Tag: featured

Best Statue In Rome

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I just saw on Facebook that one of my friends is currently visiting Rome.

About a year and a half ago I also went to Rome. During my stay, my senses were flooded with beautiful architecture, paintings and statues, one of the highlights of which was Michelangelo’s Pieta found in St. Peter’s.

Now, no offense to Michelangelo (he is,  after all, my favourite Ninja Turtle), but the Pieta was’t my favourite statue. Rather, it was this statue found outside the “Ospedale Santo Spirito”:

“We are taught from the very first moment to discover Christ under the distressing disguise of the poor, the sick, the outcasts, Christ presents Himself to us under every disguise: the dying, the paralytic, the leper, the invalid, the orphan. It is faith that makes our work, which demands both special preparation and a special calling, easy or at least more bearable” (Mother Theresa, No Greater Love, 166)

Good Wednesday?

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This past week I was responding to someone in the comments section of my blog and I came across an issue I hadn’t encountered before…

It turns out that some groups will argue that Jesus didn’t die on Good Friday, but on the Wednesday before. I’ve noticed this chiefly among Fundamentalists and Messianic Jews. The case is made from Jesus’ own words in Matthew’s Gospel:

“For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth.”

Matthew 12:40

It is argued that in order for Jesus’ words to be true, we must work backwards three full days and three full nights from Resurrection Sunday. If we do this, we would conclude that Christ’s Crucifixion took place, not on Friday, but Wednesday:

Some of these folks will say that Christians of past generations simply made a mistake in placing the Crucifixion on Good Friday, but others go further, arguing that this was an attempt to Paganize Christianity (although, as is typical with such assertions, I’m rather at a loss as to what this achieves).

So, how might we respond to this claim?

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Quick Apology: Is Mary “Mother of God”?

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Objection

In today’s post I’d like to offer a quick apology to the following objection:

“Mary is the mother of Jesus, she’s not the ‘Mother of God'”

The idea being expressed here was championed by Nestorius in the 5th Century and condemned at the Council of Ephesus (AD 431). Unfortunately, this is a sentiment often expressed by many Protestants when they hear Catholics and Eastern Orthodox Christians refer to Mary as “Mother of God”.

Response

In responding to this objection, I simply put forward a few logical statements:

1. Jesus is God

2. Mary gave birth to Jesus

3. Therefore, Mary is the mother of God

I then ask the person with whom I am speaking to identify the perceived error. Does he deny that Jesus is God? Does he deny that Mary gave birth to Jesus? If Jesus is God and Mary gave birth to Him, doesn’t “Mother of God” seems to be an appropriately descriptive title?

To put it in terms of Scripture, in Luke’s Gospel, St. Elizabeth says to Mary “And why is this granted me, that the mother of my Lord should come to me?” (Luke 1:43). Is Elizabeth’s “Lord” God? Yes or No? If her “Lord” is God then Mary is “the mother of [her] Lord[/God]”.

One might also consider the Deuteronomic command to “Honour your father and mother” (Deuteronomy 5:16). As we all know, Jesus fulfilled the Law perfectly. So, in fulfilling this command, whom did He honour?

Contrary to what is often proposed, Mary being “Mother of God” does not make her greater than Jesus. It simply establishes her relationship with her Son and Saviour and, like the pronouncements of the Council of Ephesus, safeguards the Church’s teaching concerning the divinity of Christ.

Mother of God

What works in your diocese?

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I know that a lot of people who read this blog don’t live in San Diego. I also know that many of you are involved in ministry in some way, especially youth and young adult ministry. Therefore, I thought I’d do a post outlining some of the things we do here in San Diego which have proven popular, in case you wanted to try the same thing in your Diocese.

