Leading Bible Study: Part 1

This year in the JP2 Group, more and more people have been stepping up to lead Bible study. This has been wonderful, and has brought with it a number of benefits.

Firstly, the variation in leadership has added some real diversity and insight to our Bible study sessions and helped keep the group fresh.

Secondly, in our community we often have people who attend JP2 for some time and then move on to another city. It is my hope that, by having led at JP2, these people will have the confidence at their new parish to support similar ministries or, if such ministries do not exist, then start them!

Finally, as the number of leaders in a group increases, the group becomes more self-sustaining, reducing the pressure on the group’s original leader, thus freeing him or her up to spend more time crocheting and playing the banjo…

Mistakes, I’ve made a few…

I’ve led Bible studies, in some form or another, since about 2004. In doing so, I’ve made all kinds of mistakes. Seriously, name a mistake, I’ve done it. In fact, not only will I have done it, I’m pretty sure I’d have done it in far more spectacular fashion than you! :-p

Therefore, drawing upon my vast wealth of mistakes, in an effort to help those readers who are also involved in leadership, I’ve compiled a list of Do’s and Don’ts for leading Bible Study.

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Qur’an Cover-to-Cover: Day 8 (“Ya Sin”)

hell

Today I’m going to be looking at a longer chapters of the Qur’an: Surah 36.

Surah 36 – “Ya Sin” (Ya-Sin)
This chapter covers the usual material. Muhammad’s commission by God is, of course, reaffirmed. He is told that some people to whom he speaks will not listen to him, but his job is to warn them anyway.

This chapter describes a pair of missionaries arriving at a city. It is not clear if this is an historic story or not. Either way, the message of the missionaries is rejected, but then a man comes from the city and pleads with his fellow inhabitants to listen to these men. He draws particular attention to the fact that they do not ask for money. For his own part, the man testifies that Allah made him, he will return to Him and thus Allah is worthy of worship and the intercession of the city’s false gods is worthless. The text abruptly switches to speaking about Paradise so my footnotes suggest that this means that the man was killed for his faith. While I can understand this explanation, the Qur’an seems to me to jump randomly from topic-to-topic without warning on a regular basis.

Allah then identifies various “signs” to be submitted for consideration:

  • The bringing forth of life from dead earth
  • The production of fruit from trees
  • The departure of the sun at nighttime and the cycles of the moon
  • The salvation of Noah’s family through the Ark

I’m not 100% sure, but it seems that these signs are all meant to point to new life and Allah’s saving help.

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Mere Christianity – Book III – Chapter 3 (“Social Morality”)

Book-3

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

Notes & Quotes

1. Christ did not preach a brand new morality

“The Golden Rule of the New Testament (Do as you would be done by) is a summing up of what everyone, at bottom, had always known to be right… As Dr. Johnson said, ‘People need to be reminded more often than they need to be instructed'”

2. Christianity is not a political programme

(a) It is not a detailed set of rules

“…Christianity has not, and does not profess to have, a detailed political programme for applying “Do as you would be done by” to a particular society at a particular moment”

(b) It is, instead, meant to act as a guide

“It was never intended to replace or supersede the ordinary human arts and sciences: it is rather a director which will set them all to the right jobs, and a source of energy which will give them all new life…”

4. It is up to every Christian to bring the Golden Rule to his/her domain of responsibility and excellence

“…when they say that the Church should give us a lead, they ought to mean that some Christians – those who happen to have the right talents – should be economists and statesmen…[and] be directed to putting “Do as you would be done by” into action.

