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At the name of Jesus…

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bowIf you have ever visited an Eastern Catholic parish or Eastern Orthodox parish, you will have noticed that whenever the Trinity or any of the divine names are mentioned, the priest and people will cross themselves and incline their heads in a bow, even if only slightly.

This is a practice I really like and I’ve often wished that this would be more present at western parishes. Well, I recently found out that, at least in theory, it should happen there too…

The place where you discover this is the General Instruction of the Roman Missal (GIRM), which is basically a commentary on the Missal, explaining how Mass should be celebrated:

A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary and of the saint in whose honor Mass is being celebrated.
– GIRM 275

How about that?! I did a little more digging and found out that this practice has considerable antiquity. For example, in the 13th Century, the Fathers of the Council of Lyons seem to have been inspired by the epistle to the Philippians where St. Paul talks about how “at the name of Jesus every knee should bow, in heaven and on the earth and under the earth” (Philippians 2:9-10). Here’s what the Council said:

Each should fulfill in himself that which is written… that at the name of Jesus every knee should bow; whenever that glorious name is recalled, especially during the sacred mysteries of the Mass, everyone should bow the knees of his heart, which he can do even by a bow of his head.
– Council of Lyons II, Constitution 25

So, even if it’s not common practice in your parish, I’d invite everyone to follow the guidance offered to us by the GIRM and to honour the Lord, His Mother and His Saints with this small gesture of reverence.

Qur’an Cover-to-Cover: Day 16 (“The Story”)

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Today we return (again) to the story of Moses and encounter some notable differences between the Qur’an and the account found in the Hebrew Bible…

Surah 28 – “The story” (Al-Qasas)
We open again with the assertion that the Qur’an is “a clear Book”.

We jump to Egypt and are told about the Pharaoh who persecuted the Children of Israel. The Qur’an describes this rather strangely, saying that “[Pharaoh] made [the people of the land] into factions, oppressing a sector among them”. This “sector” is assumed to be the Israelites. However, things get weirder still. We are told that one of Pharaoh’s ministers is a man called “Haman”. Now, there is a man in the Old Testament by that name, who was indeed a government minister and who also sought the downfall of Israel. However, this man lived in a different land and in a different time period, when the Children of Israel were saved by the intercession of Queen Ester. It should also be noted that the when baby Moses is brought into the royal household, it is Pharaoh’s wife, not his daughter, who is his principal saviour.

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Tithing

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Every now and then the subject of “tithing” comes up. The word “tithe” literally means “tenth”, and refers to the religious practice of offering 10% of one’s income to the things of God. In my experience, you tend to hear much more about tithing in Protestant circles than you do from the pulpit in your local Catholic parish.

Recently a friend asked me about tithing so I said I’d offer a few thoughts about it in a short post. Considering today’s Mass Readings today seems an appropriate day to do this. I’ll first look at the Hebrew Scriptures, then the New Testament data and then finally look at what teaching is explicitly offered by the Catholic Church…

Collection Plate

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Speaking of suffering

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Yesterday I shared a quotation on the subject of suffering from a book I recently finished, Jesus Among Other gods by Ravi Zacharias.

In that post, we saw that even to talk about good and evil we need an objective moral law, something which is rather difficult to explain while denying the existence of an eternal, transcendent God.

Today I’d like to offer a few more quotations from Zacharias’ book. For those of us who are involved in apologetics (which is, of course, every Christian!), he reminds us of a truth which we must keep forever at the front of our mind when speaking about the very difficult subject of pain and suffering.

How does a good God allow so much suffering? Immediately we enter into a very serious dilemma. How do you respond to the intellectual side of the question without losing the existential side of it? How do you answer…[those who are suffering] without drowning it all in philosophy?

– Ravi Zacharias, Jesus Among Other gods

Suffering is not simply a theoretical idea or only a subject for clever philosophical arguments, it is a very real reality with which people must live and it is a topic which is deeply emotionally charged.

