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TEA: Mary and the Early Church (St. Ignatius)

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Mary

Yesterday, I visited St. Ignatius Catholic Church in Los Angeles. The St. Ignatius Women’s Group invited me to give a presentation on the Blessed Virgin and the Early Church. This was a a longer version of a talk I had previously given at St. Brigid’s here in San Diego.

Over the course of forty-five minutes, I told the story of my initial struggles concerning Mary and the Catholic Marian doctrines, explaining how I eventually came to see the truth and beauty in the Catholic Church’s teaching concerning the Blessed Virgin. The audio and the handout are both available for download.

Mary and the Early Church (Download)

I was invited to speak to the group at St. Ignatius by a long-time reader of this blog. If you’re also interested in having me speak to a group at your parish or at a Diocesan Theology On Tap, please see my Speaking page for examples of other recorded talks. Just send me an email and we can work out the details! 🙂

TEA: Life in Christ, not just improvement, but transformation

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In this episode of “Theology With An English Accent” (TEA) is the first of a few talks I’m giving this Lent at St. Ignatius in Los Angeles. This is a longer version of the talk I gave the previous week in Dodge City which was called “What is the point of Christianity?”. The first 20 minutes is basically identical, after which I get into new material.

Life in Christ: Not mere improvement, but transformation (Download)

You can subscribe to “Theology With An English Accent” manually, or any place where good podcasts can be found  (Feed | iTunes | Google Play).

Private Revelation

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In my various wanderings I have, on occasion, come across a certain breed of Catholic who is extreeeeeemely attached to stuff like the Marian apparitions in Medjugorje, as well as medals and other specific prayers and devotions, all of which leave me feeling rather…meh.

Now, I’m not rubbishing any of these devotions, not at all. In fact, some of them eventually won me over and now feature significantly in my spiritual life, such as the Divine Mercy Chaplet. However, I’ve often found the rather overzealous promotion of some of these devotions to be rather off-putting.

I think what I have found unsettling is the unspoken (although sometimes spoken!) assertion that such-and-such a devotion IS Catholicism, or at least a fundamental part of it. My expressions of disinterest, therefore, have been taken almost as acts of apostasy! How could any self-respecting Catholic NOT be absolutely enthralled by this devotion?!

So why am I bringing this up? Well, this morning I was clearing out some of my old browser bookmarks and came across a great article by Mark Shea where he addressed this very question and gave some superb advice:

“[T]he good news is that the Church binds you to none of it… If it helps your devotion to Christ, then great.  If not, or if it gives you trouble, just stick with the public revelation [i.e. the official, binding teaching of the Church] and it will be fine.” – Mark Shea

You can read the full article here:

private revelation

What do you think? Are there any devotions which you follow which you’ve found helpful? Or have you ever been put off by someone’s extremely zealous promotion of one?

Lectionary Notes, August 14th

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August 14, 2011: Twentieth Sunday in Ordinary Time

The readings this week focus around the Gentiles (those of non-Jewish ethnicity) and their place in salvation history. In the First Reading we hear the Lord proclaim through the Prophet Isaiah, that His house will be a house of prayer “for all peoples” and in the Psalm we sing about God’s glory being proclaimed “among all nations”. In the Second Reading, St. Paul gives us some insight into the relationship between the Jews and Gentiles in God’s plan for salvation. Finally, in the Gospel we read about Jesus’ encounter with a Canaanite women who, although a Gentile, is granted her request by the Lord because of her great faith.

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Ugliness finally has a face!

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A while ago my friend Ricardo pointed out to me that I am, in fact, a canonized Saint. Even with my profound sanctity, not to mention my superlative humility, I was a little surprised when he said this. When I asked him about it, he told me that Google now shows a picture of me when you search for “St. Drogo”:

St Drogo was a Saint who lived in the 12th Century and has the dubious honour of being the patron Saint of ugly people! Over a year ago I wrote an article about him, declaring him to be the Patron Saint of this blog.

Well, it turns out that Google went looking for picture of St. Drogo, found my article and falsely concluded that my portrait was, in fact, a picture of this French Saint!

So, on the plus side, I’m now a canonized Saint! Unfortunately, it means I also died in 1185… :-/

Giving Thanks

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For those of you not living in the United States, today is Thanksgiving.

A few days ago, after making a snide remark about the upcoming national holiday, a friend suggested to me that, given that I have a lot to be thankful for, I really shouldn’t be so curmudgeonly about Thanksgiving. My friend was quite right. After all, if the central focus of Catholic worship is “Eucharist” (literally “Thanksgiving”), then perhaps I should be a bit more enthusiastic about a yearly national holiday in which people call to mind all things for which they are thankful….not forgetting, of course, that Squanto was Catholic! Mea culpa.

Pray, tell me

So, since today focuses on “thanksgiving”, I’d like to take this opportunity to find out your thoughts about “giving thanks” for your food when out in public…

Do you pray before you begin a meal at a restaurant? If so, do you pray out loud or in silence? Catholics usually begin and end their prayers with a sign of the cross – do you omit that when you’re in public or just do a very small, quick one? What about if you’re with other people, some of whom aren’t Catholic or Christian?

Religious Oppression

Our new Bishop, Bishop Flores, when speaking to all the Young Adults at the “Mega Mass”, spoke about a time when he went to dinner with a group of young adults and was rather surprised when they just began eating their food without saying grace. When he queried this, one of his dinner companions said that they didn’t do it because they didn’t want to “impose their religion” upon other people in the restaurant!

Table Manners

Growing up, we generally said grace before meals when we sat down together as a family. I grew a bit slack during my teenage years, but in my twenties I started to pray much more regularly before eating, one of the good habits which arose from dating a wonderful and extremely faith-filled lady.

However, I still didn’t generally say grace when I was out at restaurants or when I was with non-Christians. I just felt too awkward. This all changed when I once saw a small group in a restaurant saying grace. I found something extremely touching about them bowing their heads in prayer, thanking God with gratitude for their meal, unashamed of any odd looks this might draw. So, inspired by their example, I now just get over myself and pray regardless, throwing in a nice large sign of the cross at the beginning and end to boot 🙂

So what’s your opinion? Do you have any particular blessings you pray before eating? Leave your comments below!

The 3%

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DrunkI once read a quotation about statistics which said that “a politician uses statistics in the same way a drunk uses a street lamp, for support rather than for illumination”… I thought that this was an appropriate quotation to begin the subject of today’s post. You see, it’s quite impossible to speak out against Planned Parenthood for long before hearing the following response:

“But abortion is only 3% of what Planned Parenthood does!”

This objection has been raised by many of my friends and you hear this statistic rattled off by politicians and Planned Parenthood advocates. 3% seems so small and insignificant! The argument is that if you defund Planned Parenthood then women would lose access to all the other services they provide as well. This assumes that abortion and healthcare can only come together as a package, treating pregnancy as though it’s just another disease.

How is it that Planned Parenthood is known for being the nation’s premiere abortion provider if it’s only 3% of what it does? Isn’t that incredible?! In fact, if it’s such a small percentage of their work, you can’t help but wonder why Planned Parenthood doesn’t just get out of the abortion industry altogether and save themselves the constant annoyance of having all those pesky pro-lifers outside of their clinics all the time!

There is a problem with the 3% statistic. While there is a certain veracity to the statistic, it’s incredibly misleading, so much so as to be positively meaningless!

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