Beginning Ignatius’ letter to Polycarp

Well, we’re finally here!  The last letter of St. Ignatius of Antioch!  I’m posting this a bit earlier than usual because the next couple of weeks are going to be rather busy.

Each of the Ignatius’ letters are special for different reasons, but his letter to Polycarp, the bishop of Smyrna, holds a special place in my heart.

In some ways it reminds me of the book of Proverbs, since Ignatius often offers Polycarp advice in the form of short exhortations.

This is the only personal letter Ignatius wrote to a fellow bishop and should, in my not so humble opinion, be required reading for all pastors and all those who minister in the Church.

When I have friends who enter the seminary, they usually receive a card from me with a quotation which comes from somewhere in this letter.  Whenever I become discouraged in the ministries in which I serve, this is the document I usually dig out.

“St. Ignatius of Antioch’s letter to Polycarp” PDF
“St. Ignatius of Antioch’s letter to the Polycarp” Audio

I said this was Ignatius’ last letter, but that is not strictly true, for there was one final letter he wrote, to both his “God Jesus Christ” and to the “Catholic Church”. However, this was a letter of a different kind…  Rather than being written in private, this letter was written in an amphitheatre before thousands of jeering Romans.  Rather than using parchment, he used his own flesh and, in place of ink, his own blood.

St. Ignatius, pray for us.

In The Beginning: Not just a house, but a temple…

The other day I did a post in which I looked at the sequence of events in the creation narrative of Genesis. In verse two of Chapter 1, we are told that “the earth was without form and void” and I explained how God spends the rest of the chapter fixing these two problems.

He solves the problem of formlessness in the first three days by creating the domains of time, space and habitat. He then solves the problem of emptiness by then populating each of these realms with rulers: first sun, moon and stars, next fish and birds, and then finally land animals and humanity.

I compared Genesis chapter one to the building of a house, God first builds the structure of the house and then fills its rooms. However, at the end of the post I explained that God wasn’t just building a house, but a temple

Creation

Why do I say that God was building a temple? Well, we know that other cultures at the time of Genesis’ authorship also considered the cosmos to be something of a temple in which the gods were to be worshiped, but we also find a similar strain of thought concerning the first book of the Pentateuch…

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The Four Loves – Chapter 6 (“Charity”)

Four Loves 6

C.S. Lewis Doodle

Themes

The natural loves are not self-sufficient

The natural loves are not self-sufficient. Something else…must come to the help of the mere feeling if the feeling is to be kept sweet… It is no disparagement to a garden to say that it will not fence and weed itself, nor prune its own fruit trees, nor roll and cut its own lawns.

Natural loves as rivals to God

There were two reasons for my delay… [The] older theologians were always saying very loudly that (natural) love is likely to be a great deal too much. The danger of loving our fellow creatures too little was less present to their minds than that of loving them idolatrously. In every wife, mother, child and friend they saw a possible rival to God. So of course does Our Lord

…For most of us the true rivalry lies between the self and the human Other, not yet between the human Other and God. It is dangerous to press upon a man the duty of getting beyond earthly love when his real difficulty lies in getting so far.

But to have stressed the rivalry earlier in this book would have been premature in another way also… The loves prove that they are unworthy to take the place of God by the fact that they cannot even remain themselves and do what they promise to do without God’s help… Even for their own sakes the loves must submit to be second things if they are to remain the things they want to be.

Disagreeing with St. Augustine

…[For the] older theologians… the danger of loving our fellow creatures too little was less present to their minds than that of loving them idolatrously. In every wife, mother, child and friend they saw a possible rival to God. So of course does Our Lord.

In words which can still bring tears to the eyes, St. Augustine describes the desolation in which the death of his friend Nebridius plunged him. Then he draws a moral. This is what comes, he says, of giving one’s heart to anything but God. All human beings pass away. Do not let your happiness depend on something you may lose…. Of course this is excellent sense… [However,] if I am sure of anything I am sure that [Jesus’] teaching was never meant to confirm my congenital preference for safe investments and limited liabilities… Would you choose a wife or a Friend – if it comes to that, would you choose a dog in this spirit? One must be outside the world of love, of all loves, before one thus calculates

We follow One who wept over Jerusalem and at the grave of Lazarus, and, loving all, yet had one disciple whom, in a special sense, he “loved”… Even if it were granted that insurances against heartbreak were our highest wisdom, does God Himself offer them? Apparently not. Christ comes at last to say “Why hast thou forsaken me?”
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Catholic Encouragement for reading Scripture

Jerome

I have finally returned to a manuscript I wrote last year for a book on leading Bible Study. Each chapter begins with a quotation from a Saint or Church document which praises God’s Word or exhorts the faithful to the reading of Scripture. Today’s post will function as a notepad for all the quotations I’ve found…

Is there a quotation you love which I have omitted? Please share it in the Comments!

