Attending a Catholic Mass for the first time?

This weekend, a friend of mine will be attending his first Catholic Mass. It got me thinking: What is the best way to prepare someone who will be attending Mass for the first time? What advice might be helpful? 

Obviously you’d prepare someone to attend a Catholic Liturgy differently, depending upon the visitor’s religious background. If that person were Eastern Orthodox, he would already have a very good theological grounding to understand the Mass. Depending upon the particular denomination, a Protestant might also understand much, although that’s not guaranteed, particularly if she were from a non-Liturgical tradition. Those of different religions entirely and those with no real exposure to spirituality would likely have a harder time.

As a result of all this, it’s rather hard to write a general, suitable-for-all article for someone going to Mass for the first time. Fortunately, I’ve never let either a difficult challenge or my lack of ability hold me back from trying anything, therefore I’m going to give it a go! So, without further ado, here are my top ten tips for those of you attending Mass for the first time…

1. Turn up in good time
Speaking as someone who has often turned up late for Mass, I can tell you that there are few experiences more awkward than arriving late to church. So, if you don’t want to feel stressed, do yourself a favour and turn up a little early, perhaps fifteen minutes beforehand. Doing this will give you a chance to find a seat, settle in, admire the art, and take in your new surroundings, which may well be very unfamiliar.

Use the remaining time to calm your soul. After all, Catholics claim that, in the Mass, Heaven comes to earth, so it would be good to take a few minutes to quiet yourself and prepare for what you are about to experience.

Not sure where to sit? I’d suggest somewhere in the front third, so you can clearly see everything going on, but you’ve also got some folks in front of you so you can see what they do.

Oh, and don’t forget to turn off your phone as you enter the Church. You don’t want it to be your phone blaring Beyoncé’s “All the single ladies” during a quiet moment of prayer!

2. You won’t understand everything (but that’s okay)
At Mass, we Catholics do things and say things which are likely to seem rather alien to you. Don’t worry, it’ll all become less strange over time. The Mass is based on 2,000 years of Christian theology and practice, and this itself rests on the even older foundation of Judaism.

Things at the Mass are sometimes initially hard to understand because it is so rich and it has so many layers of meaning. For example, consider incense… Incense is used at Mass for a host of reasons. It is symbolic of our prayers rising to God, but it also harkens back to the incense which was offered in the Jerusalem Temple in Ancient Israel.

I can promise you that if you keep coming back each week and start digging into the roots of the Mass, it’ll all start to make sense and you’ll come to discover the profound richness which can be found there.

3. There’s a script
When you visit, you’ll soon notice that there’s a “script” for Mass. The priest and the people have prescribed parts. The priest will say something (e.g. “The Lord be with you!”) and then all the people will respond in unison (e.g. “And with your spirit”). These exchanges and prayers have been prayed by the Church for over 2,000 years and are worthy of a lifetime of meditation. Everything will probably be entirely in English, but there may be a few small parts sung in Latin or Greek.

If you’re at a Mass during the week, the service will likely be slightly simplified, with minimal music and with some of the optional parts dropped.

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Sunday Lectionary: It’s all you need

Sixth Sunday of Easter: 13th May, 2012

The Readings this week start to wrap up our Easter Season prior to the Feasts of Ascension and Pentecost.

In the First Reading we read about that great moment in Church History when the first Gentiles received baptism and entered the Church. In our Second Reading, we conclude our study of St. John’s First Epistle by hearing about the love of God. Finally, in the Gospel, Jesus unpacks His teaching concerning His metaphor of “the vine and the branches”  which we heard last week.

As we come to the Eucharistic table this week let us come with thankful hearts. God’s love is so great that He came to redeem us, call us His friends, pour His Spirit into our hearts and make us members of His family.

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Quick Apology: Sinai Bible vs KJV

Last week I published an article outlining my response to an abortion meme posted on Facebook by a friend. Today I would like to do something similar. Below is a meme which I also saw on Facebook during Advent:

Sinai

Once again, I would like to share a modified version of the response I posted in reply as I know some readers find it helpful to see how different Christians respond to stuff like this.

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Institute of Catholic Culture

Today I would like to draw your attention to one of the best online sources for Catholic education, the Institute of Catholic Culture.

