TOT: Truth

October 25, 2018: Mari Pablo @ St. Elizabeth Seton Catholic Church

About the speaker: Mari grew up in a Hispanic family in Miami. She graduated from Franciscan University with a double major in theology and psychology has her master’s in theology from the Augustine Institute. She has worked in ministry for over 15 years. She is passionate about St. John Paul II’s Theology of the Body, and was recently featured in Ascension Press TOB programs. Mari has a deep love for food but an even greater love for Christ and is dedicated to helping others encounter him.

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Main Talk (Download)

Q&A (Download)

Our Traditional Family Meal

On Thursday I wrote a little bit about John 6 and the Eucharist in response to a conversation I had with Gerry, a non-Catholic. Today I would to take a very brief tour of the belief in the Eucharist in Early Church.

Fathers

The problem with saying that Jesus is only symbolically present in the Eucharist is that apparently nobody told this to the Early Church. Below are a collection of quotations from Christian documents of the 1st and 2nd Century. These demonstrate without a doubt that Christians have, from the earliest times, understood the Eucharist to be a sacrifice performed by priests in which Jesus Christ is truly present:

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Why the Byzantine Liturgy is great For kids…

This past week, a friend of mine visited my Byzantine Catholic parish. Afterwards, she admitted that she had been rather apprehensive about how her small child was going to react to the whole experience. After all, she knew that the Byzantine Liturgy was typically ninety minutes long, rather than the forty-five minute Mass which her son had previously been used to experiencing.

Even though I have no children of my own, I offered the somewhat counter-intuitive claim that the Byzantine Liturgy is in some ways better suited to children than a Novus Ordo or Tridentine Mass. A bold claim, I know, but I stand by it! So, here are my top ten reasons why I think the Byzantine Liturgy is great if you have small children…

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December Blog Love

While I was on my blogging sabbatical in December, I had a couple of blogs reference my website. The first was Veil Nation:

Screen Shot 2014-12-27 at 12.33.56 AM

When I produced the graphics for “Wear The Veil” campaign, I just searched Google Images for a base graphic with which to begin my work. Well, it turns out the graphic I used was of a veil called the Colette Veil, produced by Ann Anzul. Ann found my graphic and gave me a shout-out. Thanks Ann! 🙂

The second reference to my my blog in December came from Jim who writes at Not For Itching Ears:

Screen Shot 2015-01-08 at 3.04.12 PMJim’s post wrote about how to become a better blogger. In the section where he spoke about reading and commenting on other blogs, he had these kind words to say about this site:

One of my favorite blogs is called Restless Pilgrim.   It challenges my world view!  He’s Catholic,  I’m a Protestant who has wandered far, far, far from home!  We have great conversations about theology and early church history, which is the kind of stuff I like and write about.  He does too. David comments on my blog and I on his.  I am not sure who interacted with who first, but whoever did, made blogging a lot more interesting.  I have lots of stories like that and you will too if you “do unto others as you would have them do unto you.”

Always a pleasure Jim 🙂

Quick Apology: Abortion, a matter of law?

Last year I posted on Facebook that I was at the March For Life in Washington DC and a lively Facebook thread ensued among my friends concerning my pro-life position. Last year I wrote a couple of posts in response, but got distracted and cut short the series (Seriously, I have ADD when it comes to blog series!).

This year I’ve been writing a new series of posts on the subject of abortion and today I would like to address one of the comments written by a friend of mine in the format of a “Quick Apology“.

2103MarchForLife

Objection

Last year, one of the objections raised was as follows:

“If something is not illegal it is not democratic to try to prevent people from going about legal (if unpleasant) activities”.

Below I’d like to give a rough outline of my reply.

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The Two Josephs

As I mentioned before, I’m currently working my way through St. Matthew’s Gospel. I was reading a commentary the other day where it noted the parallels between the two main Josephs in the Bible:

 Joseph #1

St. Joseph the All Comely

The first Joseph is the Joseph of the Old Testament.

This Joseph was the one who had dreams and was sold into slavery by his own brothers (Genesis 37:28). When he resisted the advances of his master’s wife he was falsely accused and thrown into prison. Fortunately, because he could interpret the Pharaoh’s dreams (Genesis 41:1-36) he later ascended to the role of Prime Minister (Genesis 41:39-40).

Later, during a great famine, Joseph’s brothers come to Egypt to buy grain. After testing their hearts (Genesis 44), Joseph responds with mercy and brings his whole family to live with him (Genesis 47:11-12)

Joseph #2

St Joseph Icon

The second Joseph is the Joseph of the New Testament.

This is St. Joseph, the man who was betrothed to Mary (Matthew 1:19). When he found out that Mary was pregnant, he considered divorcing her. However, after an angel appeared to him in a dream, he resolved to take her as his wife and become the foster father of Jesus (Matthew 1:20-25).

After Jesus’ birth, St. Joseph receives another dream warning him of Herod’s plan to kill Jesus so he takes his wife and son to Egypt. Eventually he brings his family back and settles them in Galilee (Matthew 2:20-23).

Most people assume that St. Joseph died prior to the beginning of Jesus’ public ministry since he is not mentioned during that time.

Now, the parallels…

 Parallel Lives

Here are the parallels offered by my commentary:

1. Both have fathers named Jacob (Matthew 1:16 and Genesis 30:22-24)
2. Both received dreams from God (Matthew 1:20-21 and Genesis 37:5-11)
3. Both where righteous and chaste (Matthew 1:19 and Genesis 39:7-18)
4. Both saved their families by taking them to Egypt (Matthew 2:13 and Genesis 45:16-20)

Some of these parallels are stronger than others, but noteworthy nonetheless!

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