2nd Century

St. Irenaeus of Lyons

For we learned the plan of our salvation from no others than from those through whom the gospel came to us.  They first preached it abroad, and then later by the will of God handed it down to us in Writings, to be the foundation and pillar of our faith
– St. Irenaeus of Lyons, Against Heresies 3.1.1 (2nd Century)

3rd Century

Origen of Alexandria

One must therefore portray the meaning of the sacred writings in a threefold way upon one’s own soul, so that the simple person may be edified by what we may call the flesh of the scripture, …the obvious interpretation; while the one who has made some progress may be edified by its soul, as it were; and the one who is perfect… may be edified by the spiritual law, which has “a shadow of the good things to come” (cf. Rom. 7:14). For just as the human being consists of body, soul and spirit, so in the same way does the scripture, which has been prepared by God to be given for humanity’s salvation.
– Origen of Alexandria, On First Principles 4.11 (3rd Century)

4th Century

St. Jerome

Ignorance of the Scriptures is ignorance of Christ
– St. Jerome, Commentary on Isaiah (4th Century)

When we pray, we speak to God; but when we read, God speaks to us
– St. Jerome (4th Century)

“Do you pray? You speak to the Bridegroom. Do you read? He speaks to you”
– St. Jerome, Letter XXII to Eustochium, 25 (4th Century)

“Read assiduously and learn as much as you can. Let sleep find you holding your Bible, and when your head nods let it be resting on the sacred Page”
– St. Jerome (4th Century)

St. Athanasius

“Scripture is of all things most sufficient for us.”
– Saint Athanasius, Father and Doctor of the Church  (4th Century)

“These books are the fountains of salvation, so that he who thirsts may be satisfied with the oracles contained in them”
-Saint Athanasius, Father and Doctor of the Church, Letter 39.6 (4th Century)

St. Epiphanius of Salamis

“Reading the Scriptures is a great safeguard against sin”
– St. Epiphanius (4th Century)

St. Ambrose of Milan

 “…we speak to Him when we pray; we hear Him when we read the divine saying.”
– St. Ambrose of Milan, On the Duties of Ministers I, 20,88: PL l6,50 (4th Century)

“Let the Word of God come; let it enter the Church; let it become a consuming fire, burning the hay and stubble, and consuming whatever is worldly”
– St. Ambrose of Milan (4th Century)

St. John Chrysostom

“The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts”
– St. John Chrysostom (4th Century)

“It is not possible, I say not possible, ever to exhaust the mind of the Scriptures. It is a well which has no bottom”
– St. John Chrysostom (4th Century)

St. Augustine

“If you believe what you like in the gospels, and reject what you don’t like, it is not the gospel you believe, but yourself”
– St. Augustine, Father and Doctor of the Church (4th Century)

“He will find there in much greater abundance things that are to be found nowhere else, but can be learnt only in the wonderful sublimity and wonderful simplicity of the Scriptures”
– St. Augustine, Father and Doctor of the Church, De Doctr. Christ. 2,42,63 (4th Century)

“The New Testament lies hidden in the Old, and the Old is unveiled in the New”
– St. Augustine, Father and Doctor of the Church (4th Century)

St. Ephraim the Syrian

“When you begin to read or listen to the Holy Scriptures, pray to God thus: “Lord Jesus Christ, open the ears and eyes of my heart so that I may hear Thy words and understand them, and may fulfill Thy will”
– St. Ephraim the Syrian (4th Century)

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Lectionary Notes: The Seed of Life

15th Sunday In Ordinary Time: 10th July, 2011

Each week I produce notes for the upcoming Sunday Gospel for the Bible Study at St. John’s.

It’s a mixture of my own random thoughts, combined with what I’ve found in commentaries, sermons. I’m toying with the idea of publishing them here each week, so this is a bit of a test-drive…

If you think you’d find it helpful if I posted this each Monday evening, please let me know.

The Readings for this week focus around Jesus’ “Parable of the Sower”…
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Qur’an Cover-to-Cover: Day 4 (“The Purity of faith”, …)

islam

Another day, another collection from the Qur’an…

Surah 112 -“The Purity of faith” (Al-Ikhlas)
In the hadith (collections of stories about Muhammad’s life), Muhammad said that this surah is equivalent to a whole third of the Qur’an. It asserts tawhid (Islamic monotheism), saying “He is Allah, [who is] One”, but also appears to specifically challenge Christianity and Jesus as the status of the only begotten Son of God (“He neither begets nor is born”).

Questions

Q1. Would you agree that “He neither begets nor is born” is a statement referring to the Christian belief that Jesus is the Son of God?

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