Tag: featured

Cracking the code

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One of the things I really liked about “The Da Vinci Code” (ridiculous ahistorial conspiracies aside) was that it got people looking at art and architecture with greater attentiveness to symbolism.  Christianity has always used symbols very heavily to express the truths of the faith and its art developed rapidly as a vehicle for this.

A few weeks ago I explained the meaning of the “IC XC” on icons, which is a short-hand for “Jesus Christ”, and earlier this week I explained the meaning of the letters which commonly appear above pictures of His mother. Today I’d like to provide a quick follow-up to another aspect of “IC XC” which you sometimes find in eastern art…

This is the painting on the front wall above the altar at Holy Angels:

How many “IC XC“s do you see?

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Mere Christianity – Book IV – Chapter 3 (“Time and beyond time”)

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Book-4

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

1. Some people struggle with the idea of prayer

(a) It relates to how God hears prayer

“A man put it to me by saying ‘I can believe in God all right, but what I cannot swallow is the idea of Him attending to several hundred million human beings who are all addressing Him at the same moment.'” 

(b) Specifically, how God can hear prayers at the same time

“Most of us can imagine God attending to any number of applicants if only they came one by one and He had an endless time to do it in. So what is really at the back of this difficulty is the idea of God having to fit too many things into one moment of time”

2. Our trouble stems from how we experience life in time

“Our life comes to us moment by moment One moment disappears before the next comes along: and there is room for very little in each. That is what Time is like”

(a) They assume that God experiences things in the same way

We tend to assume that the whole universe and God Himself are always moving on from past to future just as we do. But many learned men do not agree with that. It was the Theologians who first started the idea that some things are not in Time at all: later the Philosophers took it over: and now some of the scientists are doing the same.

(b) However, God is not in Time

“His life does not consist of moments following one another. If a million people are praying to Him at ten-thirty tonight, He need not listen to them all in that one little snippet which we call ten-thirty. Ten-thirty-and every other moment from the beginning of the world-is always the Present for Him”

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New Podcast: Catholic Bytes

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My friend Joe is studying at the North American College in Rome, where he’s surrounded by brilliant English-speaking Catholics from around the globe: classmates, professors, and various luminaries who pass through their halls while doing more important things. Together with some of his classmates, they’ve decided to take advantage of this fact and create a regular Catholic podcast: interviewing experts in liturgy, theology, Church history, and several other fields.

The result is Catholic Bytes podcast (CatholicBytesPodcast.com): it’s designed to be frequent (once or twice a week), short (under 10 minutes), clear (we’ve got multiple reviewers doing quality control), and orthodox. Oh, and the first episode got released today…enjoy 🙂

One good Lawrence deserves another

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Yesterday was the Feast of St. Lawrence, so to mark this occasion I thought I would give a quick “tip of the hat” to another Lawrence, Dr. Lawrence Feingold.

Now, I’ve never actually met Dr. Feingold, but I have heard many of his talks and they’ve all been, without exception, brilliant. He comes across as unassuming, yet he clearly knows his stuff and is genuinely excited by the material he’s presenting.

I can’t recall exactly how it came about, but towards the end of 2009 I followed a hyperlink that took me to the website belonging to The Association of Hebrew Catholics. On that website I found the first couple of lectures by Dr. Feingold in his series “Themes of the Early Church Fathers“. I liked his tone and style immediately. At that time I had just started to discover these early Christian writers and Dr. Feingold’s series was a superb catalyst in helping familiarize me with the Early Church.

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Sunday Lectionary: We were doing so well…

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22nd Sunday in Ordinary Time: 28th August, 2011

In this week’s Gospel we pick up where we left off last Sunday. Last week Peter gave his confession of Faith, but in today’s reading he doesn’t fare so well….

However, I think the real jewel this week is the Second Reading from St. Paul’s letter to the Romans. Every word of this passage is rich with meaning and worthy of meditation.

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A *truly* extraordinary Minister!

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St TarcisiusSince in JP2 we’ve been studying early Christian worship, we’ve been talking a lot about the Eucharist. A story which illustrates the importance of the Eucharist to the Early Church is that of St. Tarsicius.

St. Tarsicius was an acolyte (one of the minor orders of clergy) who was killed by a gang of pagans as he carried a portion of the Eucharist from the Eucharistic liturgy.

It is quite likely that he was taking Holy Communion to someone sick or in prison. At that time it was also the practice for some of the consecrated bread to be taken from the bishop’s Mass to the other Masses around the city as a sign of unity with the bishop.

Here is how Tarsicius’ story is recorded in the Roman Martyrology:

“…the heathen met [him] bearing the sacrament of the Body of Christ and asked him what it was he carried. He judged it a shameful thing to cast pearls before swine, and so was attacked by them for a long time with sticks and stones, until he gave up the ghost. When they turned over his body, the sacrilegious assailants could find no trace of Christ’s sacrament, either in his hands or among his clothing.”
– Roman Martyrology

The Eucharist – a meal worth dying for…

Qur’an Cover-to-Cover: Day 12 (“Ta-ha”)

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golden-calf

Today’s chapter of the Qur’an focuses on the life of Moses…

Surah 20 – “Ta-ha” (Taha)
We start with the origin story of Moses, starting with the Burning Bush. Unlike the Biblical account, Moses has his family with him at the time he encounters the bush. Allah calls to Moses and tells him to worship Him alone, to “establish prayer” and then warns him of Judgement Day. Allah instructs Moses in transforming his staff and hand, then tells him he’s going to go to Pharaoh who “has transgressed [i.e. tyrannized]”. Moses asks Allah to “untie the knot from my tongue” and to grant his brother Aaron as a minister. Allah grants his request.

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