Les Miserables. Go see it now.

It has come to my attention that not yet everyone has gone to see the newly released movie Les Miserables

I find this unacceptable. If this is you, please turn off your computer and go to the cinema straight away. Seriously, what are you waiting for? Power down and go watch it now.  Don’t worry, we’ll wait for you until you come back…

[Three hours later]

I know, I know, you’re welcome…  Wasn’t that wonderful?! Aren’t you glad you watched it? You cried your eyes out too, didn’t you? 😉 Now that you’ve seen the movie, I’ll feel free to continue with spoilers

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NO Improvements?

Those of you who know me will know that I purposefully attend the “Extraordinary Form” (EF) of the Mass several times a year. This form of the Mass is sometimes known as “The Tridentine Mass” and is the Liturgy which our grandparents would have typically attended.

There’s much to commend the Extraordinary Form and I would love to see it become more widely available. However, as much as I love the older form of the Mass, I have to say, that when it’s done well, I actually prefer the “Novus Ordo” (NO) Mass. This is the amended liturgy which came about following the Second Vatican Council and which is more typically found around the world today in Roman-Rite Catholic Churches.

(Having said all that, I actually go to Byzantine Liturgy on Sundays)

Although I generally prefer the Novus Ordo, I think it’s safe to say that every Catholic has been to a typical parish Mass where the service has, well, left a lot to be desired… These banal liturgies have considerably nurtured the feeling among more traditional Catholics that the Novus Ordo was a considerable misstep in the development of the Roman liturgy. However, personally I think that when it’s done well, it’s thoroughly beautiful.

In recent months I’ve been in an extended email exchange with a friend who infinitely prefers the Extraordinary Form. During our discussion, I gave some suggestions of some simple things which can be done to elevate the typical Mass-going experience and I thought I’d share them here. Not all of these are Novus Ordo-specific, but in my opinion they would resolve many of the problems which are more commonly associated with the new form of the Mass…

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March For Life Discussion: Better Communication

As I previously mentioned, over the next few days I’m going to be publishing some posts in response to a discussion which took place on my Facebook wall while I was at the March For Life in Washington DC.

pro-life-vs-pro-choice

Some of my friends had reacted negatively to the fact that I was at the March, while others defended my presence at the demonstration, as well as the pro-life position in general.

As I sat in Ronald Reagan Airport at 1am, catching up on this Facebook thread, it was clear that there had been a certain amount of miscommunication between my friends. Now, I think a certain amount of miscommunication is somewhat inevitable, but I would suggest that we can be proactive in ensuring the discussion is productive. This is the subject that I’d like to address in this post.

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Parallel Consequences

Unanswered Questions

Yesterday I outlined the various parallels which can be found between Jesus’ Passion and Polycarp’s Martyrdom. I ended the entry by asking:

“But what does this all mean? Why are there these similarities between the deaths of Jesus and Polycarp?”

The martyrdom account itself ascribes these similarities to the providence of God:

“By almost every step that led up to Polycarp’s martyrdom, the Lord intended to show us anew the type of martyrdom narrated in the Gospel…” – Mart. Pol., 1.1

But that then raises the question: why might God wish to present to His Church a death like that of Christ?

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