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Liturgy of St. James

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St James Below is the text that we will be studying in JP2 on Thursday. It is an abridged form of the ancient Liturgy of St. James. This version of it comes from around the 4th Century.

This is the oldest Eucharistic liturgy still in use today. It was also the blueprint used for the Liturgy of St. Basil and the Liturgy of St. John Chrysostom, both of which are regularly used among Byzantine Catholics and Eastern Orthodox today. 

Petitions

Priest: Peace be with you.

People: And with your spirit.

Priest: The Lord bless us all, and sanctify us for the…celebration of the divine and pure mysteries…  Amen.

Deacon: In peace let us pray to the Lord. For the peace that is from on high, and for God’s love to man, and for the salvation of our souls, let us pray to the Lord. For peace in the whole world, for the unity of all the holy churches of God, let us pray to the Lord. For the remission of our sins, and forgiveness of our transgressions, and for our deliverance from all tribulation, wrath, … and distress…, let us pray to the Lord.

Singers: Holy God, holy mighty, holy immortal, have mercy upon us.

Priest: O compassionate and merciful, patient, gracious, and true God…hear us. Deliver us from every temptation of the devil and man… For we are unable to overcome what is opposed to us. But you are able, Lord, to save us… Because you are holy, Lord our God, … we send up the praise and the thrice-holy hymn to you, the Father, Son and Holy Spirit, now and forever, and for all eternity.

People: Amen.

Priest: Peace be with you.

People: And with your spirit.

Singers: Alleluia.

[The liturgy proceeds with readings from the Old and New Testaments]

Deacon: Let us all say: Lord, have mercy.

Lord Almighty, the God of our fathers: We beseech you, hear us. For peace from on high, and for the salvation of our souls, let us pray to the Lord… For the people standing and waiting for the rich and bountiful mercy that comes from you, we beseech you, be merciful and gracious.

Save your people, O Lord, and bless your inheritance. Visit your world with mercy and compassion. Exalt the horn of Christians by the power of the precious and life-giving cross. We beseech you, most merciful Lord, hear our prayer, and have mercy upon us.

People: Lord, have mercy, Lord have mercy, Lord have mercy.

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Names for the unborn

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Following on from yesterday’s post, recent discussions on Facebook have reminded me of how the abortion debate often turns around the question of language.

A few months ago I had posted an article about abortion and one of my friends wrote this response:

“You’re going to have a hard time convincing someone zygote development at 4 weeks is a fetus… When we talk in terms of a 6 week fetus it’s probably closer to bundles of cells than it is to a fetus…”

My friend’s response shows why it’s important to have a good grasp of biology when speaking about the unborn. What do we mean when we use words like “zygote”, “embryo” and “fetus”?

Development

“Zygote”, “embryo” and “fetus” are all simply labels which describe the developmental stage of the human child, much like “infant”, “toddler” or “teenager”. A zygote is a diploid cell which is the result of fertilization of an egg by a sperm. After about twenty-four hours, cell division begins and we move from the zygote phase of development to the embryonic. After eight weeks, we move from the embryonic to the fetal.

Hopefully it’s now clear as to why I’d never try to convince someone that “zygote development at 4 weeks is a fetus”…because it’s not! It would be as nonsensical as talking about an eight-year-old toddler or a twenty-year-old teenager.

Developmental Cheat Sheet

Zygote: Human development within the first 24 hours

Embryo: After 24 hours of life, when cell division has begun. It remains in this stage for the first eight weeks.

Fetus: A development stage following eight weeks of life up until birth.

Infant: Up to twelve months after birth

Toddler: 1-3 years after birth

Adolescent: The time after birth when conversation is exchanged for incoherent grunts and parents are treated as a cross between an ATM and a taxi service.

Regardless of the name we use to describe someone’s age, all humans deserve to be protected.

Sunday Lectionary: You called, I answered

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Since JP2 is now meeting again, I will be resuming my “Sunday Lectionary” posts for the coming week’s Sunday Mass Readings. I did begin one last week but I didn’t finish it in time :-(. So, from now on I’m limiting my writing time to two hours – I do tend to get a bit carried away… 😉

3rd Sunday in Ordinary Time: 22nd January 2012

U-TurnLast week’s Readings focused on God’s call to us. In turn, this week’s Readings focus upon our response to Him.

In the First Reading we hear of how Jonah (eventually) responded to God’s call and then how the people of Nineveh responded to God through the message of His Prophet.