1. Theology On Tap
I expect most areas of the country have implemented a Theology On Tap programme. Simply put, you take over a restaurant or bar and have a speaker present on a topic for 45 minutes. There’s usually some Q&A and some group discussion. If you want a good turn-out make sure you do a talk on relationships every now and again 🙂

2. The Mega Series
This was something that we came up with in this diocese. Very often Catholics can feel isolated. This is particularly true of young Catholics when most of the people in their parish are significantly older. What the Mega Series attempts to do is bring large numbers of young adults together in traditional devotions, followed by a social. The goal of this is to remind Catholics that they are not alone and are part of a much larger Church. The three main “mega” events we’ve had have been:

(a) Mega Mass

(b) Mega Adoration

(c) Mega Rosary

3. Bible Study
One of the most popular events in the Diocese is the Young Adult Bible study and it’s very often one of the first “spiritual” events new arrivals attend. Given this, it’s important that the Bible study has a strong social and welcoming dimension.

4. Rosary and Adoration
Very often we try complicated, clever things to attract young adults and youths. However, I’ve seen time and again that simply having a night of adoration or recitation of the rosary attracts significant numbers of people.

5. Holiday Parties
The Young Adult Christmas Party in San Diego this is the social event of the year. Everyone gets dressed up, has dinner together and dances the night away. The other major holidays of the year (Memorial Day etc.) are likewise marked with a substantial gathering.

6. Sports
Here is San Diego there is a thriving Catholic Ultimate Frisbee community, in addition to many other sports.

7. Dancing
About four times a year I teach a dance lesson in the Diocese, usually either Salsa or Swing, and there’s always a solid turn-out.

Do any San Diegans have any other thoughts on what works well in our Diocese? What about those of you from elsewhere in the country? What events seem to be most engaging?

“This requires ceremony…”

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The other night I went to see the movie Courageous with a bunch of other guys on a “man trip” ;-). I’ve written about this movie before, but over the next few weeks I’d like to mention a few other thoughts which came to mind while watching the film…

The Resolution

In the story, a group of four men decide to sign a Resolution, a statement of conduct (derived from Scripture) which they promise to follow as both men and as fathers.

In a certain scene, one of the men shows a copy of the Resolution to his wife. She gets really excited and then starts asking him lots of questions. What will the final Resolution look like? What is he going to wear when he signs it? etc. The man gives his wife a look of complete incomprehension and confusion. It’s clear that he hadn’t even considered these things. To this she responds:

“If you’re gonna do this, then do it right. Something like this requires…ceremony!” 

I had to smile at this, since, to my Catholic ears, I heard:

“If you’re gonna do this, then do it right. Something like this requires…liturgy“ 🙂

 

The Liturgy Ceremony

Later in the film we see what this ceremony looks like…

All the men are wearing suits and their family members are present, also in formal attire. They meet in a beautiful park underneath some trees. A long-time friend and minister to one of the men officiates, calling each of the men forward one-by-one.  Each man then repeats the Resolution out loud in the presence of his family and pastor, after which he signs a framed copy of the Resolution written in beautiful calligraphy, which he later hangs in a prominent place in his home.

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Sunday Lectionary: Take. Eat.

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Life continues to be a bit hectic so I’m afraid these notes will be rather brief again…

The Solemnity of the Most Holy Body and Blood of Christ: June 10th, 2012

This Sunday is the feast of “Corpus Christi” (Latin for “Body of Christ”), a feast which came about during the 13th Century. Our First Reading describes the institution of the Yahweh’s covenant with Israel through the Patriarch Moses. While instituting the Eucharist in our Gospel Reading, Jesus speaks about a new covenant in His blood. In the Second Reading we hear more about this covenant, brought about through Christ, our great High Priest.

Every time we go to Mass we renew our covenant with the Lord. Let us approach the Eucharist this week mindful of this great covenant, purchased for us by the very blood of Christ.

In all He did from the Incarnation to the Cross, the end Jesus Christ had in mind was the gift of the Eucharist, his personal and corporal union with each Christian through Communion. He saw in It the means of communicating to us all the treasures of His Passion, all the virtues of His Sacred Humanity, and all the merits of His Life. -St. Peter Julian Eymard

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