…Christian literature comes from Christian novelists and dramatists – not from the bench of bishops getting together and trying to write plays and novels in their spare time”

5. The New Testament hints at what a fully Christian society would be like

(a) It seems to be an odd mix

“We should feel that its economic life was very socialistic and, in that sense, ‘advanced,’ but that its family life and its code of manners were rather old-fashioned-perhaps even ceremonious and aristocratic”

(b) Few of us would like everything

“Each of us would like some bits of it, but I am afraid very few of us would like the whole thing… every one is attracted by bits of it and wants to pick out those bits and leave the rest. That is why we do not get much further: and that is why people who are fighting for quite opposite things can both say they are fighting for Christianity”

6. Greek, Jewish and Early Christian communities rejected usury

“…the ancient heathen Greeks, and by the Jews in the Old Testament, and by the great Christian teachers of the Middle Ages… told us not to lend money at interest: and lending money at interest – what we call investment – is the basis of our whole system. Now it may not absolutely follow that we are wrong…”

7. Charity is essential

“Charity – giving to the poor – is an essential part of Christian morality: in the frightening parable of the sheep and the goats it seems to be the point on which everything turns”

(a) Some may advocate for producing a society which doesn’t need charity

“They may be quite right in saying that we ought to produce that kind of society. But if anyone thinks that, as a consequence, you can stop giving in the meantime, then he has parted company with all Christian morality”

(b) We should probably give more than we do

“I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare… If our charities do not at all pinch or hamper us, I should say they are too small”

(c) Fear of insecurity is our greatest obstacle

“…the great obstacle to charity lies not in our luxurious living or desire for more money, but in our fear-fear of insecurity… Sometimes…we are tempted to spend more than we ought on the showy forms of generosity (tipping, hospitality) and less than we ought on those who really need our help”

8. We approach this question badly

(a) Some thing it is too far to the left, some to the right

“My guess is that there are some Leftist people among them who are very angry that it has not gone further in that direction, and some people of an opposite sort who are angry because they think it has gone much too far”

(b) We’re seeking validation, not understanding

“Most of us are not really approaching the subject in order to find out what Christianity says: we are approaching it in the hope of finding support from Christianity for the views of our own party”

(c) It begins with me

“I may repeat ‘Do as you would be done by’ till I am black in the face, but I cannot really carry it out till I love my neighbour as myself: and I cannot learn to love my neighbour as myself till I learn to love God: and I cannot learn to love God except by learning to obey Him. And so, as I warned you, we are driven on to something more inward -driven on from social matters to religious matters. For the longest way round is the shortest way home”

Discussion Questions

1. Did Christ teach a new morality?

2. How does Christianity relate to politics? What does Christianity give us and what does it not give us?

3. How does Jack envisage the making of a Christian society?

4. What hints does the New Testament give us about a Christian society?

5. What is Jack’s concern about usury?

6. What advice does he have for us about charity?

7. How will most people react to this chapter?

C.S. Lewis Doodle

No doodle!

Best of British: Part 6

In my last post I moved on to talking about some of the newer British comedy shows I love. However, soon after posting, I realized that I had missed a few more of the classic shows which are dear to my heart. So, today I’m going to remedy this by talking a little bit more about some older shows, before returning to contemporary British comedy next time…

Drop The Dead Donkey

Before there was The Daily Show, there was Drop The Dead Donkey, a sit-com set in the fictitious GlobeLink News newsroom. What was wonderful about this show was that, since it was recorded close to transmission, it commented upon contemporary issues in society and politics.

It had some really great characters such as the two news anchors, Henry Davenport and Sally Smedley, who shared a passionate mutual disdain for one another. However, my favourite character was without a doubt the field reporter, the sometimes overzealous Damien Day…

Some Mothers Do ‘Ave ‘Em

Many know Michael Crawford from the Andrew Lloyd Webber musical “The Phantom of the Opera”. However, not so many people know him from the show Some Mothers Do ‘Ave ‘Em where he played the hapless and accident-prone Frank Spencer. Here some great physical comedy:

Waiting For God

Then there was Waiting For God, a comedy set in the rather surprising location of a retirement home. The two main characters are simply terrific – Diana is cynical and mean, while Tom is jovial and a little loopy. They strike up an unlikely friendship while “waiting for God”…

Only Fools and Horses

Finally, no discussion of my childhood comedy shows could possibly be complete without mentioning Only Fools and Horses, a show which has won a huge number of comedy awards over the years. I think it was very much inspired by another classic comedy, Steptoe and Son. Anyway, the show followed the shenanigans of Del and Rodney Trotter. These brothers make up Trotter’s Independent Traders (TIT), a company which buys and sells all kinds of merchandise, some of which include smoke-damaged fire alarms and raincoats marked “Dry clean only”.

