Ambo or Pulpit?

If you’ve been reading my blog for a while now, you’ll know that a good portion of my posts either come from questions people have asked me or from my own wondering about a particular subject. Today’s post falls into the latter category…

When Jesus preached to the crowds, Scripture records that one time He ascended a mountain to teach them (Matthew 5:1) and on another occasion He got into a boat and moved a little way from the shore (Luke 5:3). There is theological significance to both of these actions, but there’s also a very practical reason that the Lord did this – He wanted His preaching to be heard clearly by as many people as possible.

The necessity to clearly hear the words of preaching continues today and we see it reflected in the architecture of our church buildings in the presence of a pulpit/ambo/lecturn.

Pulpit-large

For quite a while, I’ve noticed that Catholic liturgists typically use the word “ambo” to describe the preacher’s platform, rather than “pulpit”, which you hear more often both in the Protestant world and in popular culture. However, is there really a difference between “ambo” and “pulpit”, or is this just a case of Catholic/Protestant “potato/potahto”?

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Making everything new

The other day I was at the pub discussing theology with one of my friends. During our discussion, I referred to “the New Exodus”, a phrase which he hadn’t heard before. I can’t say for sure, but I think I first heard it used by either Brant Pitre or Scott Hahn…someone like that…

Actually, if you listen to other theologians at the St. Paul Center for Biblical Theology, you’ll hear them use the word “new” an awful lot. They speak about the New Moses, New Manna, New Solomon, New Temple… In light of this, today I would like to give a brief overview of this way of viewing Scripture, with particular reference to the New Exodus. Understanding this perspective on Scripture can be really helpful, particularly in seeing the overarching unity of Scripture in the Old and New Testaments.

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My Sacrament Records

Today is my Confirmation Anniversary. As with my Patronal Feast Day, I always make a point of celebrating in some way. This year I celebrated by eating Battenburg Cake for breakfast 🙂

Unlike most people, I wasn’t confirmed by a bishop. Instead, I was confirmed by the Abbott of the monastery to which my school was attached. Last year I made a point of digging out my sacramental records and I managed to get hold of the monastery’s log book:

Confirmation

Who knew that the Latin for “Lewis” is “Ludovicus”? 🙂

Anonymous Gospels?

AnonymousThis week I heard a talk on the Gospel of John by Dr. Michael Barber at Our Lady of Mount Carmel Church.

In the early part of his talk, Dr. Barber discussed the question of authorship of the Gospel. He mentioned how modern sceptical scholars often say that the Gospel was originally anonymous, and that the text “The Gospel according to John” was a later addition. I have often heard claims such as these, so I was delighted to hear Dr. Barber present some potential problems with this position…

The main issue in asserting that the Gospel was original anonymous is that the manuscript evidence does not support this hypothesis at all. Where the manuscripts survive, we find the text present. Not only that, there are some other problems which flow from this…

If the original Gospel was anonymous and the association with St. John was a later development, why don’t we find divergent attributions? Since St. John is not identified as the author within the narrative itself, surely one would expect many divergent attributions to develop? Why was the Gospel never associated with, say, St. Peter? The obvious answer is that the text “The Gospel according to John” was in there from the beginning.

If the sceptics are right, the text had been copied as an anonymous Gospel and distributed throughout the Empire. Why is it that manuscripts from all these different regions bear the text claiming Johannine authorship? It would have been an impossible task to gather up all these different manuscripts retrospectively in order to “fix” them with an agreed-upon author, particularly since they were in different languages (Greek, Latin etc). Once again, the simplest explanation for consistency in all these manuscripts in all these areas in all these languages is simply that the text “The Gospel according to John” was in there from the beginning.

These reasons, coupled with the universal testimony of the Early Church Fathers, should give us great confidence that, from the very beginning, this Gospel opened with the words “The Gospel according to John…”

TOT: Jackie Francois-Angel

April 18, 2017: Jackie Francois-Angel @ St. Luke, El Cajon

Jackie is a full-time traveling speaker, singer/songwriter, and worship leader from Orange County, CA. In 2006, she became an artist with OCP/SpiritAndSong.com with whom she has released two albums.

She has been involved in youth ministry since she graduated high school, and she now travels the globe speaking to young people about God’s love and leading worship for various events and ministries. In 2013, she married the love of her life, Bobby Angel, and they now have two adorable little girls.

“Gifts Of The Holy Spirit” (Download)

This was our first time in quite a while recording Theology On Tap audio. The audio quality will improve over subsequent recordings.

Jackie

Baptism Matters: Part 1 (Scripture)

Over the last six months, many of my non-Catholic Christian friends have given birth to their first child. This was brought about, presumably, through the combination of an extremely poor TV lineup last summer and an abundance of free time on their part.

With this wonderful addition to their family, several of these new parents are now facing a dilemma: should they baptize their newborn child? 

You see, in many cases, one spouse comes from a denomination where infant baptism isn’t performed (Baptists, Seventh Day Adventists, non-denominationals) and the other has come from a denomination where it is standard practice (Catholic, Orthodox, Lutheran, Anglican, Methodist). The parents typically make the choice to either baptize their child or to have some kind of dedication ceremony.

This is an important issue to me. I was once a member of Protestant congregation where they did infant baptisms, but they also carried out child dedications, depending upon the wishes of the parents.  This inconsistency was an important catalyst in my study of the ancient Christian faith and my eventual reversion to the Catholic Church.

infant-baptism

So, in the next few posts I would like to present the basic case in favour of infant baptism…

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