In the Gospel we hear Jesus’ message: repent and believe for the Kingdom is at hand. He calls four fishermen to come and follow him, simple men who, later when He is gone, will become great pillars in His Church.

Having before you many examples of sinners who repented and were saved, be you also earnest in confessing to the Lord, that you may receive pardon for past sins, be made worthy of the heavenly gift, and inherit the kingdom of heaven with all the saints  -St. Cyril of Jerusalem (c. AD 386)

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Restless Heart: 4 – “Is there life before marriage?” (Part I)

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Bridget

This past week, I gave at talk to the Goretti Group entitled “Is there life before marriage?” In today’s episode, Nessa and talk about some of the issues I raised in that talk. Do some people derive their self-worth from their Facebook “Relationship Status”? What are some common misunderstandings concerning marriage? We then look at the subject friendships, the first area which I suggest deserves careful investment during your single years.

Episode 4: Is there life before marriage? (Download)

 

— Show Notes —

* If you would like to listen to my original talk I gave to the Goretti Group, it is available here.

* The Bible passage I quote at the end of the episode is this section from Sirach:

Let your acquaintances be many, but one in a thousand your confidant.
When you gain a friend, first test him, and be not too ready to trust him.
For one sort is a friend when it suits him, but he will not be with you in time of distress.
…
A faithful friend is a sturdy shelter; he who finds one finds a treasure.
A faithful friend is beyond price, no sum can balance his worth.
A faithful friend is a life-saving remedy, such as he who fears God finds;
For he who fears God behaves accordingly, and his friend will be like himself.

– Sirach 6:6-17

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Reading the Bible in a Year

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After doing so badly on my New Year Resolutions this year, I’ve decided to keep it simple next year. That doesn’t mean that it’s going to be easy though! I’ve decided that in 2014 I am going to read the entirety of the Bible, both Old and New Testaments.

I’ve spent the last hour or so looking at different reading plans online. Many that I’ve found have been Protestant and have unfortunately therefore lacked the Deuterocanon.  If I were to use any of those I would have to squeeze in the extra books (Tobit, Wisdom, Maccabees, etc.) at some point in the year. Moving on…

Some reading plans, such as YouVersion, don’t actually cover the entire Bible and instead just cover the majority of the text. While practical, that also seems a bit “meh”. Moving on…

I also found one plan which has quite a mix of daily readings. Each day there there are two Old Testament readings, a Psalm and a New Testament reading. That is contrasted with the plans from Presentation Ministry and Catholic Doors, both of which assign one book at a time.

As far as I can tell, the most popular plan is one which is put out by the Coming Home Network, which is available in PDF here and which some nice person converted into hypertext format here. It has an Old Testament reading, New Testament reading and then something from the Wisdom literature, such as Psalms or Proverbs. I think this is the plan for me. It even has the option of reading through the Catechism too…but maybe I’ll think about that for 2015!

If anyone else has the same goal for 2014, please leave a message below 🙂

JeromeSt. Jerome, pray for me!

 UPDATE 05/20/14: Meg Hunter-Kilmer has added an article on this subject and presents an alternative reading plan.

Sunday Lectionary: Holy Trinity Sunday

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Fairly terse notes today, I’m afraid…

The Solemnity of the Most Holy Trinity: June 3, 2012

Last week we celebrated the Feast of Pentecost and this week we have another great celebration: Trinity Sunday. The Holy Trinity is one of the central truths of the Christian faith, declaring that there is only one God and in that Godhead there are three persons: Father, Son and Spirit.

The truth of the Trinity was something which was revealed by Christ, although there are hints found in the Old Testament. For example, the use of the first person, plural pronouns found in the Creation account:

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them. – Genesis 1:26–27

Some Fathers also saw a hint of the Trinity in the call of the angels before God’s throne:

 I saw the Lord, high and exalted, seated on a throne; and the train of his robefilled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.” – Isaiah 6:3

Although revealed in the New Testament, the word “Trinity” is not found in Sacred Scripture. However, the word “Trinity” does describe the truth which is found in Scripture. The word is first used to describe God in the third century by Tertullian (although the word first makes its appearance in Christian theology in 170 AD through the writings of Theophilus of Antioch).

At every Mass we confess the truth of the Trinity in the Nicene Creed when we confess that Christ is “God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father”.

This Trinity is one God from Whom, through Whom, and in Whom all things exist – St. Augustine 

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