The Counterfeit Heralds

In yesterday’s post, I spoke about the New Exodus, giving a little bit of background as to the expectations of the Jewish people and a brief summary of how this was fulfilled in John the Baptist and Jesus. In today’s post I would just like to identify briefly some other people who tried to assume these roles…

Prepare

1. The Dead Sea Scroll Community

The people behind “The Dead Sea Scrolls”, thought by most to be a community of Essenes, saw themselves as fulfilling prophesy. For example, consider the following extract from the rule of their community:

…[having] become a community…they are to be segregated from within the dwelling of the men of sin to walk in the desert in order to open there His path. As it is written: “In the desert, prepare the way of YHWH, straighten in the steppe a roadway for our God”

Here we see the Dead Sea Scroll community associate themselves with the same prophesy of Isaiah which is used in Matthew’s Gospel to identify John the Baptist.

2. Theudas

Yesterday we saw the significance of the Jordan in the New Exodus. In his writings, the Jewish historian Josephus tells about a man in the First Century who clearly understood this:

…a certain impostor named Theudas persuaded the majority of the masses to take up their possessions and follow him to the Jordan River. He stated that he was a prophet and that at his command the river would be parted and would provide them an easy passage. With this talk he deceived many.

Fadus [the procurator of Judaea], however, did not permit them to reap the fruit of their folly, but sent against them a squadron of cavalry. These fell upon them unexpectedly, slew many of them and took many prisoners. Theudas himself was captured, whereupon they cut off his head and brought it to Jerusalem.

– Josephus, Antiquities 20:97-99

Theudas wasn’t the only false herald to suffer an unfortunate fate…

3. The Egyptian

In the previous post we briefly recounted the conquest of the Holy Land by the Children of Israel. Josephus tells us of another First Century character, simply known as “The Egyptian”, who was expecting victory over the Romans from Israel in a similar manner:

At this time there came to Jerusalem from Egypt a man who declared that he was a prophet and advised the masses of the common people to go out with him to the mountain called the Mount of Olives, which lies opposite the city at a distance of five furlongs. For he asserted that he wished to demonstrate from there that at his command Jerusalem’s walls would fall down, through which he promised to provide them an entrance into the city.

When Felix heard of this he ordered his soldiers to take up their arms. Setting out from Jerusalem with a large force of cavalry and infantry, he fell upon the Egyptian and his followers, slaying four hundred of them and taking two hundred prisoners. The Egyptian himself escaped from the battle and disappeared.

– Josephus, Antiquities 20:169-72

Hopefully this background lends some more context to the drama we find in the Gospels, particularly when we are introduced to St. John the Baptist, why the people were so interested in the Baptist and also why he also attracted the attention of the authorities.

When West meets East

PopeChotkiThis is one of the many reasons I love Pope Francis. A while ago, back when the Pope was visiting Rio de Janiero, the public saw the pope wearing something around his right wrist.

This series of beads is known as “chotki” or “komboskini”. It is a prayer rope, much like a rosary, whose invention is typically attributed to St. Pachomius in the fourth century and is still used today by eastern Christians, both Eastern Orthodox and Catholic.

One prays by the chotki by reciting “The Jesus Prayer” on each bead/knot:

“Lord Jesus, Son of God, have mercy on me, a sinner”

Although typically 100 beads, they can vary. There are also sometimes additional beads with invocations of Mary (“The Theotokos“).

One of the first things I noted reading Pope Francis’ bio upon being a elected Pope was that he had strong connections to Eastern Christianity. It’s great to see him exposing the West to more of what the East has to offer 🙂

I believe and profess

Today I got to take another of my friends to the Byzantine Liturgy for the first time. As I’ve said before, I think that every Western Catholic should visit an Eastern Rite parish at least once, in order to gain an understanding of the variety within Catholicism.

