Fiat Award Acceptance Speech

Last night I gave my acceptance speech for the Fiat Award at the San Diego Young Adult Christmas Gala. Here’s the text…

Greeting

Good evening everyone. I’m humbled and really privileged to receive this award, thank you.

I’m keen to get on with the rest of the evening, as I’m sure you are, and to bust out some sweet moves on that dancefloor…but Patrick said that I could speak to you for a few minutes and there is something, in particular, which I would like to share tonight. You see, even some of my close friends may not know everything about my Faith journey…

My Journey

I grew up in a good Catholic home, but it was the work of an Irish missionary (and the Holy Spirit) which brought my faith fully alive at University. There at University, I was surrounded by a vibrant community of Catholics, many of a similar age, who cared deeply about growing in the Faith and about about sharing the Gospel.

But it was after university that things started to go awry… I graduated and was hired by a company in an unfamiliar town. I naturally went to Sunday Mass assuming that I would find new friends there…but I was to leave disappointed. Nobody greeted me. There was no Young Adult community. As far as I could see, there were no ministries whatsoever. The place just seemed… dead.

To add insult to injury, the company which had brought me to that town went bankrupt in my first week there (It wasn’t anything I did, I swear!). But this left me in an unfamiliar town, without a job, with friends, without a community….

As a result of all this, on my way back from Mass, I wandered into a non-Catholic congregation. It was here, in that Protestant congregation that I found the community for which I was longing. I was given such a warm welcome (well, at least as warm a welcome as is possible for the English!). During my time there…

…I learned so much about the Christian life

…I found a group my own age

…I was invited to help out with their youth group

…I made friends…I had found a home

It would be many years before I would rediscover the truth of Catholicism and return whole-heartedly to the Church.

The state of our Communion

Now why am I sharing this story? I’m sharing it because I don’t think it’s unique. I don’t think it’s even rare. I think my story is common for many many, many Catholics…and many former Catholics. The total number of Catholics in the United States has dropped by 3 million since 2007, that’s about 20%, one-fifth of the total Catholic population in the United States.

Why do they leave? There are several important reasons, but I would suggest that a major reason is that people are looking for spiritual nourishment, seeking connection, a community,…and when they don’t find it in the Catholic Church….they look elsewhere.

This Award

I’m really grateful and feel very honoured to receive this award tonight, but I have done nothing that special.

My life, my very existence, comes from God…

…and my supernatural life comes through Christ and His sacrifice for me.

If I have any talents they are not my own, they come from Him.

I owe God everything. So given all that, what else could I do but put myself at His service and the service of His Church?

I would suggest that, if anything can be learned from my receiving this award tonight, it’s not that I have done anything that extraordinary….

… The lesson is rather that, ministry is not simply the domain of ordained clergy or salaried parish employees, ministry is the role and calling of every…baptized…Catholic.

Rachel

At the beginning of this year, I nominated my friend, Rachel, to receive this very award. You see, when Rachel became Catholic, she immediately set about galvanizing the Immaculata Young Adults and approached her pastor asking to start a Bible Study.

It was for this reason that I nominated her for the award. She didn’t wait for someone else in the parish to do it. She saw a need and stepped up, putting her time and her talents at the service of her parish.

Dream a little dream with me

My friends, our Diocese is often praised in other parts of the country for its Young Adult Ministry (and rightly so)… but imagine with me for a moment if you will, what this Diocese would look like if every Catholic in this Diocese imitated my friend Rachel. I promise you, our Diocese would be un-recog-nizable…

There would be activities every night of the week, every weekend. There would be opportunities to socialize, to grow in the Faith, to serve the wider community. And most importantly, the people who came to the Church seeking nourishment and community… they’d find it…and in so doing, encounter Jesus.  

Objections

But there’s a problem. As soon as I spoke about each one of us finding a place to serve, a voice at the back of your head probably started coming up with a long list of objections:

“What, me? Doing ministry?! I don’t know how to do that…”

“I can’t organize big events!”
“I’m not a theologian. I’m sure someone else better qualified will do something!”

Am I right?

Small things with great love

In case you misunderstand me, I am not suggesting that each of you should head-up some grand catechesis programme in your parish, and devote all your time, every evening and weekend to that work. No, I’m simply inviting you to think about your passions and skills and consider where there is a need in the Church, because, as Frederick Buechner said:

“The place God calls you to [your vocation] is the place where your deep gladness [all those things you really love and care about] and the world’s deep hunger [and the unmet needs in the Church] meet [where they meet]”

My ministries

As for myself…

I like going to the theatre and the symphony. I therefore inaugurated “The Finer Things Club” and invited others to join me on my cultural adventures.

