Non-Catholics receiving Communion?

Reception of the Holy Eucharist has recently been the subject of scrutiny in the media, prompted by some of the discussions taking place in the “Synod on the Family”. In my own life, Holy Communion was also the subject of a recent incident concerning a friend of mine.

You see, a friend recently went to a Catholic conference together with a Protestant. Being a Catholic event, there was, of course, the celebration of the Eucharist. When time for Mass came, the non-Catholic was upset that she couldn’t go up to receive the Eucharist. She couldn’t do this because, under ordinary circumstances, the Catholic Church does not allow non-Catholics to receive Holy Communion.

“…members of those churches with whom we are not yet fully united are ordinarily not admitted to Communion”
– United States Conference of Catholic Bishops, “Guidelines For communion”

In this post I would like to provide a summary of what I say when I’m asked why it is that the Catholic Church doesn’t allow anyone to receive Holy Communion (the Eastern Orthodox Churches have similar rules for similar reasons). As usual, this won’t be an exhaustive theological explanation, simply a rough outline of the kind of thing I personally say when I’m asked to explain this particular Catholic teaching.

communion

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Hippolytus Of Rome…Saint and Anti-Pope

Hippolytus was an Early Church Father who lived in 3rd Century Rome and the story of his life is a particularly colourful one. He was the first Anti-Pope of the Catholic Church, setting himself up as Bishop of Rome in competition with with Pope Callixtus, and later with his successors Urban and Pontianus.

Yet, despite all this, we also call him Saint Hippolytus. How did the first Anti-Pope also manage to be declared a Saint of the Catholic Church? Good Question! Jimmy Akin has the Catholic answer…

Quite some time ago in the JP2 Group we read through Apostolic Tradition, a work attributed to St. Hippolytus. I have just finished recording the text onto MP3:


Apostolic Tradition – St. Hippolytus of Rome

Many thanks to the members of the JP2 Group for being my congregation! 😉

“Master, it is good for us to be here…”

Tonight, after Benediction, I felt drawn to tarry in the church a while longer than usual. Soon there were only one or two other people left in the church.

While sitting there, I felt a deep, tremendous peace; a peace I haven’t felt in some time.

As I sat there, just enjoying the moment, I was reminded of something that my patron Saint, St. Peter, said at the Transfiguration when he beheld the Jesus’ glory:

“Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah” – Luke 9:33

I know there’s a lot of theological significance in what Peter is saying here, but sitting in that church tonight I understood those words in a slightly different light. Peter was seeing the beauty of the Lord and wanted to prolong that mountaintop experience. He didn’t want to go back down the mountain just yet – he wanted to setup camp for a little while…

After Benediction, I, too, wanted to prolong the experience, remain in my pew and maybe setup camp for a little while…

The purpose of getting to higher ground isn’t so we can just enjoy the view, it’s so that, when we come back down from the mountain, we can approach the terrain ahead with a new perspective and with confidence.

Wounds in Heaven?

Today I’d like to talk about one of the songs from a recent album of my favourite contemporary Christian band, Casting Crowns. The song is entitled “Wedding Day” and describes the wedding feast of Heaven when Christ’s Bride, the Church, is finally presented to the Him:

Towards the end of the song there’s a lyric which speaks of the scarred hands of Christ wiping away every tear:

When the hand that bears the only scars and heaven touch her face
And the last tears she’ll ever cried are finally wiped away
And the clouds roll back as He takes her hand and walks her through the gates
Forever we will reign

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Sunday Lectionary: A Talent Worth Sharing

Thirty-Third Sunday in Ordinary Time: November 13, 2011

The readings this week continue with the theme of the Second Coming, particularly focusing upon how we should “spend” our time waiting for the Lord to return…

In the First Reading we hear praise of the “worthy wife”. She is holy, conscientious and industrious. In the Second Reading, St. Paul explains to the Thessalonians what we learnt in last week’s Gospel, that the Lord will come when we least expect, but also that He should find us ready. In the Gospel Reading this readiness is spelt out in concrete terms – we should be using our God-given gifts in the service of the Master. He will someday return and we shall be called to account concerning our stewardship of His gifts…

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