Those who feel the pain… often shudder at how theoretical philosophical answers are. We do not like to work through the intellectual side of the question because we do not see where logic and philosophy fit into the problem of pain. If you have just buried a son or a daughter, or have witnessed brutality firsthand, this portion of the argument may bring more anger than comfort. Who wants logic when the heart is broken? Who wants a physiological treatise on the calcium component of the bone when the shoulder has come out of its socket? At such a time we are looking for comfort. We want a painkiller.

– Ravi Zacharias, Jesus Among Other gods

The solution to this problem is to balance delicately the intellectual and the emotional, speaking to both and neglecting neither:

We must not allow the anguish of the heart to bypass the reason of the mind. The explanation [of pain] must meet both the intellectual and the emotion demands of the question. Answering the questions of the mind while ignoring shredded emotions seems heartless. Binding the emotional wounds while ignoring the struggle of the intellect seems mindless. 

– Ravi Zacharias, Jesus Among Other gods

When my Dad died earlier this year, I didn’t want a dry philosophy lesson. I wanted people to grieve with me, but who were ready to talk when the time came to grapple intellectually and spiritually with what had happened.

TEA: Is there life before marriage? (Goretti Group)

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Bridget

Last night I gave a talk for The Goretti Group. This was a variation on a talk I gave at the Southern Kansas Young Adult Conference.

Is there life before marriage? (Download)

I’ve written a couple of articles for the Goretti Group in the past which you might like to read: Dear Miss Lawrence and “I waited until my wedding night to lose my virginity and I wish I hadn’t”.

Know your Rites

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The other week I resumed a former “hobby” of mine.  When I was living back in London I would often go and visit Eastern Rite Catholic churches…

What’s Rite?

A “Rite” in this context generally refers to a group within the wider Catholic Church which is associated with a particular liturgical tradition.  The main Rite with which most people will be familiar is the “Latin Rite”.  This is what is followed in most Catholic churches in Western Europe and the United States.  However, what most people don’t know is that there are six other Rites in the Catholic Church. The Catechism in paragraph #1203 lists these other Rites as Byzantine, Coptic, Syriac, Armenian, Maronite and Chaldean. The majority of married Catholic priests (yes, you heard me right) will be found in these Eastern Rite Catholic churches where the discipline of celibacy is not exercised in the same way.

I love visiting Eastern Rite churches – I get to explore an unfamiliar liturgy, but unlike when I visit Protestant churches, I also am able to receive communion because the churches which I visit are in full communion with the Bishop of Rome.  So far, I have participated in Maronite and Byzantine (Melkite & Ukrainian) liturgies.

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Beginning Ignatius’ letter to Polycarp

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Well, we’re finally here!  The last letter of St. Ignatius of Antioch!  I’m posting this a bit earlier than usual because the next couple of weeks are going to be rather busy.

Each of the Ignatius’ letters are special for different reasons, but his letter to Polycarp, the bishop of Smyrna, holds a special place in my heart.

In some ways it reminds me of the book of Proverbs, since Ignatius often offers Polycarp advice in the form of short exhortations.

This is the only personal letter Ignatius wrote to a fellow bishop and should, in my not so humble opinion, be required reading for all pastors and all those who minister in the Church.

When I have friends who enter the seminary, they usually receive a card from me with a quotation which comes from somewhere in this letter.  Whenever I become discouraged in the ministries in which I serve, this is the document I usually dig out.

“St. Ignatius of Antioch’s letter to Polycarp” PDF
“St. Ignatius of Antioch’s letter to the Polycarp” Audio

I said this was Ignatius’ last letter, but that is not strictly true, for there was one final letter he wrote, to both his “God Jesus Christ” and to the “Catholic Church”. However, this was a letter of a different kind…  Rather than being written in private, this letter was written in an amphitheatre before thousands of jeering Romans.  Rather than using parchment, he used his own flesh and, in place of ink, his own blood.

St. Ignatius, pray for us.

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