Sunday Lectionary: Bread from Heaven

I’ve been on vacation this week so my notes are late and not quite as polished as they are normally.

Eighteenth Sunday in Ordinary Time: 2nd August, 2012

Our Readings this week focus again on the subject of sacred food.

In the First Reading, we read how the Israelites were fed with manna in the desert. The manna is also the subject of this week’s Psalm, as psalmist proclaims “The Lord gave them bread from heaven”. These are also the words quoted by the crowd who come to Jesus after “The Feeding of the Multitude”. The crowd comes expecting another free meal, but rather than filling their stomachs, Jesus directs them towards deeper spiritual realities, declaring Himself to be “the bread of life” and that “whoever comes…will never hunger, and whoever believes…will never thirst”.

Our understanding of the Second Reading may be illuminated by considering the rite of Baptism in the early centuries of the Church. In preparation for the Sacrament, someone wishing to be baptised would receive a period of instruction. Afterwards, he would then arrive at the Baptismal pool and shed himself of his clothes, symbolically demonstrating that he wished to put away the old self of [the] former way of life, corrupted through deceitful desires”. He would then descend into the baptismal pool where he would be washed in the name of the Father, Son and Holy Spirit,renewed in the spirit of [his] mind”. He would then ascend and be clothed in a white garment to show that he had put on the new self, created in God’s way in righteousness and holiness of truth”. After having been washed in the waters of regeneration, this newly-born Christian would be admitted to the liturgy of the Eucharist where he would finally receive the bread of life.

We too have been washed in the waters of baptism, we too have been admitted to the altar.  Let us live our lives this week in the “holiness of truth” . We do not receive simply the “bread of angels”, but something even greater, “the bread of life”  Himself.

When, through the hand of the priest, you receive the Body of Christ, think not of the priest which you see, but of the Priest you do not see. The priest is the dispenser of this food, not the author. The Son of man gives Himself to us, that we may abide in Him, and He in us – Alcuin

Eucharist

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Sunday Lectionary: Extraordinary Grace

As I said, I’ll still be producing these Lectionary Notes from time to time, as and when we have new people leading the JP2 Group’s Bible Study. This week Rob will be leading for the first time, so here are some notes…

Twenty-sixth Sunday in Ordinary Time: September 30th, 2012

Our Readings this week concern God’s gratuitous gift of His Spirit.

In the First Reading, even though Eldad and Medad were not at the Tent of Meeting, God’s Spirit falls upon them. In the Gospel, Jesus tells the disciples not to hinder the work done in His name by others simply because they didn’t belong to their group. Jesus then gives them some warnings, exhorting them to cast off anything which hinders their entrance into the Kingdom of Heaven. St. James in our Second Reading is handing out warnings too, especially to the rich.

The Sacraments are the “ordinary” means of God’s grace (although far from “ordinary”!), but God’s grace is not simply restricted to the Sacraments. So, as you go about this week, be on the lookout for God’s “extra-ordinary” grace at work…

grace

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PWJ: S3E25 – TWHF (Pt 2 – Ch 4) – “Barefaced”

Art by Dave Hudson

Orual comes face-to-face with Orual and the god of the Mountain.

S3E25: “Barefaced” (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, Podbean, Stitcher, TuneIn and Overcast), as well as on YouTube.

If you’d like to support us and get fantastic gifts, please join us on Patreon.

The Season 3 roadmap is available here.

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Provisions for the journey

Dionysius The GreatIt is the Catholic practice to give Holy Communion to those who are about to die. This is known in Latin as viaticumliterally “provisions for the journey”.

I recently came across this story concerning viaticum from the third epistle from St. Dionysius The Great written in the early 3rd Century. This simple story gives us a deep look inside the life of Early Church. We see the serious consequences which were associated with apostasy (denying Christ) and we also see the ardent Eucharistic desire of one desiring reconciliation:

To Fabius, Bishop of Antioch.

I shall give an account of one particular case that occurred here. There was with us a certain Sarapion, an aged believer. He had spent his long life blamelessly, but had fallen in the time of trial [the persecution]. Often did he pray [for absolution], and no one listened to him, for he had sacrificed to idols.

He fell sick and, for three successive days, lay mute and senseless. Recovering a little on the fourth day, he called his grandchild, and said, “My son, how long will you detain me? Hurry, I beg you, and absolve me quickly. Summon one of the priests for me.” When he had said this, he became speechless again.

The boy ran for the priest; but it was night, and the man was sick, and was consequently unable to come. But I had issued an injunction, that persons at the point of death, if they requested absolution, and especially if they had earnestly sought it before, should be absolved, so that they might depart this life in cheerful hope. So the priest gave the boy a small portion of the Eucharist, telling him to steep it in water and drop it into the old man’s mouth.

The boy returned bearing the portion. As he came near but before he had yet entered, Sarapion again recovered and said, “You have come, my child, and the priest was unable to come; but do quickly what you were instructed to do, and so let me depart.” The boy steeped the morsel in water and immediately dropped it into the [old man’s] mouth.

After he had swallowed a little of it, he gave up his spirit. Is it not obvious that he was preserved in life just until he could be absolved; and, with the sin wiped away, he could be acknowledge for the many good works he had done?

– St. Dionysius The Great, Epistle 3

Beginning Ignatius’ letter to the Smyrnaeans

The final two letters of St. Ignatius which we read are both sent to the city of Smyrna.  The first letter is sent to the Church as a whole, the second specifically to their bishop, Polycarp.

This first letter is special for many reasons, but particularly because it contains Ignatius’ clearest declaration of faith about the Eucharist, as well as being the earliest recorded use of the phrase “Catholic Church”. Invented at Nicea?  I don’t think so.

Here is my abridged version of the letter:

“St. Ignatius of Antioch’s letter to the Smyrnaeans” PDF
“St. Ignatius of Antioch’s letter to the Smyrnaeans” Audio

Saints and Sense Of Humour

I spent the last few days in Vegas on vacation so I’ve been catching up with my blog reading and found that, a couple of days ago, Joe Heschmeyer from Shameless Popery wrote a great post entitled Preparing Ourselves as Tabernacles For The Lord. This is a subject related to my post below. I began writing this entry about a month ago and scheduled it for publishing today – I’m not copying you Joe, honest!

A couple of weeks ago it was the feast day of St. Philip Neri.

Philip was born in Florence in 1515. At about the age of eighteen he experienced a deep conversion of heart and moved to Rome with no money or plan, but simply trusted in God’s providence. He worked for two years as a live-in tutor, but otherwise led a simple life of solitude and prayer.

He studied Philosophy and Theology for about three years but then brought his studies to an abrupt close. He launched a mission to the people of Rome, which was fortunate since, at that time, both the people and the Church of Rome were in a particularly shabby spiritual state.

There are many praiseworthy aspects of Philip’s life which are worth sharing, but the episode I would like to recount here is one which demonstrates his rather cheeky sense of humour…

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PWJ: S4E67 – AH – “After Hours” with Alan C. Duncan

A few months ago, David and his wife, Marie, were sent an audiobook about the influence on C.S. Lewis by G.K Chesterton and thought it was the perfect opportunity for a cross-over episode with the author, Alan C. Duncan!

S4E67: “After Hours” with Alan C. Duncan (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonPodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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