Catholics Come Home: Part 3

Over the last two days I have briefly shared a portion of my faith journey. During this retelling I have particularly focussed upon my ecclesiastical wanderings, mentioning some of the things which pushed me away from some congregations and drew me towards others.

As I mentioned in the initial post, this blog series was originally a talk I gave at my parish called “Catholics Come Home”. As part of my preparation I spent quite some time on the Internet reading the stories of those who had left the Catholic Church. It was a heartbreaking experience. A large number of the stories I read echoed my own. Many of the sentiments expressed were also very similar. It became clear that, more often than not, the reason someone leaves the Catholic Church is because of lack of pastoral care, rather than doctrine.

In the accounts I read, there were many complaints about the welcome experienced when attending a Catholic parish (or rather, the distinct absence thereof). Many stories were told of abysmal music and of incoherent, boring preaching. There were laments concerning the lack of community and the lack of ongoing Christian formation. There were also unfortunately quite a few incidents described where people felt poorly treated by priests, catechists and other parish staff. Careless words can cut extremely deep and have serious consequences..

leave church

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In The Beginning: The many roles of Adam

The creation accounts found in the first and second chapters of Genesis are portions of the Bible with which most Catholics are typically pretty familiar. We actually had a portion read at Mass a couple of weeks ago and we’ll hear a further extract at the Easter Vigil in a couple of weeks’ time.

Creation Of Adam

In today’s post I’d like to draw out a few things we learn about Adam in Genesis. In particular, I’d like to look at the five roles essential to Adam’s identity…

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Restless Heart: 1 – “Worshipping with St. Justin”

Justin Martyr

We won’t normally be posting more than one episode a week, but here is the first full episode of the Restless Heart podcast. In today’s show we talk about an important figure in the Early Church known as St. Justin Martyr and look at what he had to say about Mass in 2nd Century Rome.

Episode 1: Worshipping with St. Justin (Download)

 

— Notes —

* If this subject interests you, you might be interested in watching a longer presentation I have given on the subject of worship in the Early Church.

* If you have any feedback or would like to pose a question for an upcoming episode, you can always tweet us at @davidandnessa.

If you have iTunes installed, you can click here to launch iTunes and subscribe. Alternatively, you should be able to find us in the podcast section of the iTunes Store and Google Play. If you need to setup your podcast feed manually, our feed may be found here.

Quick Apologies

I’ve recently had a couple of people tell me that they like my blog because my posts are…short. Well, I guess there are worse compliments you could get! Seriously though, one of the reasons that people seem to come back to my blog is that my articles are rarely very long and therefore easily readable during a short coffee break.

In light of this, I’m going to start doing something new. I’m now going to try and post a “Quick Apology” most weeks. These will be articles on apologetics, but they will be short and snappy. The goal is to help readers better defend their faith by consuming bite-sized posts.

I’ve often found that when I’ve been called to give an account for my faith (1 Peter 3:15), I am rarely granted much time to give a response. There isn’t time to offer a thorough explanation or refutation. Instead, I have to give an “elevator pitch”, a short 30 second response. That is how these posts will be structured. I will present an objection to the Catholic Faith and then give an extremely short response designed to answer the objection and open up the conversation to further dialogue.

In my next post I’ll respond to the objection given by some to calling Mary “Mother of God”…

A jealous God?

The other day, I received a question via Facebook from a friend asking about a passage she had read in the Old Testament. Her query related to a turn of phrase used in the Book of Exodus where God describes Himself as a “jealous God” (Exodus 20:4-6). What did it mean? Why would God ever be “jealous”? Surely jealousy is always a bad thing?

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The Ecumenical Apologist

As I wrote in my very first post, recently I have been called upon more and more to defend my faith – Christianity in general and Catholicism in particular.

The continued questioning by others about my faith was actually one of the main reasons I started this blog in the first place.  Sometimes, in an attempt to provide someone with a satisfactory explanation, I had to do quite a bit of research.  A blog will now allow me to share the fruits of my hard work with more than just that one person!  Also, as time has progressed I’ve noticed that much of the discussion has been around similar issues so I intend to use this blog to publish my explanations to some of the more commonly-asked questions and invite feedback.

However, before I can start addressing some of these issues, I feel the need to write about a tension that I find within myself, the tension that comes from being an “Ecumenical Apologist”

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The Four Loves – Chapter 1 (“Introduction”)

Four Loves 1

Our San Diego C.S. Lewis Reading Group will starting a new book this week, The Four Loves.

Once again I will be providing an outline of the arguments presented in each chapter, together with quotations and explanatory notes. The chapters in this book are generally a good bit longer than our previous book (Mere Christianity), so I may well experiment with the format of these posts as I work through each chapter.

Notes and Quotes

1. Lewis thought that St. John’s statement that “God is love” would provide a clear plan for this book

“‘God is love,’ says St. John. When I first tried to write this book I thought
that his maxim would provide me with a very plain highroad through the
whole subject. I thought I should be able to say that human loves deserved
to be called loves at all just in so far as they resembled that Love which is
God”

2. He therefore divided love into two types:

(a) Gift-love

“The typical example of Gift-love would be that love which moves a man to work and plan and save for the future well-being of his family which he will die without sharing or seeing”

(b) Need-love

“…that which sends a lonely or frightened child to its mother’s arms”

3. These types of love reflect both divinity and humanity

(a) Divine Love

“Divine Love is Gift-love. The Father gives all He is and has to the Son. The Son gives Himself back to the Father and gives Himself to the world, and for the world to the Father, and thus gives the world (in Himself) back to the Father too”

(b) Relation to God

“…what…can be less like anything we believe of God’s life than Need-love? He lacks nothing… We are born helpless. As soon as we are fully conscious we discover loneliness. We need others physically, emotionally, intellectually; we need them if we are to know anything, even ourselves”

3. Lewis thought he could just praise Gift-love and disparage Need-love

“I was looking forward to writing some fairly easy panegyrics on the first
sort of love and disparagements of the second… But I would not now deny the name love to Need-love… The reality is more complicated than I supposed”

In this section, Jack uses the term “panegyrics” which refers to a speech in which something is praised. He also refers to his “master, MacDonald” was an author and minister he greatly admired, George MacDonald.

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