In the clip below the brothers try their hand at chandelier repair…

Next time we’ll be back at looking at newer British comedy…

Discussions about marriage

Facebook continues to buzz with threads discussing the SCOTUS decision concerning same-sex marriage. I have engaged in some of these online discussions but I’ve continued to find them disappointing. As I pointed out in my earlier post, I’ve found the level of argumentation displayed in these exchanges typically to be rather low. I’ve found that even to call into question the soundness of the SCOTUS decision is to simply invite a tirade of abuse and name-calling.

There have, however, been a few occasions where the exchanges have more closely resembled a dialogue. As I’ve previously written, when involved in apologetics, I try to be socratic in my approach, mainly restricting myself to asking questions. Today’s post is simply to share the kinds of questions I typically ask when discussing the subject of same-sex marriage…

SCOTUS

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Friday Frivolity: Catholic Simpsons

The relationship between “The Simpsons” and religion has always been a rather interesting one.  There was a bit of a hoopla in the press and blogsophere recently when an article in the Vatican newsletter, L’Osservatore Romano, had the headline “Homer and Bart are Catholics”.  It was a silly piece which caused, in my opinion, a lot of fuss about nothing.

Having said that, the article was in reference to an analysis done by a certain Fr. Francesco Occhetta which concerned one of my favourite Simpsons episodes: “The Father, the Son, and the Holy Guest Star”, where Homer and Bart come into contact with the Catholic Church.  So, for this week’s “Friday Fivolity”, here are some of my favourite quotations from that episode…

Marge: “All of that standing, sitting and kneeling…It’s like ‘Simon Says’ without a winner!”

Marge:“Catholics can be a peculiar bunch. No birth control, no meat on Friday…”

Homer:“No MEAT?! What do they eat, light bulbs?!”

Homer:“Face it, Marge. Catholics rule! We got Boston, South America, the good part of Ireland, and we’re makin’ serious inroads in Mozambique, baby!”

Marge:“Homer, you’ve been gone all night—and you look like you accepted someone as your personal something. Were you at that Catholic Church?”
Homer:“Look, I know I was supposed to yell at that priest, but he’s so cool! He plays drums in a band with a bunch of other priests!”
Marge:“I knew they’d try to convert you! That’s what they do! Well, I’m not having another twelve kids.”
Homer:“Marge, no one’s saying twelve. Nine, ten, tops!” (Gets out a pamphlet entitled ‘Plop ’til You Drop’)

Bart:“This is a Catholic church. Chicks got no authority here”

Bart:“Don’t you get it? It’s all Christianity, people! The little, stupid differences are nothing next to the big stupid similarities!”

Homer: (after finishing confession) “Woo-hoo, I’m clean! In your face, Lord!
Fr. Sean:“Not yet, Mr. Simpson. I can only absolve you if you’re a Catholic”
Homer:“Uh-huh. And how do I join? Do I whale on some Unitarians?”
Fr. Sean:“Well, it’s a little harder than that. It starts with looking deep inside yourself…” (Homer groans) “But it ends with bread and wine”
Homer:“Woo-hoo!”

 

A slight “oopsie” when they had Ned, an Evangelical, praying before the statue of a Saint…

I hope you enjoy.  Now, since it’s Friday, I’m off to go and eat some light bulbs… [wave]

UPDATE 01-Feb-2021:

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