Swearing

I’ve recently been involved in a number of conversations about Christianity and swearing.

This week, a Catholic friend whom I very much respect suggested the possibility that it might be okay to “swear intentionally in the proper context”. I took some time to write a substantial reply on social media, so I thought I’d share it here as well, as I think it sums up my main thoughts on the subject…

Objections To Swearing

1. Biblical Baseline

The first objection I see to swearing is the clear motif from Scripture concerning Christian speech. To begin with, we are told that the words of our mouth are important:

Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.

Psalm 19:14
Read more

Catholic Biblical Interpretation

The Catechism of the Catholic Church offers three main guidelines for the interpretation of Scripture.

#112 (1) Be especially attentive “to the content and unity of the whole Scripture”. Different as the books which compose it may be, Scripture is a unity by reason of the unity of God’s plan, of which Christ Jesus is the center and heart, open since his Passover.

#113 (2) Read the Scripture within “the living Tradition of the whole Church”. According to a saying of the Fathers, Sacred Scripture is written principally in the Church’s heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God’s Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (“. . . according to the spiritual meaning which the Spirit grants to the Church”81).

#114 (3). Be attentive to the analogy of faith.82 By “analogy of faith” we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation.

But what do each of these mean? Here’s my paraphrase:

1. Be especially attentive “to the content and unity of the whole Scripture”
Does my interpretation fit within the overall context of the passage, that particular book of Scripture and all the books of the Bible? How does it fit in within God’s fatherly plan (oikonomia)

2. Read the Scripture within “the living Tradition of the whole Church”
Is my interpretation in line with the consensus of the Early Church Fathers, the Saints, the councils and popes and the Liturgy of the Church throughout the centuries?

3. Be “attentive to the analogy of faith”.
The “analogy of faith” is sometimes called the “rule of faith” and refers to the standard for belief. For the Catholic this means: does my interpretation logically and coherently fit into the Catholic Faith, which is the complete revelation of Jesus Christ as revealed in Sacred Scripture, Sacred Tradition and taught by the Magisterium, the teaching authority of the Church? If it conflicts with other parts of the faith, the interpretation is probably wrong.

The article Catholic Biblical Interpretation first appeared on RestlessPilgrim.net

My thoughts on quantum gravity

Last month I read an article about Professor Steven Hawking in which he was quoted as saying:

“I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark”

Well, that’s nice… As intelligent and qualified as you are to answer questions about black holes and quantum gravity, I’m afraid Professor Hawking, this is a philosophical question. It was for this reason, after reading the article, my Facebook status quickly became:

“Hey Stephen, do want to hear my thoughts on String Theory?”

Professor Hawking has recently been increasingly vocal over the question of God. I was originally going to write a longer post about Professor Hawking’s recent assertions, but then I remembered that Fr. Barron had produced a superb video where he addressed some of these issues:

Read more

Sex Abuse Facts

The Catholic Church teaches a high standard of morality and when some of its members violate that standard, the media pounces and calls it hypocrisy, and rightly so. To be clear, this post in no way condones any of the abuses which have occurred over the years. They were all terrible, sinful tragedies.

However, over the past few years the media feeding frenzy has been such that I think it might be time to regain a little bit of perspective. The following facts came from an article at TheMediaReport.com.

1. IT’S NOT ABOUT CATHOLIC PRIESTS
FACT: Catholic priests do not offend at a higher rate than clergy of other religious denominations or employees of other institutions that deal with youth.

2. STRANGE DAYS INDEED
FACT: The media’s frenzied Catholic priest sex abuse storyline stems only from a historical anomaly, as the vast majority of allegations occurred during a narrow band of time from the 1960s to the early 1980s. During this period the Church sent abusive priests to treatment, conforming to the then-prevailing societal view that offenders could be successfully rehabilitated but resulting in a high rate of recidivism.

3. YESTERDAY’S NEWS
FACT: Almost all accusations against Catholic priests date from decades ago, and indeed nearly half of all abuse accusations concern priests who are already dead. In an institution of 77 million people, contemporaneous accusations of abuse against Catholic clergy in the United States are very rare, recently averaging only 8.5 “credible” allegations per year.

4. THE STORY THE MEDIA WON’T REPORT
FACT: The incidence of sexual abuse by teachers in public schools today has been estimated to be “more than 100 times” that by Catholic priests, and there is alarming evidence of school officials covering up abuse and failing to report suspected cases to authorities. Yet the mainstream media has largely ignored this shocking story while still rehashing decades-old allegations of abuse by Catholic priests.

