TEA: Worship In The Early Church (Drinks with Dominicans)

Worship

Last week I gave a talk on “Worship In The Early Church” at a local Seattle Young Adult event. I’ll be converting this talk into a series of posts later, but in case you wanted to have a listen, I recorded the first half of my talk on my phone:

Worship In The Early Church (Download)

In the latter portion of the talk we were going through some of the texts of the Early Church and the recording was a little too faint. I’ll put together a better recording at some point over the next few months.

Sunday Lectionary: Travelling Light

Fifteenth Sunday in Ordinary Time: July 15th, 2012

In our Lectionary this week we learn about the calling of the Prophet Amos, a regular blue-collar worker who was called by God to be a prophet to the Northern Kingdom of Israel, away from his home in the Kingdom of Judah.

The notion of a “calling” is also found in our Second Reading. St. Paul says In [Christ] we were also chosen, destined in accord with the purpose of the One who accomplishes all things”. In our baptism we too have been chosen and sent out as prophets into the world, to preach a life-giving message which is so often received with nothing but hostility.

Finally, in our Gospel Reading, Jesus sends out His Twelve Apostles to preach and to heal, to advance the Kingdom of Heaven.

A man of prayer is capable of everything. Hence it is very important that missioners dedicate themselves to this practice with great affection, because without it they will accomplish little or nothing, whereas through it, more than by letters or persuasive speech, they will be capable of touching hearts and winning souls to their Creator. -St. Vincent de Paul

Our Lord instructs the Apostles to “travel light”, taking only the simplest of supplies and to trust in the providence of God. Good advice for us all…


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Beginning Ignatius’ letter to the Trallians

This week in the JP2 Group we will be continuing our study of the letters of St. Ignatius of Antioch, the third bishop of Antioch. Last week we read his words to the Magnesians where he exhorted them to do nothing without the bishop and to give honour to God by honouring the presbytery in authority over them.  This week we move on to the letter he wrote to the Church in Tralles in which Ignatius repeats much of what he told the Magnesians, but goes on to warn them of a heresy which was starting to creep into the Church, Docetism.

After looking at several different translations, I have, again, created my own abridged version so that we will be able to complete our study of this letter in a single evening.  Here it is:

“St. Ignatius of Antioch’s letter to the Trallians” PDF
“St. Ignatius of Antioch’s letter to the Trallians” Audio

New Testament Warm-Ups: Answers 28-42

Continuing the answers to the New Testament Warm-Up questions…

28. What appears after Thessalonians?
The four letters from St. Paul to individuals: Timothy (x2), Titus and Philemon. The first three of these (and sometimes all four) are commonly known as the “Pastoral Epistles”.

29. Who was Timothy?
Timothy was a constant companion of Paul, recruited during Paul’s 2nd missionary journey (Acts 16:1-3). He also traveled with Paul on the subsequent 3rd missionary journey.

30. What background information do you know about Timothy?
He was from Asia Minor with a Christian Jewish mother (“Eunice”) and a Greek (probably Pagan) father (2 Timothy 1:5; 3:15). Timothy was the co-sender of six of Paul’s letters (2nd Corinthians, Philippians, Colossians, 1st and 2nd Thessalonians, as well as this letter). Tradition asserts that Timothy was the first bishop of Ephesus and was martyred there as an old man.

31. Who was Titus?
Titus was a companion of Paul. He was a Gentile Christian who traveled with Paul and Barnabas from Antioch to Jerusalem and with Paul on his 3rd missionary journey.

32. Who was Philemon?
Philemon was man of Paul’s acquaintance. Paul was possibly instrumental in his conversion to the Faith (Philemon 1:19) and Philemon was possibly involved in some ministerial capacity (Philemon 1:2).

33. Where did Philemon most likely live?
The letter doesn’t indicate the exact location of Philemon and his family, but it is assumed that they were residents of Colossae or a neighbouring city in Asia Minor (modern Turkey). This assumption is based upon the common belief that the slave mentioned in this letter, Onesimus, is the same man delivering the Letter to the Colossians (Colossians 4:7-9).

34. What is the context of the letter?
Paul is sending back to Philemon his slave Onesimus. Additionally, Paul thinks that his captivity will soon be at an end, so he tells Philemon to prepare for his arrival (Philemon 1:22).

35. What was the name of Philemon’s slave?
Onesimus

36. What is the meaning of the slave’s name?
His name means “Useful” or “Benefit”. St. Paul makes a couple of puns on his name in the letter.

37. What does Paul ask of Philemon?
Paul requests that Philemon to forgive his runaway slave Onesimus (Philemon 1:9,17)

38. What book appears after Philemon?
The book of Hebrews.

39. Why does Hebrews appear here?
It appears at the end of the collection of Paul’s work (the “Pauline Corpus”) because of the dispute in the Early Church as to whether or not Paul was its author. Additionally, one would not really call it an epistle.

40. What literary genre is Hebrews?
It is a sermon.

41. What is the main theme of the book?
It explains Jesus in terms of the Old Covenant priesthood and sacrificial system.

42. What did St. Thomas Aquinas think about the authorship of this epistle?
“Catholic tradition holds that Luke redacted the final version of the anonymous epistle to the Hebrews on Paul’s behalf, a view endorsed by none other than Saint Thomas Aquinas.”Source

1-16 | 17-27 | 27-42 | 43-52 | 53-57 | 58-67 | 68-71 | 72-81
All Questions

The article New Testament Warm-Ups: Answers 27-42 first appeared on RestlessPilgrim.net

Empty chairs at empty altars: Part 3

Yesterday I discussed Mike’s view of the Church and the awkward predicament which comes about from his belief in the conclusion of the sacraments, the papacy, the priesthood and apostolic succession. Today I’d like to finish off by looking at Mike’s treatment of Pope Benedict (who was Pope at the time of our correspondence).

Thus speaketh The Google!

Mike asked me Why do you think you get over 1,000.000 hits … when you Google … ‘Benedict XVI is a heretic’?”. I said that the answer to that was easy! There are a lot of people non-Catholics out there who think Benedict is a heretic! I would suggest that, since these people would not be Catholic, Mike would probably regard such people as heretics themselves!

Additionally, it’s worth knowing that such a Google query would also return pages which speak of Pope Benedict fighting against heresy. But rather than spend time explaining in more detail how Google determines its search results, I decided to use Mike’s test and apply it to himself…

When I typed into Google the phrase Mike is a heretic” I found I got 2,540,000 results! That’s over double the number of pages! So…what does that prove? Well, I’d say it probably proves about as much as Mike’s Google query for Pope Benedict…

Benedict XVI

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Quick Apology: Faked Fathers

A few days ago I posted a Quick Apology in response to a reader’s question on the subject of “Soul Sleep”. In that same email, he described another objection he had heard, which I’d like to address today.

Objection

In the reader’s email, he wrote the following:

I have recently encountered a non-Catholic…who states that the Church Fathers never existed, i.e. all fake

Well…that’s quite the challenge! So, how might one respond when encountering this objection?

Fathers

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