The ideal woman!

The other day I was having lunch with a friend and, out of the blue, she asked me: “What’s the most important quality you look for in a wife?” 

Americans! Sheesh! Whatever happened to polite conversation about the weather?!

I did have to chuckle a bit though… You see, at the moment I’m spending some time reassessing and discerning again my vocation – married life, priestly life, religious life or consecrated celibacy. Therefore, questions regarding the qualities of a future wife may well be, at this point, moot.

“She is worth far more than rubies…”

But I also laughed because of the various texts which flashed through my mind when she asked this question. One such text was from the Book of Proverbs:

“Who can find a worthy woman?” – Proverbs 31:10 (ESV)

Who indeed?! 😉

I can still remember when, at university, I was asked to be a Reader one evening and I encountered this scripture for the first time. I had to read this passage at Mass without sniggering. I won’t lie, it was kinda hard…

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Explaining the mess up…

A little while ago, I was discussing with a Protestant the issue of baptism in the Early Church. The exchange was quite typical in that he rejected the beliefs of the Early Church, choosing instead to trump the witness of history with his own personal interpretation of the Scriptures.

Why did the Early Church “get it all so wrong”?

In response to this, I did something unusual, departing from my usual strategy. Rather than trying to demonstrate to him that the Early Church was correct, I asked him, in his opinion, why did the Early Church get it all so wrong? After all, the question of whether baptism washes away sin isn’t some trivial doctrine, but one which relates to the question of our very salvation!

Retable_Annonciation_Musée_de_Laon_70908_1

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Patient Peter and Paul

Today is the feast day of St. Peter and St. Paul, two of the great pillars of the Church:

christ-with-saints-peter-and-paul

Liturgical Surprise

This morning at the Byzantine liturgy I was struck by how the themes of patience and perseverance came up again and again in the Liturgy of the Word. The Apostolic Reading (roughly equivalent to the Second Reading in the Roman Mass) even contained my life verse where St. Paul talks about how the grace of God operates through our weakness 🙂

If I had been the one to choose the Readings today I would have probably chosen other readings, so during the Liturgy I pondered why the Church chose those particular passages…

In part, I think it might be due to the fact that Peter and Paul were not only great leaders of the Church, but they were also martyrs, enduring suffering and offering their lives to God in the most radical way. I think by focussing on the theme of patient endurance the Church is teaching us that we are all called to do the same, to be patient in adversity and to allow the “fertilizer of life” to yield fruit within us (Romans 5:1-5) and to offer our entire lives to the Lord.

First Century Example

At the end of the First Century, Clement of Rome wrote a letter to the Church at Corinth. The Church at Corinth was having difficulties (again). This time they had rebelled against their clergy, so St. Clement wrote to them to resolve the issue. During the course of his letter, he spoke about how envy and jealousy had caused havoc and destruction in the lives of different Old Testament characters. He then turned to, what was for Clement, very recent events:

But not to dwell upon ancient examples, let us come to the most recent spiritual heroes. Let us take the noble examples furnished in our own generation. Through envy and jealousy, the greatest and most righteous pillars of the Church have been persecuted and put to death. 

Let us set before our eyes the illustrious apostles. Peter, through unrighteous envy, endured not one or two, but numerous labours and when he had at length suffered martyrdom, departed to the place of glory due to him. Owing to envy, Paul also obtained the reward of patient endurance, after being seven times thrown into captivity, compelled to flee, and stoned. After preaching both in the east and west, he gained the illustrious reputation due to his faith, having taught righteousness to the whole world, and come to the extreme limit of the west, and suffered martyrdom under the prefects. Thus was he removed from the world, and went into the holy place, having proved himself a striking example of patience – Pope St. Clement of Rome (c. AD 96)

As you can see, Clement reminds the Corinthians of Peter and Paul, examples of those who patiently endured and, who for their fidelity, won crowns of eternal life.

Let’s Feast!

Since today is the Feast of St. Peter and St. Paul, it is also my Feast Day, since I took the name “Peter” at my Confirmation. I always make a point of celebrating my Feast Day, so I’ll be sure to pick up something delicious for dessert later 🙂

Do you celebrate your feast day? If so, what do you do?

Naming the books of Moses

I’ve recently started studying the first five books of the Bible in more depth. Almost as soon as I started, I had an “Oh, I never knew that!” moment which is the subject of today’s post.

Torah

The opening books of the Bible are known by the Greek word “Pentateuch”, which literally means “five volumes”. Unsurprisingly, there are five books which make up the Pentateuch:

1. Genesis
In Greek, “Genesis” means “Beginning”, which is an appropriate title for this book since it describes the Creation of all things. It also covers the lives of the early Patriarchs, up until the time of Jacob and the Twelve Tribes.

