I remember the first time I heard the Bible at Mass. By that, I don’t mean the first time I heard a Reading from Scripture in the Liturgy of the Word. No, I’m referring to the first time I heard some words from the lips of the priest and thought to myself “Hey, that’s straight from Scripture”.
Now, I knew some of the more prominent features of the liturgy such as the Gloria, Sanctus and Kyrie came from Scripture, but I thought that was pretty much it. It turns out I was very wrong…
So when was the first time I “heard the Bible at Mass”? Well, I was an altar server and went to wash the priest’s hands prior to the Eucharistic prayer. The priest came forward and, as I poured water over his hands, he said the words “Lord, wash away my iniquity and cleanse me from my sin”. I recognized those words! I had been reading through the book of Psalms at the time and recognized the verse from Psalm 51:
Wash away all my iniquity and cleanse me from my sin – Psalm 51:2
Sound familiar? 🙂
After that experience, I began to pay closer attention to the words of the Mass. Again and again I found that virtually everything that was said came from Scripture. In fact, now whenever I have non-Catholic Christians attend Mass with me, I invite them to keep a tally of the number of Scripture quotations or Biblical allusions they hear.
So do Catholics know the Bible? Well, maybe better than they think…
I’m friends on Facebook with a gentleman who was one of the assistant ministers at a Protestant parish I used to attend. He has since become the vicar of a different parish in another part of the country. For the purposes of this post, I’m going to call him Father Tow.
A few weeks ago, I had a rather strange conversation with Father Tow. It was prompted by his posting the following image on Facebook:
Being a huge C.S. Lewis fan, I immediately recognized that this was a common misquotation. What Lewis actually wrote was:
“I believe in Christianity as I believe that the Sun has risen, not only because I see it but because by it, I see everything else.”
C.S. Lewis, “Is Theology Poetry?”, The Weight of Glory
I therefore commented on the picture, saying that it’s a great quotation, but that it’s not quite what Lewis wrote.
Today I gave a talk on a retreat entitled “Jesus In Disguise”, where I look at the different ways in which we can encounter God behind the veil of the ordinary. The audio is available below:
The other week I resumed a former “hobby” of mine. When I was living back in London I would often go and visit Eastern Rite Catholic churches…
What’s Rite?
A “Rite” in this context generally refers to a group within the wider Catholic Church which is associated with a particular liturgical tradition. The main Rite with which most people will be familiar is the “Latin Rite”. This is what is followed in most Catholic churches in Western Europe and the United States. However, what most people don’t know is that there are six other Rites in the Catholic Church. The Catechism in paragraph #1203 lists these other Rites as Byzantine, Coptic, Syriac, Armenian, Maronite and Chaldean. The majority of married Catholic priests (yes, you heard me right) will be found in these Eastern Rite Catholic churches where the discipline of celibacy is not exercised in the same way.
I love visiting Eastern Rite churches – I get to explore an unfamiliar liturgy, but unlike when I visit Protestant churches, I also am able to receive communion because the churches which I visit are in full communion with the Bishop of Rome. So far, I have participated in Maronite and Byzantine (Melkite & Ukrainian) liturgies.
Do Catholics know the Bible?
