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PWJ: S3E22 – Bonus – “Orual’s Clumsy Theosis”

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In our last episode discussing Till We Have Faces, we discussed “dying to self” and Christ’s first beatitude, “Blessed are the poor in spirit”… The same week that Matt and I recorded that episode, Richael Lucero from the Clumsy Theosis podcast released the first in a series of episodes on The Beatitudes. I thought I would share a section of it here so as to enrich our discussion of Orual’s transformation…

S3E22: “Orual’s Clumsy Theosis” (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunes, Google Play, Podbean, Stitcher, TuneIn and Overcast), as well as on YouTube.

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The Season 3 roadmap is available here.

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Catholics Come Home: Part 4

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Yesterday I began giving my suggestions as to what can be done to encourage those who have left the Catholic Church to return home. Today I would like to pick this back up again…

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5. Don’t be a Ninja Catholic
The ninjas of Japan were known for their stealth, their ability to go unnoticed. In fact, there were many legends circulated that they could even make themselves invisible. Don’t imitate ninjas in this regard!

What do I mean by this? Don’t be ashamed to be identified as Catholic. It may be as simple as praying before meals, wearing a cross or talking with your friends about parish life.

“Let your light so shine before men…” – Matthew 5:16

 How will someone ask you about your faith if they don’t even know you’re a Christian?!

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To go deep into history…

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CofECardinal Newman famously said that “…to go deep into history is to cease to be Protestant”. I couldn’t help but think of this quotation when a friend of mine sent me a screenshot of the Church of England Twitter account, remembering the “Reformation Martyrs” St. Thomas More and St. John Fisher. While I can appreciate the ecumenical good-will which no doubt motivated the tweet, the history of these two men renders this tweet exceptionally odd.

Both Sir Thomas More and Bishop John Fisher were Catholics who were executed by King Henry VIII. They were killed because they opposed the King’s divorce of Catherine of Aragon, his marriage to Anne Boleyn and the break from Rome which this remarriage necessitated. It is therefore more than a little strange for the Church of England to hold in high regard two men who shed their blood in opposing the creation of their own institution!

On a personal note, when I lived in London, the gym which I attended was very close to the location of their execution on Tower Hill, so I would quite often pray the Divine Office on that martyrdom site.

It has been said that shortly before Bishop Fisher’s execution, he opened St. John’s Gospel and read the following:

“Eternal life is this: to know You, the only true God, and Him Whom You have sent, Jesus Christ. I have given You glory on earth by finishing the work You gave me to do. Do You now, Father, give me glory at Your side”

– John 17:3-5

After closing the book, the good bishop commented “There is enough learning in that to last me the rest of my life”.  St. More and St. Fisher, pray for us.

 

Intercession

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A while ago in our Young Adult group we were talking about praying before the Eucharist (“Adoration”) and I had asked the question “What do you actually do during Adoration?”

Some of the group spoke about reading Scripture.

Others spoke about praying the rosary.

One girl beautifully described it as “…just having quality Father/Daughter time”.

One word which was absent from the discussion was “Intercession”. It got me to thinking. How often do I regularly pray for those in my life? My family? My friends? My co-workers? What about the employees of the shops where I purchase my morning coffee or lunchtime sandwich? How often do I intercede for these people? Almost certainly not as much as I should…

My friend Art went to Lourdes and took with him prayer requests from his friends here in California…

So, your mission, should you choose to accept it, is this: this week, especially during Adoration, I’d invite you to spend a little bit of time interceding for those people you know – friends, family, country…favourite bloggers.

Fully conscious, active participation

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Today I would like to reflect a little more on the development of liturgy following the Second Vatican Council. In the Constitution on the Sacred Liturgy (“Sacrosanctum Concilium“), the Council called for the laity to have “fully conscious, and active participation” in the liturgical celebration.

Participation

As someone who grew in the post-concilliar Church, I have often felt that there was an attempt to respond to this call of the Council by simply giving the laity as many jobs as possible. Tasks previously performed by priests and deacons in the Liturgy were now given to those who sat in the pews.

While I appreciate what was being attempted, I have recently been thinking that the implementation of the Council’s teaching contained rather flawed logic. After all, if “fully conscious, and active participation” necessitates that I have some kind of liturgical role at Mass, what about those who don’t get assigned a job that week? There are only so many things that need doing! We can’t have everybody read the Readings or bring up the gifts! If participation requires a job, does that mean that those without a job are not participating in the Liturgy? Obviously not.

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Quick Apology: You can’t pray to dead people

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Continuing in my series of brief apologetic responses, today I would like to look at the subject of Saintly intercession. As I mentioned last time, these will not be thorough, nuanced rebuttals, but simply how I typically would reply when I only have a brief window of opportunity to respond to objections to my Faith.

Objection

I often see on internet forums the following common objection to Saintly intercession:

“You can’t pray to dead people”

Response

In response to this objection I point out that the Saints are not dead:

“…have you not read what was said to you by God, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” – Matthew 22:32

If Jesus says that the Saints (“Abraham…Isaac….Jacob”) are alive and well, then I think it’s pretty safe to assume that they are indeed alive. Last week we had the Feast of the Transfiguration when Jesus speaks with Moses…a “dead” man (Matthew 17:1-4). Therefore, it is incorrect to call those Christians who have passed away “dead”. They are more alive in God than they have ever been!

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This may possibly get you canonized…

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A while back I wrote about my friend Jenna and her attempt to join an order of nuns who look after terminal cancer patients. Well, I’ve just heard that, once the money from all the different fund raising efforts has come in, she will be only $269 away from achieving her goa

So, if you’d like to help turn one of these…

jenna

…into one of these…

hawthorne

…then go find one of these (preferably your own)….

credit cards

…and then go here…

Jenna

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