One of the most obvious differences between the Byzantine Liturgy and a typical Western Mass is that, in the Byzantine Liturgy, almost everything is sung. I find it interesting, therefore, that one of the parts of the liturgy most commented upon by visitors is one of the few parts of the service which isn’t sung. The part I’m referring to is the prayer which is said by the congregation prior to communion:

O Lord, I believe and profess that you are truly Christ, the Son of the living God, who came into the world to save sinners, of whom I am the first. Accept me as a partaker of your mystical supper, O Son of God; for I will not reveal your mystery to your enemies, nor will I give you a kiss as did Judas, but like the thief I confess to you: Remember me, O Lord, when you shall come into your kingdom. Remember me, O Master, when you shall come into your kingdom. Remember me, O Holy One, when you shall come into your kingdom. May the partaking of your Holy Mysteries, O Lord, be not for my judgment or condemnation, but for the healing of soul and body.

O Lord, I also believe and profess that this, which I am about to receive, is truly your most precious Body and your life-giving Blood, which, I pray, make me worthy to receive for the remission of all my sins and for life everlasting. Amen.

I really do love this prayer. It’s so well designed to prepare us to receive the Eucharist. We put our faith in Lord. We trust in His great mercy. We acknowledge the seriousness of what we are about about to partake: the body, blood, soul a divinity of Jesus Christ.

St. Thomas Aquinas: Pro-Choice?

A friend of mine recently referred to the book “Good Church, Bad Church” by Tom Kane, a former Catholic priest. I read the synopsis on Amazon and read the extract on the author’s website.  In the extract, a couple came to Kane while he was still a Catholic priest and he counseled them to have an abortion, calling upon St. Thomas Aquinas as justification:

“The great Catholic theologian, Saint Thomas Aquinas, whose theological reasoning is the foundation of Catholic morality, said that a fetus does not contain a soul until several months because there is not enough development yet to hold a soul, so the fetus, Thomas says, is not a person,” I said. “Yet the Vatican and the Vaticans of Protestantism would sacrifice an endless number of lives for a miniscule embryo that resembles an amoeba.”

“But the fetus has life,” he said.

“Yes, but what kind of life? Plant life? Animal life?” I said. “A fetus has a very primitive form of life—not yet a human life.”

AquinasInTheLouvre

Read more

Beginning Ignatius’ letter to the Ephesians

This week in the JP2 Group we will be continuing our study of the letters of St. Ignatius of Antioch, martyr of the early 2nd Century.

Last week we read his words to the Trallians where Ignatius presents unity with the bishop as a defence against heresy. This week we move on to the letter he wrote to the Ephesians, the community in which Paul lived for three years and to whom he wrote a letter which we find in Sacred Scripture.

In this letter Ignatius pulls together all the different topics we have seen him address in his letters thus far: unity, the episcopacy, heresy, the Eucharist etc. However, as well as being a nice revision of all we have seen thus far, he also gives us some advice on how to deal with those outside the Church.

After looking at several different translations, I have, again, created my own abridged version so that we will be able to complete our study of this letter in a single evening.  The letter to the Ephesians is quite long so unfortunately I had to cut quite a bit. Anyway, here it is:

“St. Ignatius of Antioch’s letter to the Ephesians” PDF
“St. Ignatius of Antioch’s letter to the Ephesians” Audio

New Ark of the Covenant Response (Introduction)

ark_of_the_covenant

Last week a comment appeared on my post Biblical Mary: The Ark of the New Covenant by a lady named Monica. Here’s what she had to say:

People praying the rosary, singing Mary songs, etc is a form a worship no matter how much catholics want to deny it. These things only belong to God. I have seen pictures of Mary sitting next to God in His throne as she was was co-equal with God when she was only a human like any of us. Of course she was blessed by God and deserves to be honored but it does not imply a godly position. God chose her by His grace, grace is God giving us something we dont deserve.

Why do we need Mary as mediator when Jesus Christ already paid the price for our sins so that we could approach God directly? Saying that we need Mary as mediator is like saying that what Christ did in the cross is worthless or meaningless. Read Luke 23:45 which says that the curtain in the temple was broken apart in two, this symbolizing that the use of mediators (like in the old testament where only the priests could enter the most holy of the holy places and approach God to intercede for people) was terminated.

Read more

1 122 123 124 125 126 137