Tag: featured

Artwork of God’s Artwork

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In a previous post I explained the meaning of the text “IC XC” which is found in Eastern icons. I thought today I would do a quick follow-up to explain the letters which commonly appear around the Theotokos…

The Theo-what?

“The Theotokos” (pronounced “th-ay-oh-to-kos”) is the name that Eastern Christians (both Orthodox and Catholic) typically give to Jesus’ mother, Mary. It was also the word used in the proclamation of the Council of Ephesus in 431 AD. In the Western Church, “Theotokos” is often loosely translated into English as “Mother Of God” (whereas it literally means “God-bearer”).

Giving Mary the title “Mother of God” has certainly caused some heated arguments in the history of Christianity. Some have mistakenly seen this title as an elevation of Mary to a height even greater than that of Jesus (if such a thing were possible!). Yet the title “Mother Of God” is really much more about Jesus than Mary, since to say that Mary is not the mother of God is to say that she gave birth only to His humanity, which would indicate  some kind of rupture between Jesus’ human and divine natures. That’s kind of a weighty topic…I think I’ll come back to that another time….

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Qur’an Cover-to-Cover: Day 2 (“The dawn”, …)

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sunrise

Continuing with my chronological read through the Qur’an, today I read the following chapters: 87, 92, 89, 93, 94, 103 and 100.

Surah 87: “The most high” (Al-Ala)
Allah tells Muhammad that he will make him recite the Qur’an and remember it…unless God wants him to forget it. This relates to the rather troublesome subject of abrogation in the Qur’an where, even within the lifetime of Muhammad, some chapters were overridden or replaced.

Allah promises to lead Muhammad and his followers to true religion, but the wretched to the fires of Hell.

Questions

Q1. The text says “…the Hereafter is better and more enduring. Indeed, this is in the former scriptures. The scriptures of Abraham and Moses”. Where does the Pentateuch teach about the afterlife?

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Mere Christianity – Book IV – Chapter 10 (“Nice People Or New Men?”)

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Book-4

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

1. If Christianity is true, why are all Christians not obviously nicer than all non-Christians?

(a) Part of this question is very reasonable

“If conversion to Christianity makes no improvement in a man’s outward actions… I think we must suspect that his ‘conversion’ was largely imaginary…”

(i) Jesus told us to judge by results

“Fine feelings, new insights, greater interest in ‘religion’ mean nothing unless they make our actual behaviour better; just as in an illness ‘feeling better’ is not much good if the thermometer shows that your temperature is still going up… Christ told us to judge by results”

(ii) When we fail to live up to our calling, we make Christianity harder to believe for others

“When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world… Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself”

(b) Part of this question is very unreasonable

But there is another way of demanding results in which the outer world may be quite illogical…. they should see the whole world neatly divided into two camps -Christian and non-Christian – and that all the people in the first camp at any given moment should be obviously nicer than all the people in the second.

There are several flaws with this kind of thinking…

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Baptism Matters: Part 4 (History)

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For the past few days (Day 1 | Day 2 | Day 3) we’ve been looking at the case for infant baptism. Today I would like to conclude the series.

So far in our study, we’ve looked at the implicit inclusion of infants in household baptism. We’ve examined how baptism actually affects the soul of the one being baptized. Yesterday, we also briefly looked at how baptism parallels, and is the fulfillment of, the circumcision of the Old Covenant.

Up until this point, I have tried to address the question of infant Baptism as though I were a Protestant, restricting myself to the testimony of Scripture. However, as a Catholic, I do not hold to the Bible alone, but also to Sacred Tradition, the oral teaching of the Church passed down through the generations.

Church-Fathers

Even for a Protestant, who doesn’t hold to belief in Sacred Tradition, the witness of the Early Church in the centuries following the Apostles is a significant, albeit less important, consideration. So, today I would like to ask a simple question: Did the Early Church baptize babies?

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Dialog with Jerry: Part 3 (The kitchen sink)

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Over the last couple of days I’ve been posting (with permission, of course) some of my exchange with a Protestant called Jerry. The final portion of his email took a wide tour of Catholic teaching and contained lots of assertions and various accusations tangential to our main conversation. For the sake of providing him with some basic answers, I responded to each of them briefly…

kitchen sink

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Quick Apology: Biology 101

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During my Advent hiatus from blogging, a friend of mine posted the following image on Facebook:

NotAChicken

I rightly assumed this graphic to be an argument in favour of abortion, essentially arguing that the unborn aren’t really human. How might you respond to a graphic such as this? Well, in today’s post I would like to share a modified version of the Facebook comment which I posted in response, so that if one of your friends also posts this image you’ll have an example of how you might construct your own reply. Or, of course, if you’re short on time, you could just paste a link to this article 🙂

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