5. A MODEL FOR THE PROTECTION OF CHILDREN
FACT: The Catholic Church is likely the safest environment for children today.

I would invite you to pray a rosary today for the holiness of Catholic priests around the world

Ignatius of Antioch and Friends

Today is the Feast Day of probably my favourite Early Church Father, St. Ignatius of Antioch:

Office Of Readings

Today in the Office of Readings we read a section of one of the letters he wrote on his way to martyrdom sometime around AD 107:

“I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way. I plead with you: show me no untimely kindness. Let me be food for the wild beasts, for they are my way to God. I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread. Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God.

“No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. The time for my birth is close at hand. Forgive me, my brothers. Do not stand in the way of my birth to real life; do not wish me stillborn. My desire is to belong to God. Do not, then, hand me back to the world. Do not try to tempt me with material things. Let me attain pure light. Only on my arrival there can I be fully a human being. Give me the privilege of imitating the passion of my God. If you have him in your heart, you will understand what I wish. You will sympathize with me because you will know what urges me on.”

– Ignatius of Antioch, Letter to the Romans

Early Church Relationships

Here is a diagram showing the relationships between Jesus, His Apostles, Ignatius of Antioch and some of the other Early Church Fathers:

Want to know more?

If you would like to read more of St. Ignatius’ writings, or listen to them free on MP3, be sure to check out the Church History section of this blog.

Attending a Catholic Mass for the first time?

This weekend, a friend of mine will be attending his first Catholic Mass. It got me thinking: What is the best way to prepare someone who will be attending Mass for the first time? What advice might be helpful? 

Obviously you’d prepare someone to attend a Catholic Liturgy differently, depending upon the visitor’s religious background. If that person were Eastern Orthodox, he would already have a very good theological grounding to understand the Mass. Depending upon the particular denomination, a Protestant might also understand much, although that’s not guaranteed, particularly if she were from a non-Liturgical tradition. Those of different religions entirely and those with no real exposure to spirituality would likely have a harder time.

As a result of all this, it’s rather hard to write a general, suitable-for-all article for someone going to Mass for the first time. Fortunately, I’ve never let either a difficult challenge or my lack of ability hold me back from trying anything, therefore I’m going to give it a go! So, without further ado, here are my top ten tips for those of you attending Mass for the first time…

1. Turn up in good time
Speaking as someone who has often turned up late for Mass, I can tell you that there are few experiences more awkward than arriving late to church. So, if you don’t want to feel stressed, do yourself a favour and turn up a little early, perhaps fifteen minutes beforehand. Doing this will give you a chance to find a seat, settle in, admire the art, and take in your new surroundings, which may well be very unfamiliar.

Use the remaining time to calm your soul. After all, Catholics claim that, in the Mass, Heaven comes to earth, so it would be good to take a few minutes to quiet yourself and prepare for what you are about to experience.

Not sure where to sit? I’d suggest somewhere in the front third, so you can clearly see everything going on, but you’ve also got some folks in front of you so you can see what they do.

Oh, and don’t forget to turn off your phone as you enter the Church. You don’t want it to be your phone blaring Beyoncé’s “All the single ladies” during a quiet moment of prayer!

2. You won’t understand everything (but that’s okay)
At Mass, we Catholics do things and say things which are likely to seem rather alien to you. Don’t worry, it’ll all become less strange over time. The Mass is based on 2,000 years of Christian theology and practice, and this itself rests on the even older foundation of Judaism.

Things at the Mass are sometimes initially hard to understand because it is so rich and it has so many layers of meaning. For example, consider incense… Incense is used at Mass for a host of reasons. It is symbolic of our prayers rising to God, but it also harkens back to the incense which was offered in the Jerusalem Temple in Ancient Israel.

I can promise you that if you keep coming back each week and start digging into the roots of the Mass, it’ll all start to make sense and you’ll come to discover the profound richness which can be found there.

3. There’s a script
When you visit, you’ll soon notice that there’s a “script” for Mass. The priest and the people have prescribed parts. The priest will say something (e.g. “The Lord be with you!”) and then all the people will respond in unison (e.g. “And with your spirit”). These exchanges and prayers have been prayed by the Church for over 2,000 years and are worthy of a lifetime of meditation. Everything will probably be entirely in English, but there may be a few small parts sung in Latin or Greek.

If you’re at a Mass during the week, the service will likely be slightly simplified, with minimal music and with some of the optional parts dropped.

Read more

When Church Sucks…

When Christians get together there’s really nothing we love to do more than to complain! In my experience, what we especially like to do is to have a good whine about the problems we have with our parish. In response to this, I would like to write a series of short posts about some common complaints I’ve heard. Today I’ll begin with one of the most common criticisms:

“Our priest’s homilies are boring…”

As I say, this is a very common complaint. I’ve lost track of the number of times I’ve heard people say something like this. Unfortunately, it’s often a reason given as to why someone left to join a Protestant congregation. 🙁

Read more

1 61 62 63 64 65 137