Restless Heart: 5 – “Intercommunion”

Communion

Unfortunately, this episode I’m flying solo! Nessa wasn’t able to make it so I thought it best to record on my own, rather than let another week pass without a new episode. In today’s episode I tackle the delicate subject of “Intercommunion” and explain why, under normal circumstances, the Eucharist is not given to non-Catholic Christians.

Episode 5: Intercommunion (Download)

 

— Notes —

* This episode was based on a two-part series I wrote a few years ago.

* I quote from two Early Church Fathers in this episode. The first is St. Justin Martyr:

“This food we call [the Eucharist], and no one is allowed to partake but he who believes that our doctrines are true, who has been washed with the washing for the remission of sins and rebirth, and who is living as Christ has enjoined… “

“…We do not receive these as common bread and drink. For Jesus Christ our Saviour, made flesh by the Word of God, had both flesh and blood for our salvation. Likewise, we have been taught that the food blessed by the prayer of his word…is the flesh and blood of Jesus who was made flesh.”

– Justin Martyr, First Apology, Chapter 66 (~ AD 150)

* The second Father I quote is St. Ignatius of Antioch:

“They abstain from the Eucharist and from prayer, because they do not confess the Eucharist is the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, in His loving-kindness, raised from the dead”

– Ignatius of Antioch, Letter to the Smyrnaeans, Chapter 7 (~AD 97)

* I also quote from a portion of one of St. Paul’s letters:

“Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died”

– 1 Corinthians 11:29–30

* The Spiritual Communion prayer I quote is as follows:

“My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen”

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Lectionary Notes: Feeding The Hungry

Things have been a bit non-stop this last week, so I’m afraid these notes are late, slightly shorter than usual and a little bit rushed, but as GK Chesterton said, “If something is worth doing, it’s worth doing badly”…

18th Sunday in Ordinary Time: 31st July, 2011

Reading 1: Isaiah 55:1-3

After Jeremiah, Isaiah is my favourite prophet. This book is often called “The Fifth Gospel” and, with a passage like this, it’s easy to see why. Here, God gives a beautiful invitation to His people to come and be satisfied, to return to Him, to come and be filled free of charge! Why settle for anything less?

When we recognize our hunger and our dependence on God, He will fill us and give us life.

Thus says the LORD:

“All you who are thirsty, come to the water!
You who have no money, come, receive grain and eat;
Come, without paying and without cost, drink wine and milk!

Why spend your money for what is not bread; your wages for what fails to satisfy?
Heed me, and you shall eat well, you shall delight in rich fare.
Come to me heedfully, listen, that you may have life.
I will renew with you the everlasting covenant, the benefits assured to David”

Suggested Questions:

  • What is the general invitation of this passage?
  • What does this food and drink cost? What does this say about God?
  • What do you think the “water” here represents?
  • What do you think the “grain” here represents?
  • What do you think the “wine” here represents?
  • What do you think the “milk” here represents?
  • In what way do we “spend [our] money on what is not bread”?
  • Why do we do spend our “wages for what fails to satisfy”?
  • What is promised together with this food?
  • What was the promise God made to David?
  • How do we experience the invitation of this passage today?

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The Shape of the New Testament

One of the wonderful treasures of the Catholic faith in the Roman Rite is the Lectionary.

Pope Benedict and the Lectionary

Every Sunday the congregation hears large chunks of Scripture selected from different parts of the Bible, from both the Old and New Testaments:

1. Old Testament passage
2. Psalm
3. New Testament Epistle
4. Gospel Reading

Making Connections

The Readings selected for each week are usually united by a common theme. This is especially true for the Old Testament passage and the Gospel Reading. The brilliance of this arrangement is that it shows the unity between the Old and New Testaments. As the great Early Church Father, St. Augustine, wrote:

“The New Testament is hidden in the Old and the Old is revealed in the New”
– St. Augustine of Hippo, “Quaestiones in Heptateuchum” 2.73

However, as good as this arrangement is, I have found that it can lead to certain difficulties. In particular, Catholics can sometimes have difficulties understanding how the Readings they hear on Sunday relate to the respective books of Scripture from which they are drawn, and also how those books fit into the the New Testament as a whole.

