Atheistic Iceland Meme
My, there are a lot of atheism memes being posted on Facebook at the moment! Here’s one a friend recently posted:

"We are travellers…not yet in our native land" – St. Augustine
My, there are a lot of atheism memes being posted on Facebook at the moment! Here’s one a friend recently posted:

Question: “How do we grow in knowledge and understanding of Scripture?”
Answer: “Ask more questions”.
If you want to grow in knowledge and understanding of anything, asking questions is a great way to go about it! The sure and true way to stagnate in anything is to simply be satisfied with your current level of development and understanding and let yourself slowly atrophy.

So, if you want to grow in your knowledge and understanding of Scripture, ask questions about it! If you read a passage which contains lots of things in it that you don’t understand, get a good study Bible, find a Bible geek and keep asking questions until you’re satisfied with the answers!
I haven’t done one of these in a while…
In case you haven’t seen my Quick Apology articles before, these are extremely short posts in which describe how I might respond in thirty seconds or less to objections I often encounter. These might be objections to my pro-life view, or the fact that I believe in God, that I’m a Christian or specifically to my being Catholic.

Today’s objection came from a friend:
“Catholics believe in mortal sin, but the Bible never talks about it. It never makes a distinction – sin is sin”
How might one respond to this objection?
I’ve spoken before about the objection that something is “not in the Bible”, but the above statement is one which can actually very easily be answered from Scripture alone.
When this particular issue comes up, I ask whether or not that person has read chapter five of John’s first epistle:
If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.
– 1 John 5:16 (Revised Standard Version: Catholic Edition)
So there we go, John seems pretty clear that there is such a thing as mortal sin.
However, is this just a translation issue? After all, in the above Scripture quotation, I’ve quoted from a Catholic translation.
Well, the standard Protestant translation is the King James Version, so let’s see how that translation renders the passage:
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
– 1 John 5:16 (King James Version)
As we can see, the KJV renders “mortal sin” as “sin which is…unto death”. Even with this translation the same central meaning remains:
1. There are two kinds of sin
2. One kind of sin leads to “death”
3. Another kind of sin does not lead to “death”
However one chooses to interpret this passage, it’s very clear that Scripture is making a distinction between different kinds of sin and saying that one is more serious than the other.
As a quick follow up, I typically point out that John is not the only person in Scripture to distinguish between different kinds of sin. Although it’s a little different, Jesus Himself speaks to this subject:
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven – Matthew 12:31
Again, regardless of how one chooses to interpret this passage, it’s clear that not all sins are the same.
After pointing out these two passages, I would typically conclude the brief exchange by saying that, despite these distinctions, in a certain sense it is correct to say that “sin is sin”. It is true that all sin is an offense against God.
The Catholic distinction between different kinds of sin doesn’t mean that venial sin is “okay”. No, all sin is serious. We shouldn’t just try and avoid mortal sin, but all sin and strive for the holiness for which we were made!
I saw this on Brandon Vogts‘ Facebook page this morning about the Chick-fil-A kerfuffle. I felt it needed to be shared…
With the recent Chick-fil-A controversy, I now realize modern man is almost incapable of distinguishing between these four things:
1. The difference between “Approval” and “Implicit Condemnation”.
Just because you support one thing doesn’t mean you’re viciously antagonist toward another (i.e. “anti-” the opposite.) If Dan Cathy supports traditional marriage between one man and one woman, that doesn’t mean he ipso facto “hates gay people” or is “anti-gay.”
2. The difference between “Disagreeing” and “Hating”
I disagree with ideas all the time. This does not necessitate hating the person who proposed them. Your beliefs are not your identity.
3. The difference between “Beliefs” and “People”
This is somewhat similar to #2. Rejecting a belief does not equal rejecting a person. You can reject the validity of same-sex marriage on philosophical and social grounds while still profoundly loving people with same-sex attraction. I reject at least some opinions or actions from each of my friends (such as “double-rainbows are boring” or “playing the lottery is wise.”) They in turn reject plenty of my own. But we don’t hate each other. In fact, just the opposite is true. Our relationship is grounded on a communion of persons, not a symmetry of beliefs.
4. The difference between “Bigotry” and “Disagreement”
The definition of bigot is “one unwilling to tolerate opinions different than his own”–not “someone who disagrees with me.” Toleration doesn’t require agreement, merely recognition and respect. (Ironically, those quickest to accuse people of bigotry are often bigoted about their flawed definition of “bigot.”)
The solution to these failures is not more dialogue. It’s better philosophy, logic, and reason. Unfortunately, until two people are capable of making these distinctions, healthy, productive dialogue about same-sex marriage is almost impossible.
UPDATE: Brandon has now got around to posting this on his blog
So there you are. And now for something a little lighter…
Today’s “Quick Apology” comes from a conversation a friend of mine recently had with a Reformed Protestant. It’s actually a bit of a long response for a “Quick” apology, but oh well…
“I’ll concede that the case for the historical church being the Catholic church is very strong. However, the chosen people (the Israelites) were consistently disobeying God throughout history and eventually ended up crucifying Christ. Throughout history the chosen people abandoned God. What makes you think that the Catholic Church hasn’t done this or won’t do this?”
Here, the Protestant is admitting to many of the claims of the Catholic Church, but appears to be challenging the Church’s continued status as Christ’s Church, as well as calling into question her continued authority.
It must first obviously be admitted that sinners are found in the Catholic Church. After all, why else do you think I’m allowed membership?!. However, a few points should be made…
Israel certainly sinned over the course of Salvation History. However, would it mean that because of this, it would be better for a Jew or Gentile to abandon God’s people and “go it alone”? Of course not! If one left Judaism, thinking that this couldn’t possibly be the true religion due to the hypocrisy of some of their rulers and many its followers, then one would be making a huge mistake!
As Saint Paul said, “…to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs“ (Romans 9:4-5). The Lord had given to Israel many wonderful gifts for the sake of salvation. It would be crazy to reject these gifts and walk away!
However, we actually have an example in the Old Testament of when some members of Israel did just that. After King Solomon’s death, his son ascended to the throne (1 Kings 12) who was a complete tyrant. The northern tribes refused to follow him and this resulted in the division of the Kingdom: the Kingdom of Israel in the north and the Kingdom of Judea in the south. This separatist movement received the condemnation of the prophets. Not only had they abandoned their rightful king, they had cut themselves off from the priesthood, the Temple and the sacrifices.

