Summary of salvation History

I’m sure many of you out there are following along with Fr. Mike Schmitz’s Bible-in-a-year podcast.

One of the things which I’ve learnt from reading The Silmarillion this year (the Old Testament of Middle Earth!) is that it’s really helpful to periodically review the story so far and to remind yourself how you got here.

With this in mind, I’d like to direct you to some recent episodes from my friend Richaél from the Clumsy Theosis podcast who is currently working through the story of Salvation History at a high level, covering in five episodes the material covered in the last fifty episodes of Fr. Mike’s podcast…

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When Church Sucks…

When Christians get together there’s really nothing we love to do more than to complain! In my experience, what we especially like to do is to have a good whine about the problems we have with our parish. In response to this, I would like to write a series of short posts about some common complaints I’ve heard. Today I’ll begin with one of the most common criticisms:

“Our priest’s homilies are boring…”

As I say, this is a very common complaint. I’ve lost track of the number of times I’ve heard people say something like this. Unfortunately, it’s often a reason given as to why someone left to join a Protestant congregation. 🙁

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Catholic Bucket List #2: Try a Tridentine Mass

Continuing my Catholic Bucket List series from the other day, this week’s suggestion is:

Bucket List Item #2: Attend a Tridentine Mass

A little background

So what’s a “Tridentine Mass”?

Well, when Joe Catholic attends a Mass today, he typically attends a “Novus Ordo” (“New Order”) Mass. This formulation of the liturgy was brought about in the Seventies through Pope Paul VI after the Second Vatican Council.

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The Great Divorce: Chapter 13

Summary

The Dwarf struggles against joy. It “was not the meeting [the ghost] had pictured; he would not accept it”. He tugs at the chain and the Tragedian acts offended, saying, “It is fortunate that you give yourself no concern about my fate. Otherwise you might be sorry afterwards to think that you had driven me back to Hell”. The Lady replies “Dear, no one sends you back. Here is all joy. Everything bids you stay”. Saying this does no good –  the Tragedian says he still has some self-respect and the dwarf starts to shrink.

When the Lady tells the Dwarf to not “let it talk like that“, the “Tragedian caught her words greedily as a dog catches a bone”, complaining that she always had to be “sheltered”. The Lady explains that wasn’t what she meant, rather that she wanted him to “stop acting… He is killing you. Let go of that chain. Even now”.

Sarah tells Frank to stop “using…other people’s pity, in the wrong way…”. She explains that “Pity was meant to be a spur that drives joy to help misery. But it…can be used for a kind of blackmailing… [to] hold joy up to ransom”. This is something he did ever since he was a child. She asks him “Did you think joy was created to live always under that threat? Always defenceless against those who would rather be miserable than have their self-will crossed?” She explains that “you can no longer communicate your wretchedness… Our light can swallow up your darkness: but your darkness cannot now infect our light”.

The Dwarf and the chain having disappeared, for the first time the Lady addresses the Tragedian, asking who he is and where Frank has gone. She invites him to stay, but the Tragedian vanishes. The lady returns to her retenue who begin to sing a song: “The Happy Trinity is her home: nothing can trouble her joy…”

After departing, Lewis asks his teacher: “Is it really tolerable that she should be untouched by his misery, even his self-made misery?”. MacDonald asks him if he would prefer it if “he still had the power of tormenting her”. He talks about “The demand of the loveless and the self-imprisoned… to blackmail the universe: that till they consent to be happy (on their own terms) no one else shall taste joy… that Hell should be able to veto Heaven… Either the day must come when joy prevails and all the makers of misery are no longer able to infect it: or else for ever… the makers of misery can destroy in others the happiness they reject for themselves”.

Lewis says he finds it horrible to say that pity must someday die. His teacher distinguishes between the action which will last forever and passion of pity which will come to the end. He says that the passion of pity “draws men to concede what should not be conceded” whereas the action “changes darkness into light and evil into good”. However, “we will not call blue yellow to please those who insist on still having jaundice”.

Lewis once again asks why the Spirits don’t go down into Hell to rescue the damned. Going down on his knees and using a blade of grass as a pointer, MacDonald points to a tiny crack, saying, “…through a crack no bigger than that ye certainly came…”. The idea that the infinitely empty Grey Town is down in a little crack blows his mind, but Lewis now realizes that the Lady couldn’t even fit into Hell. MacDonald concurs that “Hell could not open its mouth wide enough”. Referring to Jesus, MacDonald says that “Only the Greatest of all can make Himself small enough to enter Hell…” Lewis asks if He ever will descend again, but MacDonald explains that time doesn’t work that way, but assures Lewis that “There is no spirit in prison to Whom He did not preach”.

Lewis asks MacDonald about his Universalist beliefs, but MacDonald says “it’s ill talking of such questions…because all answers deceive. If ye put the question from within Time…the choice of ways is before you… But if ye are trying to leap on into eternity… then ye ask what cannot be answered to mortal ears. Time is the very lens through which ye see…something that would otherwise be too big for ye to see at all…[but] every attempt to see the shape of eternity except through the lens of Time destroys your knowledge of Freedom”

Questions

Q1. Why does the ghost resist joy? What does the Tragedian threaten? How does the Lady respond?

Q2. What did the Tragedian hold love hostage? What does MacDonald say about pity?

Q3. How does the Lady respond to the Ghost’s disappearance? Why is Lewis troubled by her reaction?

Q4. What does Lewis find out about Hell from MacDonald? Why couldn’t the lady go there?

Q5. What does MacDonald say about time, freedom and predestination?

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Sunday Lectionary: Ready & Wise

Thirty-Second Sunday in Ordinary Time: November 6, 2011

The Readings this week focus around the concepts of wisdom and watchfulness.

In the First Reading we hear “Lady Wisdom” extolled and praised. In the Second Reading St. Paul talks about the Second Coming of Christ. Finally, in the Gospel Reading Jesus combines both of these subjects and tells a parable in which he compares two different types of people: the wise who prepare for His coming and the foolish who do not. The lesson is clear: Be wise – Be Ready

“Watch with the heart, watch with faith, watch with love, watch with charity, watch with good works…make ready the lamps, make sure they do not go out…renew them with the inner oil of an upright conscience; then shall the Bridegroom enfold you in the embrace of his love and bring you into his banquet room, where your lamp can never be extinguished” –St. Augustine

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