Quick Apologies

I’ve recently had a couple of people tell me that they like my blog because my posts are…short. Well, I guess there are worse compliments you could get! Seriously though, one of the reasons that people seem to come back to my blog is that my articles are rarely very long and therefore easily readable during a short coffee break.

In light of this, I’m going to start doing something new. I’m now going to try and post a “Quick Apology” most weeks. These will be articles on apologetics, but they will be short and snappy. The goal is to help readers better defend their faith by consuming bite-sized posts.

I’ve often found that when I’ve been called to give an account for my faith (1 Peter 3:15), I am rarely granted much time to give a response. There isn’t time to offer a thorough explanation or refutation. Instead, I have to give an “elevator pitch”, a short 30 second response. That is how these posts will be structured. I will present an objection to the Catholic Faith and then give an extremely short response designed to answer the objection and open up the conversation to further dialogue.

In my next post I’ll respond to the objection given by some to calling Mary “Mother of God”…

Sunday Lectionary: Teach Us To Pray

Today I’m going to cheat a bit.

Shocking, I know…

I’m in the middle of writing several other blog entries at the moment, so rather than spending time writing a brand-new entry for this Sunday’s Gospel, I’m going to recycle something I wrote a few years ago.

The Gospel in this Sunday’s Lectionary continues on from last week in Luke’s Gospel:

Jesus was praying in a certain place, and when he had finished,one of his disciples said to him,”Lord, teach us to pray just as John taught his disciples.”

He said to them, “When you pray, say:Father, hallowed be your name,your kingdom come.Give us each day our daily breadand forgive us our sinsfor we ourselves forgive everyone in debt to us,and do not subject us to the final test.”

And he said to them, “Suppose one of you has a friendto whom he goes at midnight and says,’Friend, lend me three loaves of bread,for a friend of mine has arrived at my house from a journeyand I have nothing to offer him,’and he says in reply from within,’Do not bother me; the door has already been lockedand my children and I are already in bed. I cannot get up to give you anything.’I tell you,if he does not get up to give the visitor the loavesbecause of their friendship,he will get up to give him whatever he needsbecause of his persistence.

“And I tell you, ask and you will receive;seek and you will find;knock and the door will be opened to you. For everyone who asks, receives;and the one who seeks, finds;and to the one who knocks, the door will be opened.

What father among you would hand his son a snakewhen he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked,know how to give good gifts to your children,how much more will the Father in heavengive the Holy Spirit to those who ask him?” – Luke 11:1-13

Below is a reflection I gave on this same passage at a “Cheltenham In Prayer” service back in 2004…

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Who’s your daddy? St. Ignatius of Antioch

This is the first entry in what I hope to be a regular series of posts about the Early Church Fathers.

It is a good thing to study the Early Fathers because by reading their writings we can get a better picture of what the Church looked like during those early centuries, both during the years of persecution and the years of peace.

The Church Fathers speak to us of the Faith they learned from the Apostles and from their immediate successors.  If we would sit and listen, their words can still instruct and inspire us today, just as they did for Christians under their care in their own time.

I would like to begin this series of entries with my favourite Early Church Father, the inspirational martyr and gifted writer, St. Ignatius of Antioch.

“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.”

– James 1:12

My posts on the Fathers will not normally be this long, but reading St. Ignatius for the first time had some a profound effect on me I want to try and do him justice.  Read to the end, it’ll be worth it, I promise.

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Quick Apology: Circumcision and Abortion?

During my blogging hiatus, one of my friends posted the following meme:

Circumcision

When I first saw this meme I sat there for a few minutes trying to work out what argument it was actually making. It’s trying to point out what it perceives as an inconsistency, but what solution is being implied here? Is the meme-maker saying that circumcision shouldn’t happen because of potential pain experienced by the baby? Or is the argument being made that babies should be aborted, regardless of whether or not they suffer pain during the process?

Of course, a false equivalency is being made here. The number of babies who die because of circumcision is somewhat lower than those who die from abortion and, while some advantages to being circumcised may be argued, the unborn typically don’t report too many health benefits following the abortion procedure…

Leading a Bible study: Part 6

Today is the final post in my series on leading a Bible study (Part 1 | Part 2 | Part 3 | Part 4 | Part 5). Here are my concluding Do’s and Don’ts:

DON’T: Forget the heart
I’m a very “head” oriented person. When I study the Bible I like to pull apart texts, examine the words, look at the historical background and get straight to the meaning of the text. It is only after I’ve done all this that I’m ready to engage with the Scripture on a “heart” level. However, I know that in this I am an oddity! I find that most people engage with Scripture on an emotional level much earlier in the process. Therefore, to lead an engaging bible study I must accommodate this and allow people to respond emotionally to the Scripture before we’ve dissected every technical detail of the text.

DON’T: Forget the head
…having said that, don’t neglect the exegesis. I have been to Bible studies before which have been nothing more than a “feeling sharing group”. That was all anyone ever talked about, how they felt about the text! The actual meaning of the text wasn’t even examined.

DO: Keep the hippy, tree-hugging stuff to a minimum… 😉

A balance must be struck between head and heart.

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Artwork of God’s Artwork

In a previous post I explained the meaning of the text “IC XC” which is found in Eastern icons. I thought today I would do a quick follow-up to explain the letters which commonly appear around the Theotokos…

The Theo-what?

“The Theotokos” (pronounced “th-ay-oh-to-kos”) is the name that Eastern Christians (both Orthodox and Catholic) typically give to Jesus’ mother, Mary. It was also the word used in the proclamation of the Council of Ephesus in 431 AD. In the Western Church, “Theotokos” is often loosely translated into English as “Mother Of God” (whereas it literally means “God-bearer”).

Giving Mary the title “Mother of God” has certainly caused some heated arguments in the history of Christianity. Some have mistakenly seen this title as an elevation of Mary to a height even greater than that of Jesus (if such a thing were possible!). Yet the title “Mother Of God” is really much more about Jesus than Mary, since to say that Mary is not the mother of God is to say that she gave birth only to His humanity, which would indicate  some kind of rupture between Jesus’ human and divine natures. That’s kind of a weighty topic…I think I’ll come back to that another time….

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