The Readings this week focus on God’s gracious provision and in the First Reading and the Gospel this gracious provision is manifested through bread.
In the First Reading, bread is multiplied by the Prophet Elisha and in the Gospel, bread is multiplied at the hands of Jesus. These Readings teach us trust in God, to proclaim with the psalmist that “The hand of the Lord feeds us; he answers all our needs”. Both of these miracles allude to the Eucharist, pointing towards the time when Jesus will be consumed throughout the world under the appearance of bread and wine.
In our Second Reading St. Paul tells us that Christians are called to be united in “one body…one Spirit…one hope…one Lord, one faith, one baptism; one God and Father”. This oneness and Church unity finds its clearest expression in the Eucharist. At the Mass, we come together as God’s family, and because though “many, [we are] are one body, for we all share the one loaf” (1 Corinthains 10:17).
As we gather together at the Liturgy this week, let us be mindful that the whole family of God, both in Heaven and on earth, is gathering together with us. United as one, we celebrate the Lord’s Resurrection and are once again fed by the hand of the Lord.
There He is: King of kings and Lord of lords, hidden in the bread. To this extreme He humbled Himself for love of you –St. Josemaria Escriva

A while ago in our Young Adult group we were talking about praying before the Eucharist (“Adoration”) and I had asked the question “What do you actually do during Adoration?”
Some of the group spoke about reading Scripture.
Others spoke about praying the rosary.
One girl beautifully described it as “…just having quality Father/Daughter time”.
One word which was absent from the discussion was “Intercession”. It got me to thinking. How often do I regularly pray for those in my life? My family? My friends? My co-workers? What about the employees of the shops where I purchase my morning coffee or lunchtime sandwich? How often do I intercede for these people? Almost certainly not as much as I should…

My friend Art went to Lourdes and took with him prayer requests from his friends here in California…
So, your mission, should you choose to accept it, is this: this week, especially during Adoration, I’d invite you to spend a little bit of time interceding for those people you know – friends, family, country…favourite bloggers.