My housemate and I agreed that we wanted to have better accountability, so we formed a Men’s Huddle, inviting a few other guys to meet together a couple of times a month to share a beer and talk about our lives.

My friend Teresa wanted to sing Taize songs, so we picked a date and invited people  over to the house for an evening of candle-lit Taize prayer and song. We now do this once a month if you’d like to join us.

I’ve always loved the writings of C.S. Lewis, so I arranged to meet up with my friend Matt at a coffee shop, to talk about one of his books. I let other people know about it on Facebook, and a meeting of two C.S. Lewis nerds grew into a regular group and we’ve now read six of Lewis’ books.

Because of interest in this group from outside of San Diego, Matt and I then launched a podcast, where we discuss the works of C.S. Lewis chapter-by-chapter each week.

This then grew into a website, PintsWithJack.com, to host a video series which was launched this week.

My point here is that all these things began simply by doing what I love…and then inviting others to join me.

Have a little help from my friends

And I know I’m not the only one. I don’t have to look hard to find other examples from among my friends…

Joseph, having discovered Our Lady, committed to praying the rosary at the beach each week, and invited others to join him.

Kareen was troubled by the homelessness in Downtown San Diego, so with a few friends she set about making food and handing it out. Others joined her.

My friend Joe really likes scotch, so he decided to get together some friends and introduce them to the finer points of whiskey-tasting.

All of these activities build community, help deepen spirituality and make a positive change in the world (especially the scotch!).

The invitation

So what about you? What are the things you enjoy? Where do you see an unmet need in the Church? Where do you feel the tug of the Holy Spirit?

Again, it doesn’t have to be complicated…Maybe you like volleyball. You could assemble some friends to have a casual game one weekend, or purchase host a monthly movie night at your house, inviting some new parishioners you met at Mass.

Never Alone

But even with these simple suggestions, it may all seem too intimidating. But the good news is that you don’t have to do this alone.

Reach out to your pastor – he’s there to help!

Reach out to Patrick and Pam – the purpose of their office is to support you…to help you… as you help build the Kingdom.

My time is now just about up, so I would like to thank you all for your indulgence for the past ten minutes. But I’d like to end with a prayer of Blessed John Henry Newman:

“God has created me to do Him some definite service; He has committed some work to me which He has not committed to another. I have my mission… I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good. I shall do His work.”

Can I get an amen?

The Great Divorce: Chapter 13

Summary

The Dwarf struggles against joy. It “was not the meeting [the ghost] had pictured; he would not accept it”. He tugs at the chain and the Tragedian acts offended, saying, “It is fortunate that you give yourself no concern about my fate. Otherwise you might be sorry afterwards to think that you had driven me back to Hell”. The Lady replies “Dear, no one sends you back. Here is all joy. Everything bids you stay”. Saying this does no good –  the Tragedian says he still has some self-respect and the dwarf starts to shrink.

When the Lady tells the Dwarf to not “let it talk like that“, the “Tragedian caught her words greedily as a dog catches a bone”, complaining that she always had to be “sheltered”. The Lady explains that wasn’t what she meant, rather that she wanted him to “stop acting… He is killing you. Let go of that chain. Even now”.

Sarah tells Frank to stop “using…other people’s pity, in the wrong way…”. She explains that “Pity was meant to be a spur that drives joy to help misery. But it…can be used for a kind of blackmailing… [to] hold joy up to ransom”. This is something he did ever since he was a child. She asks him “Did you think joy was created to live always under that threat? Always defenceless against those who would rather be miserable than have their self-will crossed?” She explains that “you can no longer communicate your wretchedness… Our light can swallow up your darkness: but your darkness cannot now infect our light”.

The Dwarf and the chain having disappeared, for the first time the Lady addresses the Tragedian, asking who he is and where Frank has gone. She invites him to stay, but the Tragedian vanishes. The lady returns to her retenue who begin to sing a song: “The Happy Trinity is her home: nothing can trouble her joy…”

After departing, Lewis asks his teacher: “Is it really tolerable that she should be untouched by his misery, even his self-made misery?”. MacDonald asks him if he would prefer it if “he still had the power of tormenting her”. He talks about “The demand of the loveless and the self-imprisoned… to blackmail the universe: that till they consent to be happy (on their own terms) no one else shall taste joy… that Hell should be able to veto Heaven… Either the day must come when joy prevails and all the makers of misery are no longer able to infect it: or else for ever… the makers of misery can destroy in others the happiness they reject for themselves”.