What can be done to address this problem? Well, when leading small Bible study groups, I always begin by asking those present to walk me through their New Testament’s “Table of Contents” page. I do this because, as with most things, once one comprehends the overall structure of something, the contents becomes less intimidating and more memorable because one already understands the framework and context in which that content has been placed.

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Sundays in Scripture

Seventh Day Adventists (SDAs) believe that Christians shouldn’t worship on Sundays and that the Saturday Sabbath is still in effect. In recent weeks I’ve been having a discussion in a Seventh Day Adventist in response to my post Why do Christians worship on Sundays?  The exchange has been good and I think it’s well worth a read and I’d invite you to check it out.

Sunday

I haven’t had much interaction with SDAs before and I hope to do some posts looking at their more interesting doctrinal positions, of which there are quite a few. However, in preparation for this, today I would simply like to do a post where I catalogue all the places in the New Testament where Sunday is mentioned:

1. The Resurrection
All the Gospels record the Resurrection taking place on Sunday (Matthew 28:1-7; Mark 16:2, 9; Luke 24:1; John 20:1).

2. Resurrection Appearances
Jesus appears to His disciples on Sundays (John 20:19, John 20:26).

3. Pentecost
The original Pentecost took place on a Sunday (Lev. 23:16) and therefore so did Pentecost in the New Testament (Acts 2:1). On this day the first sermon is preached, three thousand convert and are baptized.

4. Preaching and celebrating the Eucharist
In Paul’s travels, it is recorded that the Christian community came together to hear Paul preach and break bread (Acts 20:7).

5. Gathered collections
Paul instructed the Corinthians to gather their charitable donations on Sunday (1 Corinthians 16:2).

6. Vision of Heavenly Worship
Jesus gave the apostle John the vision of Revelation on the first day of the week (Revelation 1:10).

Introduction to Islam (Part 3 of 5: Faith)

I began this series examining the founding of Islam and the person of Muhammad. Next, I took a very broad look at the Qur’an and some of its teachings and application to Islamic life.

Islam demands of its believers “faith” and “religion”.  In today’s entry I would like to look at the “faith” of Islam.  I will deal with the demands of “religion” tomorrow.

As I said yesterday, I have done my best to ensure factual accuracy in all these posts and have used Islamic sources as much as possible to ensure that I’m not propagating Christian misconceptions of Islam.  I did send this to some Muslim friends for comment, but I have yet to hear back. If you are a follower of Islam and believe that I have misrepresented your religion, please drop me an email and I will remedy the situation.

The Articles of Faith within Islam are thus:

1.  The existence and unity of Allah: Muslims are absolute monotheists and unitarians.  Even the suggestion of any kind of subdivision or plurality of God is utterly rejected. Islam explicitly rejects the divinity of Christ and the doctrine of the Trinity.

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Making a huddle

Back in San Diego, I was part of a group which we called “The Men’s Huddle”. We were a small group of Catholic guys who got together every couple of weeks in order to share our lives, hold each other accountable and to encourage one another as we sought to become all that God calls us to be.

Huddle

In the last couple of years I’ve noticed more men’s groups have been springing up. This is really great to see and today I’d like to write a little bit about The Huddle, in the hope that it will inspire other men to do something similar. The Huddle was a great support to me during my time in San Diego and I would like more men to experience the sort of blessing which comes with membership of such a group.

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Under the shadow of your wings

Every Sunday in the Liturgy of the Hours Night Prayer we pray the following:

For he will free you from the hunter’s snare,
from the voice of the slanderer.
He will shade you with his wings,
you will hide underneath his wings. – Psalm 90

I recently came across some words of popular Anglican theologian NT Wright which I recall every time I pray this psalm:

NT Wright

He was writing about a passage in St. Matthew’s Gospel where Jesus uses similar imagery:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing…” – Matthew 23:37-38

Here was his commentary:

“[The image] is of a farmyard fire; the hen gathers her chicks under her wings, and, when the fire has run its course, there will be found a dead hen, scorched and blackened, but with live chicks under her wing. Jesus seemed to be indicating his hope that he would take upon himself the judgement that was hanging over the nation and city – NT Wright, The Challenge of Jesus

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