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Baptism Matters: Part 4 (History)

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For the past few days (Day 1 | Day 2 | Day 3) we’ve been looking at the case for infant baptism. Today I would like to conclude the series.

So far in our study, we’ve looked at the implicit inclusion of infants in household baptism. We’ve examined how baptism actually affects the soul of the one being baptized. Yesterday, we also briefly looked at how baptism parallels, and is the fulfillment of, the circumcision of the Old Covenant.

Up until this point, I have tried to address the question of infant Baptism as though I were a Protestant, restricting myself to the testimony of Scripture. However, as a Catholic, I do not hold to the Bible alone, but also to Sacred Tradition, the oral teaching of the Church passed down through the generations.

Church-Fathers

Even for a Protestant, who doesn’t hold to belief in Sacred Tradition, the witness of the Early Church in the centuries following the Apostles is a significant, albeit less important, consideration. So, today I would like to ask a simple question: Did the Early Church baptize babies?

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The Reformers and the Fathers

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Several months ago I had a lively online exchange with a Protestant from the Reformed tradition. The conversation got really interesting and I had intended to write a series of posts based on our discussion. Alas, before I could do this, his blog was suddenly taken down, meaning that I was unable to use the record of our exchange to save me some work in constructing my posts (yes, I’m rather lazy).

To make sure the same thing doesn’t happen again, today I wanted to do a short post which is effectively a slightly expanded reproduction of my comments on an article over at Reformed Reader, in response to the blog author’s claims concerning Christian history and the Early Church Fathers.

john-calvin

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Does the Church think that Scripture is important?

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During my various apologetic endeavours I have often heard the assertion that that Catholic Church doesn’t think much of Sacred Scripture. I have been told by well-meaning non-Catholics that the Church doesn’t care about God’s word and that our clergy do everything they can to keep the Bible out of the hands of their congregations.

When meeting with these assertions, I invite my interlocutors to peruse the Catechism of the Catholic Church, which is the official compendium of all that we believe as Catholics. The section concerning Sacred Scripture begins at paragraph #101. It draws heavily from a Second Vatican Council constitution “Dei Verbum” (“Word of God”) and is a nice summary of that conciliar document.

So, what does the Church actually believe and teach about Sacred Scripture?

Bible

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TEA: How I met your Blessed Mother (St. Brigid)

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Mary

Last night I led Bible study at a local parish and I was asked to give an informal talk beforehand on the Virgin Mary.

My talk was entitled “How I met your (Blessed) Mother” and in it I told a little bit of my story and explained how I overcame my deep-seated resistance concerning Mary and how I ultimately came to embrace the Catholic teaching concerning the Blessed Mother.

Some friends couldn’t make it last night and asked me to record the talk, so for anyone who would like to hear it, the audio is available below.

How I met your (Blessed) Mother (Download)

There’s no such thing as a fertilized egg!

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220px-married_bachelor_filmposterI’ve got a longer article in progress on the subject of abortion, but today’s post is an extremely short entry on a point I’ve been wanting to mention for some time…

Whenever you see an abortion debate, either in a formal setting or on Facebook, it’s not long before you hear someone, typically from the pro-choice side, talk about “fertilized eggs”. I only note this because I think it’s always worth pointing out that “fertilized egg” is something of a misnomer…

I say this because once an egg is fertilized, it ceases being an egg. It is now a new, distinct human organism. Calling it a “fertilized egg” is rather like referring to a man as a “married bachelor”. It’s nonsensical since, once married, a man ceases to be a bachelor. Likewise, we would never refer to someone being a “born fetus” because once the child is born it ceases to be a fetus.

That’s all for today 🙂

 

The Four Loves – Chapter 5 (“Eros”)

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Four Loves 5

C.S. Lewis Doodle

Quotations

What is Eros?

…that state which we call “being in love”… Sexuality makes part of our subject only when it becomes an ingredient in the complex state of “being in love”. That sexual experience can occur without Eros… and that Eros includes other things besides sexual activity, I take for granted… The carnal or animally sexual element within Eros, I intend… to call Venus.

Eros, Venus and Morality

I am not at all subscribing to the popular idea that it is the absence or presence of Eros which makes the sexual act “impure” or “pure”… Most of our ancestors were married off in early youth to partners chosen by their parents on grounds that had nothing to do with Eros… Conversely, this act, done under the influence of a soaring and iridescent Eros which reduces the role of the senses to a minor consideration, may yet be plain adultery, may involve breaking a wife’s heart, deceiving a husband, betraying a friend, polluting hospitality; and deserting your children. It has not pleased God that the distinction between a sin and a duty should turn on fine feelings.

Love’s Contemplative

Very often what comes first is simply a delighted pre-occupation with the Beloved – a general, unspecified pre-occupation with her in her totality. A man in this state really hasn’t leisure to think of sex. He is too busy thinking of a person. The fact that she is a woman is far less important than the fact that she is herself. He is full of desire, but the desire may not be sexually toned. If you asked him what he wanted, the true reply would often be, “To go on thinking of her.” He is love’s contemplative.

… Sexual desire, without Eros, wants it, the thing in itself; Eros wants the Beloved…

The thing is a sensory pleasure; that is, an event occurring within one’s own body. We use a most unfortunate idiom when we say, of a lustful man prowling the streets, that he “wants a woman”. Strictly speaking, a woman is just what he does not want. He wants a pleasure for which a woman happens to be the necessary piece of apparatus. How much he cares about the woman as such may be gauged by his attitude to her five minutes after fruition (one does not keep the carton after one has smoked the cigarettes). Now Eros makes a man really want, not a woman, but one particular woman. In some mysterious but quite indisputable fashion the lover desires the Beloved herself, not the pleasure she can give.

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