Lewis says he finds it horrible to say that pity must someday die. His teacher distinguishes between the action which will last forever and passion of pity which will come to the end. He says that the passion of pity “draws men to concede what should not be conceded” whereas the action “changes darkness into light and evil into good”. However, “we will not call blue yellow to please those who insist on still having jaundice”.

Lewis once again asks why the Spirits don’t go down into Hell to rescue the damned. Going down on his knees and using a blade of grass as a pointer, MacDonald points to a tiny crack, saying, “…through a crack no bigger than that ye certainly came…”. The idea that the infinitely empty Grey Town is down in a little crack blows his mind, but Lewis now realizes that the Lady couldn’t even fit into Hell. MacDonald concurs that “Hell could not open its mouth wide enough”. Referring to Jesus, MacDonald says that “Only the Greatest of all can make Himself small enough to enter Hell…” Lewis asks if He ever will descend again, but MacDonald explains that time doesn’t work that way, but assures Lewis that “There is no spirit in prison to Whom He did not preach”.

Lewis asks MacDonald about his Universalist beliefs, but MacDonald says “it’s ill talking of such questions…because all answers deceive. If ye put the question from within Time…the choice of ways is before you… But if ye are trying to leap on into eternity… then ye ask what cannot be answered to mortal ears. Time is the very lens through which ye see…something that would otherwise be too big for ye to see at all…[but] every attempt to see the shape of eternity except through the lens of Time destroys your knowledge of Freedom”

Questions

Q1. Why does the ghost resist joy? What does the Tragedian threaten? How does the Lady respond?

Q2. What did the Tragedian hold love hostage? What does MacDonald say about pity?

Q3. How does the Lady respond to the Ghost’s disappearance? Why is Lewis troubled by her reaction?

Q4. What does Lewis find out about Hell from MacDonald? Why couldn’t the lady go there?

Q5. What does MacDonald say about time, freedom and predestination?

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Mere Christianity – Book II (Summary)

Book 2You can look at my more detailed notes, but this is an overview of the content of Book II of “Mere Christianity”…

Chapter 1 – “Rival Conceptions of God”

Quotations

Truth in other religions

If you are Christian you do not have to believe that all the other religions are simply wrong all through. If you are an atheist you do have to believe that the main point in all the religions of the whole world is simply one huge mistake. If you are a Christian, you are free to think that all those religions, even the queerest ones, contain at least some hint of the truth…[However,] as in arithmetic – there is only one right answer to a sum…but some of the wrong answers are much nearer being right than others

Pantheism

…these people think that long before you got anywhere near the divine point of view the distinction [between good and evil] would have disappeared altogether…

Pantheists usually believe that God, so to speak, animates the universe as you animate your body: that the universe almost is God, so that if it did not exist He would not exist either, and anything you find in the universe is a part of God…

If you do not take the distinction between good an bad very seriously, then it is easy to say that anything you find in this world is a part of God

Non-Pantheists

…[these people believe in] a God who takes sides, who loves love and hates hatred, who wants us to behave in one way and not in another…

…God invented and made the universe – like a man making a picture or composing a tune. A painter is not a picture, and he does not die if his picture is destroyed

…if you think some things really bad, and God really good, then you cannot talk like that. You must believe that God is separate from the world and that some of the things we see in it are contrary to His will…a great many things have gone wrong with the world that God made and that God insists, and insists very loudly, on putting them right again

Evil and God

My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line…I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that then my argument against God collapsed too – for the argument depended on saying that the world was really unjust, not simply that it did not happen to please my fancies

Questions

1. Why does Jack say that when he became a Christian he adopted the more “liberal” view?

2. Is it possible to affirm the truth of other religions while still holding to the absolute truth claims of Christianity?

3. Can you think of any religion completely devoid of ALL truth?

4. Into what two central conceptions of God does Jack say people hold? Do you think we could divide it up in a different way?

5. In what way do these conceptions of God and our attitudes towards the Moral Law and the Universe relate to each other?

6. Why does the very question of asking about evil in the world presuppose the existence of God?

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If you’re happy and you know it…

Something has been bugging me for some time now. The vast majority of Masses I’ve attended in the States have ended with applause. Back in England I encountered this fairly often among non-Catholic congregations, but quite rarely in Catholic parishes.

guitar

Here in San Diego I play the guitar in at a LifeTeen Mass and there is applause every week as we finish the final song. Now, there was a time when I wasn’t fussed about the clapping, but now it really rather bothers me… 

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