Last Christmas I gifted myself a copy of “C.S. Lewis and The Church”, which was a collection of essays in honour of Walter Hooper. Among this collection was an essay by well-known Eastern Orthodox writer, Metropolitan Kallistos Ware. In his essay he spoke about aspects of Lewis’ theology which appeal to Eastern Orthodox readers. I loved the essay so I invited him onto the show to talk about it.
S4E16: “After Hours” with Metropolitan Kallistos Ware (Download)
In my previous letter I asked you to make an effort to understand what makes your Patient tick and to probe him for weaknesses which we may exploit. Unfortunately, all you presented me with was several pages of drivel, full of useless information and ridiculous speculation. I expect to see a better effort in your next correspondence.
I see from reading your Patient’s file that his recent renewed allegiance to the Enemy was brought about through the chaplain at the university. That priest is well known to us, my dear Bogwash, well known indeed! He is a formidable warrior in the service of the Enemy. Oh, the problems that man has caused for us over the years! Plans have been underway for some time to limit his effect on the souls at that institution of learning. I hear that an experienced task force of tempters was recently assigned to his case. We have yet to find a way to ruin him, but trust me, we will…
Fortunately for you, your Patient will soon be graduating and his contact with that man will soon be limited. With graduation comes a time of change and flux and this period has great potential for us. There is always the risk that during this time of uncertainty your Patient will come to trust more in the Enemy, but it is also a wonderful opportunity for us, a perfect time to encourage him to cast off childish things…such as his newfound religion. Do your best to remind him of all the ways this new faith will limit his freedom and his enjoyment of the new, exciting world of adult life.
You Patient will soon be leaving the protective womb of the University Chaplaincy and enter the wider world. Once he has left the university, even if he persists in the service of the Enemy for a time, he will soon face many new trials which will almost certainly abort this nascent faith. Outside of the walls of the Chaplaincy he will encounter something truly terrifying – the typical Catholic parish!
Your primary task at this time is to quickly stunt the growth of this renewed faith. This requires a two-pronged approach. Firstly, your must do your best to alienate him from the Christian community, isolating him from his brethren who will support, encourage and guide him. On his own he will not last long. Fortunately, as I said, he will soon be moving into parish life, so this task may be done for you with very little assistance required on your part. Secondly, it must be your priority to cut him off from all the sources of strength given to him by the Enemy, in particular, the Sacraments and that abominable Eucharist. In my next letter, I will begin address the steps to be taken to eradicate, or at the very least diminish, the impact of those Sacraments upon the Patient.
Last week there was another meeting of “The Oratory of St. Arnoldus“. This meant that Kevin and I visited a new bar, cracked open our copies of Coming Soon, and dug into the final book of the Bible, The Apocalypse…
If you look carefully, you will see on the left the emblem of a bird, peaking out from underneath Polycarp’s robes. I believe this bird is the Phoenix. If you don’t know the mythology surrounding the Phoenix, it is described in the letter of St. Clement of Rome to the Corinthians (96 AD):
“Let us consider that wonderful sign [of the resurrection] which takes place in Eastern lands, that is, in Arabia and the countries round about. There is a certain bird which is called a phoenix. This is the only one of its kind, and lives five hundred years.
A while ago I promised a friend that I would do an in-depth treatment of the Catholic Church’s teaching on the Communion of Saints. I’m still planning on doing that more detailed examination at some point in the future, but today I’d like to do another brief post following on from yesterday’s posts about All Saints Day.
I’ve mentioned Jay before, a Protestant with whom I dialogued for several months. During our discussions he brought up the subject of the Saints. It wasn’t really pertinent to the subject at hand so I didn’t dwell on it for long, but here was what I wrote to him:
“The Saints” was another issue you raised, but again, in an effort to stay on-topic, I’ll try to be brief.
We don’t worship Saints – we honour them. Worship is for God alone. If you catch any Catholic worshiping a Saint, let me know and I’ll make sure that both their Priest and Bishop find out. I will ensure that they are kept behind after Mass for extra catechism classes while the other parishioners enjoy coffee and donuts 😉
I can pretty much guarantee that all of your disagreements stem from how you view the Church. The Catholic view is that the Body Of Christ is simply one, composed of:
1. …those here on earth (“Church Militant”)
2. …those in purgatory (“Church Expectant”)
3. …and those in heaven (“Church Triumphant”).
Although we may be physically separated by the barrier of death, we nonetheless remain united to each other.
I’m sure you’ve asked people to pray for you before – it’s a very natural thing to do and I’m guessing you would find no conflict here with 1 Timothy 2:5 (to which you allude). Moses, Abraham and Job were all mediators and intercessors. In fact, as you rightly point out, interceding for others is a living out of our universal priestly calling.
I would also suggest that the people you ask to pray for you are often those whose faith is the strongest, as you hope in the power of their intercession (James 5:17). The Catholic response to this is a hearty “Amen!” But how much more powerful will the prayer be of one who has been completely sanctified and is standing before the throne of God?
There’s loads more I could say about this, but I’ll simply say that this is why we ask Saints for their intercession and why the Vatican teaches “filial reverence” – it’s simply because these are people who are part of the Church – it’s just that this part that is in heaven.
My dear Bogwash,
A while ago I promised a friend that I would do an in-depth treatment of the Catholic Church’s teaching on the Communion of Saints. I’m still planning on doing that more detailed examination at some point in the future, but today I’d like to do another brief post following on from 