2. Exodus
The second book of the Bible describes the escape of the Children of Israel from Egypt and the giving of the Ten Commandments on Sinai. This is reflected in the book’s title, which literally means “Departure”.

3. Leviticus
If you’ve ever tried to read Leviticus, you’ll know that it goes into great detail concerning all the different sacrifices in the cultic worship of Israel. This worship was performed in the Temple by the priestly tribe of the Levites, which gave rise to the this volume’s title, “Book of the Levites”.

4. Numbers
This book recounts the events of Israel’s sojourn in the desert. Unlike the other volumes in the Pentateuch, its title is not very descriptive, being so named because the opening pages of the book concern a census that was taken among the people.

5. Deuteronomy
The final volume in the Pentateuch contains the Law given by Moses on the plains of Moab prior to his death and before the entry into the Promised Land.

My first “Oh, I didn’t know that!” moment was when I found out the meaning of this book’s title. The Greek word for “Law” is “nomos” and it’s the word used throughout the New Testament to refer to the Law of Moses. You can see this Greek word hidden away in the name of the book: “Deuteronomy“. The prefix, “deutero” means “second” (e.g. “deuterocanon” means “second canon”). Therefore, “Deuteronomy” means “Second Law”. It is so called because it’s the second major piece of legislative material in the Books of Moses.

I previously knew that the Jewish people often refer to the Pentateuch as “The Torah”, the Hebrew word for “Instruction”, “Teaching”, or “Law”. However, what I didn’t know was that the they have different names for each of these books. The names which I listed above (Genesis, Exodus, …) come from the Septuagint (LXX), the Greek translation of the Pentateuch sometime around 250 BC. Within Judaism, however, the following Hebrew names are used:

1. Bereshith (“In the Beginning”)
2. Shemuoth (“Names”)
3. Wayiqra (“And he said”)
4. Bamidbar (“In the desert”)
5. Debarim (“Words”)

As you might be able to guess from the translations in parentheses, the Jews follow the same naming convention used in Catholic Papal Encyclicals, naming the book after the opening words of the document.

Well, that’s enough nerding out for one day… 🙂

PWJ: S3E6 – Bonus – "Introduction to The Narnia Code"

Matt and I didn’t manage to get together to record this week, so I thought I’d do a solo episode today. Last month I was on the Talking Beasts podcast discussing Dr. Michael Ward’s The Narnia Code and therefore thought it would make a good subject for today’s episode.

S2E6: “Introduction to The Narnia Code” (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, Podbean, Stitcher, TuneIn and Overcast), as well as on YouTube.

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Shameless Publicity

On this blog I regularly share edifying resources that I’ve come across in my Internet wanderings. Today I’d like to publicise a site that is probably my favourite Catholic blog on the Internet:

Shameless Popery is written by a chap in the DC area named Joseph Heschmeyer. He posts articles pretty much every day on a wide range of subjects pertaining to the Catholic faith.  He’s a lawyer by training and his systematic and methodical writing style is testimony to his logical and orderly way of thinking. I want to keep him humble so I’ll cease the adulation here, but I’d strongly encourage everyone to go subscribe to his blog.

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Rest

The term “Desert Father” is generally used to refer to the Christian monks, hermits and ascetics who began to appear in about the Third Century. They were often located in the Scetes desert of Egypt, but their lifestyle was subsequently imitated throughout the world. A visitor to Egypt in the 4th Century wrote:

“One can see them in the desert waiting for Christ as loyal sons watching for their father… There is only the expectation of the coming of Christ in the singing of hymns… There is no town or village in Egypt and the Thebaid which is not surrounded by hermitages as if by walls”
– The Lives of the Desert Fathers, Norman Russel

The most famous of these Desert Father was probably St. Anthony The Great whose biography, written by St. Athanasius, inspired many to follow his example to renounce wealth, enter the desert and live a simple life of prayer.

St. Anthony of Egypt

One of the books which I’m reading this year is Sayings of the Desert Fathers, so you can expect to see quite a few quotations from these early Christian witnesses over the course of next year. I’d like to begin with a story of St. Anthony which I hope to set the tone for my 2013…

A hunter happened to come by and saw Anthony talking in a relaxed way with the brothers, and he was shocked. The hermit wanted to show him how we should sometimes be less austere for the sake of the brothers, and said to him, “Put an arrow in your bow, and draw it.” He did so, and Anthony said, “Draw it further” and he drew it further. He said again, “Draw it yet further,” and he drew it some more. Then the hunter said to him, “If I draw it too far, the bow will snap.” Anthony answered, “so it is with God’s work. If we always go to excess, the brothers quickly become exhausted. It is sometimes best not to be rigid”
– Sayings, Anthony, 13

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