The Institute was founded by Rev. Franklyn McAfee and Deacon Sabatino Carnazzo. The activities of the institute are centered on the east coast of America, not too far away from where I used to live in Washington DC. However, their work and reach is extended through the magic of the Internet. Their website hosts a huge library of lectures on theology, philosophy, history, Scripture and many other topics. In fact, the website recently underwent a redesign and it is now even possible to watch the lectures live.

Institute Of Catholic Culture

I think I first encountered the Institute through Joe Heschmeyer, Catholic blogger extraordinaire and recent Kansas City seminarian. After he once mentioned the Institute I immediately began consuming all their talks, especially those on Sacred Scripture and the Early Church Fathers. So much great stuff! Here have been some of my favourite talks:

Lives of the Apostolic Fathers
Protestant Revolution | Kingdom of the Cults
Shadows of the Virgin | St. Augustine’s Just War Theory: Then & Now

Anyone who has attended the JP2 Group within the last two years will certainly be familiar with the Institute since I have mentioned them frequently and distributed many of their talks on CD.

The topics are varied, the content is solid and the speakers are engaging. So, if you wish to gain a better understanding of the Catholic faith and experience more of its riches, I would thoroughly recommend that you check out the Institute of Catholic Culture.

Sunday Lectionary: The deaf will hear

Twenty-third Sunday in Ordinary Time: September 9th, 2012

In our First Reading this week Isaiah consoles Israel, promising a time will come when wrongs will be made right, when “the ears of the deaf [will] be cleared” and the dry lands be refreshed. From the very beginning of the Bible, a Saviour was promised, a Messiah who would heal the rupture between man and God. Isaiah’s words find their fulfillment in this Sunday’s Gospel Reading as Jesus restores a man’s hearing, a sign that the long awaited Messiah had finally come…

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Why wouldn’t you want this in your Bible?

I originally had the following post scheduled for this weekend, but since yesterday Joe posted an article entitled Defending the Deuterocanon Book by Book (Part 1), I thought I’d post it a little earlier…

In case you were unaware, Catholic Bibles are bigger than Protestant Bibles. Protestant Bibles are lacking the following books:

Tobit, Judith, Wisdom, Sirach, Baruch, 1 Maccabees, 2 Maccabees, …
…as well as three chapters of Daniel (3:24-90; 13; 14) and six chapters of Esther (10:14-16:14)

Occasionally I run across a non-Catholic who insists that this Deuterocanonical books (referred to as the “apocrypha” by Protestants) should not be part of the Bible. I don’t usually get too much into the apologetic arguments in favour of the inclusion of the Deuterocanon, although they certainly do exist. Instead, I just invite the person simply to read them! I usually suggest that they start with Wisdom, Sirach and Tobit as they’re my favourites.

Before they do that though, I always invite them to start by the following extract from Wisdom, to which I’ve added a series of underlined New Testament hyperlinks. Does any of this sound strangely familiar?

…the ungodly by their words and deeds summoned death… they reasoned unsoundly, saying to themselves…

“Let us lie in wait for the righteous man, because he is inconvenient to us and opposes our actions; he reproaches us for sins against the law, and accuses us of sins against our training. He professes to have knowledge of God, and calls himself a child of the Lord. He became to us a reproof of our thoughts; the very sight of him is a burden to us, because his manner of life is unlike that of others, and his ways are strange. We are considered by him as something base, and he avoids our ways as unclean; he calls the last end of the righteous happy, and boasts that God is his father.

Let us see if his words are true, and let us test what will happen at the end of his life; for if the righteous man is God’s son, he will help him, and will deliver him from the hand of his adversaries. Let us test him with insult and torture, that we may find out how gentle he is, and make trial of his forbearance. Let us condemn him to a shameful death, for, according to what he says, he will be protected.” Thus they reasoned, but they were led astray, for their wickedness blinded them, and they did not know the secret purposes of God, nor hope for the wages of holiness, nor discern the prize for blameless souls…”

Wisdom 1:16, 2:1, 12–22 
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TEA: Entrepreneurial Faith (San Antonio)

Entrepreneur

Last week I was in San Antonio giving my “Entrepreneurial Faith” talk to the YCP chapter there.

“Entrepreneurial Faith” (Download)

Q&A (Download)

 

— Questions —

• You’re an British Catholic. How is that possible?!

• What did you read which led you back into the Catholic Faith?

• How can I put the gift of writing to the service of the Church?
(Just as I was about the answer this question, there was a thunderclap outside!)

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