TOT: What does it mean to be a restless pilgrim?

Our three-part “Theology On Tap” series came to a conclusion tonight. The Associate Young Adult Director, Pamela Poe, had tasked me to give a talk which answered the question “What does it mean to be a restless pilgrim?”. In this presentation, I recount the story of my own faith journey, I describe the story of Salvation History as a pilgrimage, and I explain why we’re all restless pilgrims…

“What does it mean to be a restless pilgrim?” (Download)

“Q&A” (Download)

If you would like to hear audio from other San Diego “Theology On Tap” sessions, you can subscribe to the podcast on iTunesGoogle Play or manually via the RSS feed.

— Questions —

• “What’s the next journey you have in mind?” (Winner of the box of fine tea)

• “How long were you on the Camino before you started to regret it?!”

• “Do people really die on the Camino?!”

• “Before you reverted, what did you believe about the Eucharist?”

• “How did your Protestant friends explain John 6, where Jesus speaks about eating and drinking his Body and Blood?”

• “Does the restlessness ever come to an end? Should we ever be able to settle?”

• “What is the Byzantine Church?”

• “What is the difference between an English and an Australian accent?”

Sunday Lectionary: The Hippo Gospel

I thought I’d write a brief entry on today’s Gospel, the parable of The Good Samaritan. The interpretation I’m going to give may be one you’ve never heard before.  It comes from St. Augustine, bishop of fifth century North Africa in his work “Questions on the Gospels”.

I had never heard of this interpretation of the parable until I started studying the Early Church Fathers where I found this explanation also offered by others such as Ireneus and Origen.

I’ll talk about the Early Church Fathers specifically in another post, but for now, let’s look at one of the ways St. Augustine explained this parable:

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered: ” ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’

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Ephesians Questions

For my final month in San Diego, my Bible Study Group is going to be going through the epistles of St. John (1 John, 2 John, 3 John). However, this last week we reviewed our study of Ephesians. Here are the review questions the group came up with:

68. When was Ephesians written?
This letter is one of the “captivity epistles” and therefore was probably written during Paul’s Roman captivity in the early 60s.

69. What is significant about the destination of this epistle?
Mention of Ephesus in verse 1 is not found in the earliest manuscripts. It is therefore possible that this was a circular letter written to a number of congregations, one of which was Ephesus.

70. What was Paul’s relationship with Ephesian Church?
Christianity was present in Ephesus prior to Paul’s arrival. Paul used Ephesus as his base of operations for several years.

71. What does Paul write about in Ephesians?
Paul devotes most of the document to putting forth a vision of God’s redemptive work, brought about through Christ and manifested in the Church.

The Ephesians were mostly newly baptized Pagans and, because of this, some have referred to Ephesians as mystagogical catechesis.

Paul spends quite some time talking about “mystery”. This relates to Jesus’ sacrifice on the cross which draws man, both Jew and Gentile, back into relationship with God. This relationship is communicated through the Church, which has Christ as her head.

1-16 | 17-27 | 27-42 | 43-52 | 53-57 | 58-67 | 68-71 | 72-81
All Questions

Jesus: The New Moses

In last Sunday’s First Reading we read how Charlton Heston Moses said that another prophet would come after him. This promise reaches its ultimate fulfillment in Jesus. This is why Jesus is often referred to as “The New Moses”.

Below are a list of similarities between Jesus and Moses which I recently added to my commentary on last Sunday’s Readings:

1. Pharaoh killed all the the male Hebrew babies, but Moses was saved (Exodus 1:22; 2:1-2).
Herod killed all the male babies in and around Bethlehem, but Jesus escaped (Matthew 2:16-18).

2. Moses fled from Egypt, but later returned (Exodus 2:15; 4:18)
Jesus fled to Egypt and later returned to Israel (Matthew 2:13-23)

3. Moses went up the mountain to receive the Law (Exodus 24:1-3)
Jesus delivered the New Law at the Sermon on the Mount (Matthew 5:1-3)

4. Moses was the mediator of the Old Covenant through the blood of young bulls (Exodus 24:8)
Jesus is the mediator of the New Covenant through His own blood (Matthew 26:28)

5. Moses did not eat or drink for forty days and forty nights (Exodus 34:28)
Jesus also fasted while being tempted in the desert (Matthew 4:2)

6. Moses delivers the first five books of the Bible (Genesis – Deuteronomy)
In Matthew’s Gospel, Jesus gives five extended sermons (Matthew 5-710131824-25)

7. Moses lifted up the bronze snake in the wilderness (Numbers 21:9)
Jesus said that, in a similar way, He Himself would be “lifted up” (John 3:14).

Integrating Google Calendar with my Blog

Hey everyone, this is just a little post to test Google Calendar integration for something I’m working on for a parish website. Below is embedded calendar of the JP2 Group, the young adult community which I used to lead:

Screen Shot 2014-12-03 at 4.11.40 PM

Despite what all the tutorials say, it’s not exactly straight-forward embedding a Google Calendar on a WordPress blog. The calendar is shown in an IFRAME which, unfortunately, WordPress automatically removes when you try to save it. To get around this, I installed an IFRAME plugin and this seemed to do the trick. Thankfully, this issue wouldn’t exist on a regular website 🙂

The article Integrating Google Calendar with my Blog first appeared on RestlessPilgrim.net

Sunday Lectionary: September 4, 2011

Unfortunately a little rushed this week, but here you go…

Twenty-Third Sunday in Ordinary Time

The readings this week concern themselves with the tricky subject of relationships and, in particular, relationships between Christians. The passages address the question of how sin and disputes are to be handled in the Church.

 

Reading I: Ezekiel 33:7-9

Last week we heard from the Prophet Jeremiah. This week we have switched to the Prophet Ezekiel, but continue with the theme of God’s word.

Thus says the LORD:

“You, son of man, I have appointed watchman for the house of Israel; when you hear me say anything, you shall warn them for me. If I tell the wicked, ‘O wicked one, you shall surely die’  and you do not speak out to dissuade the wicked from his way, the wicked shall die for his guilt, but I will hold you responsible for his death. But if you warn the wicked, trying to turn him from his way, and he refuses to turn from his way, he shall die for his guilt, but you shall save yourself”

Watchmen 😉

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Covered By The Cross

I recently told this story to a friend of mine.  As I was driving home afterwards, I thought that it might be worth sharing here too…

When I was living back in England, my parish had a Hospital Visiting Ministry with which I was involved, run by the Society of St. Vincent de Paul. Every Saturday we would hand out free newspapers, identify the patients who would like to receive Holy Communion the following day and spend some time speaking with them. This would be done by two different people every week, each covering half of the hospital.

Out of all the wards we visited, the one I hated visiting the most was the ASU, where stroke victims were treated. I think I disliked visiting this ward more than any other because it was often a very frustrating experience.

I’ve always placed a very high premium on communication, and those in the ASU usually had difficulty with speaking, a common consequence of suffering a stroke. It frustrated them not being able to make themselves easily and fully understood and it frustrated me in not always being able to understand them.

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