer. When someone asks you a question and you don’t know the answer, it’s far better to say you don’t know, rather than trying to make something up on the spot. Just make sure that you do actually find out the answer and come back)

Well, this last Saturday I had two older chaps turn up at my door. I invited them in but they didn’t want to and instead booked an appointment with me for this weekend. I’m currently looking to find an icon of St. Nicholas to put up in time for their visit 😉

(There was a legend that St. Nicholas punched Arias in the face at the Council of Nicaea for denying the full deity of Christ, a doctrine also affirmed by JWs)

“But I’m no theology expert…”

I didn’t want to end this post without briefly mentioning something else on the subject of JWs. Not all Catholics will feel comfortable meeting with JWs and discussing theology, and others might just simply don’t have the time. However, I would like to share something that a friend of mine does when JWs call. She simply says the following:

glass-of-water“It’s really great that you care so much about your faith that you’re willing to give up your Saturday mornings to do this, but I should probably tell you I’m Catholic. In fact, I’m reeeeally Catholic, so I think I’d probably just be a waste of your time. 

It’s pretty hot outside today though, so would you like to take a chilled bottle of water to take with you?”

So, if you have to go pick up the kids for soccer practice or you’re busy getting brunch together and don’t have the time, I think this is a great response to give. It’s simple, it takes a grand total of thirty seconds to say and demonstrates concretely the love of Christ to those who love God enough to face rejection and abuse from strangers every week.

For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward. – Mark 9:41

Sunday Lectionary: Holy Anticipation

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5th Sunday Of Lent: 23rd March, 2012

As this Lenten season reaches its climax, our Sunday Mass Readings are filled with anticipation.

In the First Reading, the Prophet Jeremiah speaks of a time to come when God would make a new kind of covenant with His people, one dramatically different from the ones made before. Under this new covenant the exiled tribes would be gathered together. It would signal a new era and a new level of intimacy with the Lord. After hearing these words of Jeremiah, God’s people waited in eager anticipation of this promised future.

In our Gospel Reading, Jesus is approached by some Greeks. At their arrival Jesus declares that “The hour has come…”. The “hour” of which Jesus speaks refers to His Passion, Death, Resurrection and Ascension. With the coming of this “hour”, what was promised through the Prophet Jeremiah will finally reach fulfillment through Christ. Not only will the Children of Israel be gathered together, but so too will all people, “wash[ed]…and cleanse[d]” as we sing in today’s psalm.

Jesus says that He must die in order to bring eternal life. If Jesus is the Head of the Church, then His Body must do likewise:

Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. – John 12:25

I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead – Philippians 3:10

The new life which Jesus brought to mankind is made present to us at every Mass in the Blessed Sacrament. Sometime this week, in preparation for Easter, why not spend an additional Holy Hour asking for the grace to live a life in imitation of our Lord?

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What have you got against Christianity?

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I’m friends on Facebook with a gentleman who was one of the assistant ministers at a Protestant parish I used to attend. He has since become the vicar of a different parish in another part of the country. For the purposes of this post, I’m going to call him Father Tow.

A few weeks ago, I had a rather strange conversation with Father Tow. It was prompted by his posting the following image on Facebook:

Being a huge C.S. Lewis fan, I immediately recognized that this was a common misquotation. What Lewis actually wrote was:

“I believe in Christianity as I believe that the Sun has risen, not only because I see it but because by it, I see everything else.”

C.S. Lewis, “Is Theology Poetry?”, The Weight of Glory

I therefore commented on the picture, saying that it’s a great quotation, but that it’s not quite what Lewis wrote.

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Sunday Lectionary: September 4, 2011

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Unfortunately a little rushed this week, but here you go…

Twenty-Third Sunday in Ordinary Time

The readings this week concern themselves with the tricky subject of relationships and, in particular, relationships between Christians. The passages address the question of how sin and disputes are to be handled in the Church.

 

Reading I: Ezekiel 33:7-9

Last week we heard from the Prophet Jeremiah. This week we have switched to the Prophet Ezekiel, but continue with the theme of God’s word.

Thus says the LORD:

“You, son of man, I have appointed watchman for the house of Israel; when you hear me say anything, you shall warn them for me. If I tell the wicked, ‘O wicked one, you shall surely die’  and you do not speak out to dissuade the wicked from his way, the wicked shall die for his guilt, but I will hold you responsible for his death. But if you warn the wicked, trying to turn him from his way, and he refuses to turn from his way, he shall die for his guilt, but you shall save yourself”

Watchmen 😉

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Virgin Regret (Part 3): Vision of Sex & Marriage

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Last week I started a series in which I was commenting on an article written by a girl who regrets remaining a virgin until her wedding night. In my previous post I made some distinctions between abstinence and chastity which I think were lacking in her formation. In today’s post I would like to continue my discussion of Samantha’s article and look at the teaching she received concerning sex and marriage…

Wedding

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