Restless Heart: 3 – “Confession”

Confession

In the past few episodes we have indirectly at two of the Sacraments, the Eucharist and Matrimony. In today’s episode we’ll be looking directly at the Sacrament of Confession, what it is, where it comes from and a few pieces of advice to bear in mind when you go.

Episode 3: Confession (Download)

 

— Notes —

* A brief defense of the Catholic practice of Confession is available here.

* If you would like to read the prayers said by the priest in the Byzantine form of Confession, they are available here.

* The event we talk about at the end of the show took place a couple of days ago and you can listen to the audio here.

Please subscribe to this podcast using iTunes and Google Play and if you have any feedback or would like to pose a question for an upcoming episode, you can send us a message from the website or tweet us at @davidandnessa.

PWJ: S4E66 – AH – “After Hours” with Dr. Devin Brown

Dr. Devin Brown came on the show to discuss the biography he wrote about C.S. Lewis, “A Life Observed”.

S4E66: “After Hours” with Dr. Devin Brown (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonPodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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Plucking out your eye

Today’s post is another entry in response to a recent Facebook conversation. This post won’t be as long as yesterday’s post, but I would like to say a few words about Jesus’ unsettling teaching in Chapter 18 of Matthew’s Gospel:

“…if your hand or your foot causes you to sin cut it off and throw it from you; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire.

And if your eye causes you to sin, pluck it out and throw it from you; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire. – Matthew 18:7-9

This passage from Matthew’s Gospel is rather interesting in that, in my experience, it’s a verse which fundamentalists never take literally (along with John 6 and Acts 2:38). Now, you’ll find pockets of Christians who handle snakes (Mark 16:18), but I have yet to meet someone to apply the same literalistic hermeneutic to that passage. The funny thing about this passage is that the literal sense here is clear – it is better to lose everything in this life rather than to lose Heaven – even hands and eyes.

MrPotatoHead

The central message Jesus teaches here is that we can’t take sin lightly. You can’t treat sin as though it were something with which you can negotiate. You don’t negotiate with cancer! You don’t sit down with a tumour and ask it not to grow too large. No, you cut that stuff out! You eradicate it as quickly as possible because, if left unchecked, it’ll be your ruin. The same is true with sin.

What might be an application of this passage? Well, I would say that we can understand this passage in the context of what is known in Catholic circles as “the near occasions of sin”, which the times and places where we know we can easily fall from grace. In particular, I’d like to apply this passage to the issue of porn.

If you know you are tempted to watch porn when staying a hotel, the best thing to do is cut it off at the source, literally, by phoning ahead and asking the hotel to put a block the channels on the TV. I remember Matt Fradd referencing this passage when speaking about the temptation to watch porn on a smart phone:

“If your iPhone causes you to sin, disconnect it and throw it from you; it is better for you to enter life with a dumb phone and poor connectivity, rather than to be thrown into the eternal fire with a touchscreen and wifi access”

The Great Divorce: Chapter 8

Summary

After his interaction with the Hard-Bitten Ghost, Lewis is left sitting on a stone by the river feeling utterly miserable at the thought that the Solid People may, in fact, be malevolent, and he wrestled with the question as to why the Solid People did not do more to help those in the Grey Town. Could it be that they just came down to the plain to mock the ghosts?

He thinks of the punishment of Tantalus in deepest Hades, who is made to stand in a pool of water underneath a fruit tree’s branches, with the fruit always just out of reach and the water receding before he could drink it. He thinks of Revelation 14:11. He thinks of William Cowper who, upon realizing that he is dreaming and is, in fact, doomed to perdition says “These are the sharpest arrows in His quiver”.

The sense of danger he felt upon coming to this land returns with full force. “Terror whispered, ‘This is no place for you'”. He walks away from the river towards a thicket of trees in the hope of some kind of safety.

Thirty minutes later, he comes into “a little clearing with some bushes in the centre”. A Ghost enters, “a well-dressed woman…but its shadows of finery looked ghastly in the morning light”. She tries to hide by pressing herself against the bushes.

One of the Bright People enters and the Ghost squeals at him to go away. The ghost points out that she’s heading in the wrong direction, away from the mountains. He suggests that she could lean on him in the journey to ease the hurt of her feet.

The ghost responds that she can’t go “out there among all those people, like this” and says she’d never have come at all if I’d known you were all going to be dressed like that”. When asked to explain herself she says How can I go out like this among a lot of people with real solid bodies? It’s far worse than going out with nothing on would have been
on earth. Have everyone staring through me.”

The Solid Person explains that “we were all a bit ghostly when we first arrived, you know. That’ll wear off. Just come out and try.” The ghost says she’d “rather die”. She says she wish she’d never been born and asks “What are we born for?”, to which the ghost responds “For infinite happiness… You can step out into it at any moment”

The ghost continues to protest, but the Solid Person compares shame to liquids too hot to touch, but not too hot to drink: “Shame is like that. If you will accept it-if you will drink the cup to the bottom-you will find it very nourishing: but try to do anything else with it and it scalds.”

Although momentarily tempted to trust the Solid Person, but returns to her complaining. The Spirit asks “Could you, only for a moment, fix your mind on something not
yourself?” but to no avail. He therefore blows a horn which results in “A herd of unicorns came thundering through the glades: twenty-seven hands high the smallest of them and white as swans but for the red gleam in eyes and nostrils and the flashing indigo of their horns” The Ghost screams and Lewis says he thinks she makes a bolt towards the Spirit, but he himself fled from the scene.

Questions

Q1. Why is Lewis feeling dejected at the beginning of this chapter? What questions does he have?

Q2. What is the problem with the ghost he sees in this chapter? What is her primary concern?

Q3. What does the Solid Person offer to the ghost? What does he say will happen in time?

Q4. Why does the Solid Person call the unicorns?

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The Great Divorce Notes and Discussion Guide

I thought it would be good to pull together all of my notes from our reading group’s discussion of The Great Divorce by C.S. Lewis.

Chapters

Below are links to the blog posts for each chapter which contain my notes and discussion questions:

Preface
Chapter 01 | Chapter 02 | Chapter 03 | Chapter 04 | Chapter 05 | Chapter 06 | Chapter 07
Chapter 08 | Chapter 09 | Chapter 10 | Chapter 11 | Chapter 12 | Chapter 13 | Chapter 14

Downloads

Below are PDF versions of the above notes, one for the facilitator (which contains the discussion questions) and one for participates (which just contains an extended summary of each chapter).

PWJ: S4E96 – AH – “After Hours” with Rod Bennett

Author Rod Bennett joined David to talk about a presentation on he gave at a big Christian rock festival about C.S. Lewis’ relationship to “Pulp Fiction”.

S4E96: “Pulp Fiction and C.S. Lewis”, “After Hours” with Rod Bennett (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonAudible, PodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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