Bible alone? Part 1

sola scripturaToday I’d like to speak about “Bible Alone” Christianity, also known by its Latin name, “Sola Scriptura”.

Sola Scriptura is an important issue to discuss because it underpins virtually all of Protestantism. It was the Formal Principle of the Reformation. This topic has come up in every discussion I’ve ever had with non-Catholics. It is the major Protestant presupposition and, although the Catholic Faith can certainly be defended from Sacred Scripture, this presupposition really needs to be tackled early on in any Catholic-Protestant dialogue.

This article is another of those half-written posts which languished in my “Drafts” folder for a long, long time. I had intended to write a substantial and thorough article concerning Sola Scriptura since my own realization concerning the shortcomings of this doctrine was the tipping point in my return to the Catholic Church.

However, once again, my desire to write a thorough post has prevented me from writing anything at all. I resisted writing until I had time to do the subject matter justice. So, once again I am forced to return to the words of G.K. Chesterton “If something is worth doing, it’s worth doing badly”. Rather than waiting until I can do a perfect job I’m just going to sit down, write something and get it out there. So, please put on your crash helmets…here we go…

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What does it take to be a mother of a Saint?

Augustine and MonicaToday is Mother’s Day in America, so I’d like to say a few words about one of my favourite mothers in history. St. Monica was the mother of St. Augustine, the great Father of the Early Church. She was born in Tagaste, North Africa, to a Christian family. When she reached a marriageable age, she was given in marriage to Patricius, a pagan of infidelity and foul temper. Monica endured a lot during their marriage, but through her patience and kindness, Patricius underwent conversion and was baptized a year before his death.

Monica and Patricius had three children, a son called Navigius, a daughter called Perpetua, and another son, Augustine. Navigius appears to have been a faithful son, Perpetua later entered the religious life, but Augustine? Well, his path in life was something of a bumpy ride…

While away at school in Carthage, Augustine had what we might call today “The True College Experience”. He partied a lot, took a mistress and became a follower of the Manichees (not to be confused with manatees!), a belief system which bore the marks of what we would recognize today as something akin to New Age. Having excelled in his education, Augustine went in search of fame and fortune.

The future Saint was not exactly the greatest son to his mother. For example, when he discovered that Monica was intending to accompany him to Rome, he snuck away on an earlier ship, abandoning her at the port! During all these tumultuous years Monica prayed, fasted and wept for her son. When she sought help from a local bishop, she was told “God’s time will come…it is not possible that the son of so many tears should perish”.

The rest of Augustine’s story is well worth recounting, but I do not have room here today. To cut a long story short, he eventually embraced the Catholic Faith and became a priest and bishop. While they were together in Ostia, Monica said these words to her son:

“Son, …now that my hopes in this world are satisfied, I do not know what more I want here… There was indeed one thing for which I wished to tarry a little in this life, and that was that I might see you a Catholic Christian before I died. My God has answered this more than abundantly…” – The Confessions, Book IX, Chapter IX

Five days later Monica fell ill and it was clear that she was dying. Augustine’s brother, Navigius, said he didn’t wish her to die abroad, particularly since earlier in her life, Monica had spoken of her great desire to be laid to rest with her husband. However, now on the threshold of death, she responded:

“Lay this body anywhere, and do not let the care of it be a trouble to you at all. Only this I ask: that you will remember me at the Lord’s altar, wherever you are” – The Confessions, Book IX, Chapter XI

Monica died a few days later. I would like to close this post with Augustine’s own words as he grieved for the mother:

I closed her eyes; and there flowed in a great sadness on my heart…  I was full of joy because of her testimony in her last illness, when she praised my dutiful attention and called me kind, and recalled with great affection of love that she had never heard any harsh or reproachful sound from my mouth against her. But yet, O my God who made us, how can that honour I paid her be compared with her service to me? – Book IX, Chapter XII

Head back to Sunday School, Colbert…

On Catholic Memes, I just saw a video where Stephen Colbert challenged another celebrity to a Catholic throwdown. This time his opponent was Patricia Heaton, star of “Everybody loves Raymond” and “The Middle”:

Oh Stephen…you disappoint me.

I counted at least three major Catholic mistakes in this throwdown, three “maxima culpas”, if you will. So get out your sackcloth and ashes, and let me I teach you something about the Catholic Faith…

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TEA: Mary and the Early Church (St. Ignatius)

Mary

Yesterday, I visited St. Ignatius Catholic Church in Los Angeles. The St. Ignatius Women’s Group invited me to give a presentation on the Blessed Virgin and the Early Church. This was a a longer version of a talk I had previously given at St. Brigid’s here in San Diego.

Over the course of forty-five minutes, I told the story of my initial struggles concerning Mary and the Catholic Marian doctrines, explaining how I eventually came to see the truth and beauty in the Catholic Church’s teaching concerning the Blessed Virgin. The audio and the handout are both available for download.

Mary and the Early Church (Download)

I was invited to speak to the group at St. Ignatius by a long-time reader of this blog. If you’re also interested in having me speak to a group at your parish or at a Diocesan Theology On Tap, please see my Speaking page for examples of other recorded talks. Just send me an email and we can work out the details! 🙂

My “Life Verse”

A lot of Christians choose a “life verse”, a favourite verse from the Bible which is a source of encouragement and inspiration. If I had to pick one passage from the Bible I guess I’d choose the following text from 2nd Corinthians:

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. – 2 Corinthians 12:9-10

Here’s what Tim Hawkins has to say about his favourite Bible verse…

Explaining the mess up…

A little while ago, I was discussing with a Protestant the issue of baptism in the Early Church. The exchange was quite typical in that he rejected the beliefs of the Early Church, choosing instead to trump the witness of history with his own personal interpretation of the Scriptures.

Why did the Early Church “get it all so wrong”?

In response to this, I did something unusual, departing from my usual strategy. Rather than trying to demonstrate to him that the Early Church was correct, I asked him, in his opinion, why did the Early Church get it all so wrong? After all, the question of whether baptism washes away sin isn’t some trivial doctrine, but one which relates to the question of our very salvation!

Retable_Annonciation_Musée_de_Laon_70908_1

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Why stop now?

For the last six weeks Catholics have been abstaining from meat on Fridays as part of their Lenten observance. Lent is over!…Easter is here!…does that mean that we can stop now?

In centuries past

Christians have historically done penance on Fridays to remember our Lord’s Passion, as well as on Wednesdays to recall Judas’ betrayal:

…fast on [Wednesday] and [Friday] – The Didache (1st Century), Chapter 8

What about now?

There has been some confusion over this subject in recent years, but Canon Law states:

The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent – Canon 1250

So, it’s clear that every Friday is a penitential day. But what kind of penance is required?

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