The Bogwash Epistles: Introduction

It has been well-known for some time that written exchanges between demons may, on occasion, be intercepted. A well-known collection of such communications was previously compiled and made available to the public back in the 1940’s. A new series of writings has recently come into my own possession. How this came about is not important, but I will be publishing them here over the coming months.

If you are familiar with the previously-released correspondence between Screwtape and his nephew Wormwood, you will no doubt recognize the author’s name on these new letters. They were penned by Screwtape’s “friend”, Slubgob, the head of Hell’s Training College for Demons.

In the years since the publishing of Screwtape’s letters, things in Hell have changed somewhat. Following some “anonymous” complaints about the operation of the Training College, the institution’s study program has received something of shake up. Would-be tempters are now sent “into the field” as part of their final year of training. Under the watchful eye of an experienced Tempter, the students are now assigned a “patient”, a human to tempt, in order to put into practice what they have learnt in the classroom. If a demon is successful, and secures the soul in his charge, he then qualifies for graduation and attains the sought-after rank of “Junior Tempter”.  The letters which will be published here are Slubgob’s instructions to such a trainee, the undergraduate tempter named “Bogwash”.

The collection of Screwtape’s letters was prefixed with a warning and I would like to repeat that same warning here.  Please remember that Satan has always been a liar and a deceiver. Likewise, not everything Slubgob says is true, even from his own twisted, upside-down perspective. Even demons are susceptible to self-deception and they can often be blinded by their hate of all that is good, true and beautiful.

David Bates, San Diego, October 2013.

Update on “Twelve for 2012″…

listenAt the beginning of the year I posted my Twelve for 2012, the twelve books I was going to read this year. I thought I’d post an update on how I’m doing with the list.

Here are the books on the list which I finished:

The Church and the New Media
– Brandon Vogt

I’m Not Being Fed! 
– Jeff Cavins

The Passion of Jesus Christ
– John Piper

Father Brown of the Church of Rome
– G.K Chesterton

The Story of Christianity
– Justo Gonzalez

 I suppose that it’s no surprise that I was unable to restrict myself to my initial reading list! Yes, that’s right, I’ve been naughty and read some books that weren’t on the list:

The One Thing
– Matthew Kelly

Pillar of Fire and Truth
– Catholic Answers

Quitter
– Jon Acuff

I am currently reading:

How To Listen When God Is Speaking
– Mitch Pacwa, SJ

…and here are the books which I still have yet to read:

Rediscover Catholicism – Matthew Kelly
Godless Delusion – Patrick Madrid & Kenneth Hensley
The Path of Life – Cyprian Smith OSB
Jesus of Nazareth – Pope Benedict XVI
Jesus Among Other Gods – Ravi Zacharias
Philosophy For Dummies – Thomas Morris

So I have six books to read in five months. This means that I have to read at least one book each month until the end of the year. Fortunately, the books on the list which I’ve already read are generally the longer ones. All the remaining books to read, with the exception of Pope Benedict’s Jesus of Nazareth, are reasonably short.

Qur’an Cover-to-Cover: Day 9 (“The Criterion”)

muslim

I was on a plane flying to Atlanta today, so I’m a little late, but here are my notes for Surah 25.

Surah 25 – “The Criterion” (Al-Furqan)
The title of this chapter is significant. The “criterion” here is identified as the Qur’an itself. This is principal means by which Muslims “distinguish truth from falsehood and right from wrong”. This definitely is in accordance with my experience of speaking with Muslims: everything is viewed through the lense of the Qur’an.

There are are quite a references to other religions in this surah and, I would say, it identifies Christianity in particular. For example, we are told that “[Allah] has not taken a son and has not had a partner in dominion… But they have taken besides Him [Allah] gods”. This seems to be a fairly clear reference to the Christian belief in the Divine Sonship of Jesus. It is also possibly a reference to His mother, Mary, whom we will encounter in later suwar. A little later we are told that on Judgement Day, those false deities will testify against those who worshipped them, saying that none is worthy of worship but Allah. Those who “commit injustice” in this way are guilty of the sin of Shirk and will therefore “taste a great punishment”.

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Sunday Lectionary: Travelling Light

Fifteenth Sunday in Ordinary Time: July 15th, 2012

In our Lectionary this week we learn about the calling of the Prophet Amos, a regular blue-collar worker who was called by God to be a prophet to the Northern Kingdom of Israel, away from his home in the Kingdom of Judah.

The notion of a “calling” is also found in our Second Reading. St. Paul says In [Christ] we were also chosen, destined in accord with the purpose of the One who accomplishes all things”. In our baptism we too have been chosen and sent out as prophets into the world, to preach a life-giving message which is so often received with nothing but hostility.

Finally, in our Gospel Reading, Jesus sends out His Twelve Apostles to preach and to heal, to advance the Kingdom of Heaven.

A man of prayer is capable of everything. Hence it is very important that missioners dedicate themselves to this practice with great affection, because without it they will accomplish little or nothing, whereas through it, more than by letters or persuasive speech, they will be capable of touching hearts and winning souls to their Creator. -St. Vincent de Paul

Our Lord instructs the Apostles to “travel light”, taking only the simplest of supplies and to trust in the providence of God. Good advice for us all…


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Colossian Questions

As I mentioned before, I’m currently updating the New Testament questions and answers which I run through at the beginning of every Bible study. Today I’d like to cover the questions surrounding Colossians:

58. What was Paul’s situation when writing Colossians?
The evidence seems to point to the same situation as the other captivity epistles (Ephesians, Colossians, Philemon and Philippians). He is in Rome under house arrest in approximately AD 62.

59. Had Paul ever been to Colossae?
No, but he had stayed in nearby Ephesus for three years.

60. Who founded the Church at Colossae?
A Colossian native called “Epaphras” appears to have been converted through Paul’s ministry and first taken the gospel to Colossae.

61. So why did Paul write to the Colossians?
It seems Epaphras visited Paul in Rome and asked him to write to this nascent congregation to speak to the various heresies attacking the Church in Colossae.

62. What were the heresies with which the Colossians struggled?
They appear to be several, but they included issues surrounding circumcision, asceticism, the person of Christ, secret knowledge and human wisdom.

63. Who are the opponents in Colossae?
This very much depends on how one interprets the heresies described, but scholars suggest either Jews, Pagans or early Gnostics.

64. What is noticeable about the way in which Paul speaks about Jesus in this letter?
We call it “High Christology”, since Jesus is described as “the image of the invisible God”, “the firstborn of all Creation”, “in him the fullness of deity dwells bodily” etc.

65. What does Paul say about suffering in this letter?
He describes himself as “complete what is lacking in Christ’s afflictions”.

66. During the letter Paul speaks about a hidden “mystery”. What is it?
That Jesus came for us…all of us, both Jew and Gentile

67. What Sacrament does Paul speak about in this letter and in what terms does he describe it?
He speaks about baptism, describing it both in terms of circumcision and death.

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All Questions

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