Good Wednesday?

This past week I was responding to someone in the comments section of my blog and I came across an issue I hadn’t encountered before…

It turns out that some groups will argue that Jesus didn’t die on Good Friday, but on the Wednesday before. I’ve noticed this chiefly among Fundamentalists and Messianic Jews. The case is made from Jesus’ own words in Matthew’s Gospel:

“For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth.”

Matthew 12:40

It is argued that in order for Jesus’ words to be true, we must work backwards three full days and three full nights from Resurrection Sunday. If we do this, we would conclude that Christ’s Crucifixion took place, not on Friday, but Wednesday:

Some of these folks will say that Christians of past generations simply made a mistake in placing the Crucifixion on Good Friday, but others go further, arguing that this was an attempt to Paganize Christianity (although, as is typical with such assertions, I’m rather at a loss as to what this achieves).

So, how might we respond to this claim?

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Baptism Matters: Part 4 (History)

For the past few days (Day 1 | Day 2 | Day 3) we’ve been looking at the case for infant baptism. Today I would like to conclude the series.

So far in our study, we’ve looked at the implicit inclusion of infants in household baptism. We’ve examined how baptism actually affects the soul of the one being baptized. Yesterday, we also briefly looked at how baptism parallels, and is the fulfillment of, the circumcision of the Old Covenant.

Up until this point, I have tried to address the question of infant Baptism as though I were a Protestant, restricting myself to the testimony of Scripture. However, as a Catholic, I do not hold to the Bible alone, but also to Sacred Tradition, the oral teaching of the Church passed down through the generations.

Church-Fathers

Even for a Protestant, who doesn’t hold to belief in Sacred Tradition, the witness of the Early Church in the centuries following the Apostles is a significant, albeit less important, consideration. So, today I would like to ask a simple question: Did the Early Church baptize babies?

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St. Thomas Aquinas: Pro-Choice?

A friend of mine recently referred to the book “Good Church, Bad Church” by Tom Kane, a former Catholic priest. I read the synopsis on Amazon and read the extract on the author’s website.  In the extract, a couple came to Kane while he was still a Catholic priest and he counseled them to have an abortion, calling upon St. Thomas Aquinas as justification:

“The great Catholic theologian, Saint Thomas Aquinas, whose theological reasoning is the foundation of Catholic morality, said that a fetus does not contain a soul until several months because there is not enough development yet to hold a soul, so the fetus, Thomas says, is not a person,” I said. “Yet the Vatican and the Vaticans of Protestantism would sacrifice an endless number of lives for a miniscule embryo that resembles an amoeba.”

“But the fetus has life,” he said.

“Yes, but what kind of life? Plant life? Animal life?” I said. “A fetus has a very primitive form of life—not yet a human life.”

AquinasInTheLouvre

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Mere Christianity – Book IV – Chapter 10 (“Nice People Or New Men?”)

Book-4

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

1. If Christianity is true, why are all Christians not obviously nicer than all non-Christians?

(a) Part of this question is very reasonable

“If conversion to Christianity makes no improvement in a man’s outward actions… I think we must suspect that his ‘conversion’ was largely imaginary…”

(i) Jesus told us to judge by results

“Fine feelings, new insights, greater interest in ‘religion’ mean nothing unless they make our actual behaviour better; just as in an illness ‘feeling better’ is not much good if the thermometer shows that your temperature is still going up… Christ told us to judge by results”

(ii) When we fail to live up to our calling, we make Christianity harder to believe for others

“When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world… Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself”

(b) Part of this question is very unreasonable

But there is another way of demanding results in which the outer world may be quite illogical…. they should see the whole world neatly divided into two camps -Christian and non-Christian – and that all the people in the first camp at any given moment should be obviously nicer than all the people in the second.

There are several flaws with this kind of thinking…

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PWJ: S4E75 – Bonus – “The Argument From Reason” with Trent Horn

David was invited onto The Counsel of Trent podcast to talk about “The Argument From Reason”, which is an argument against Naturalism which Lewis presents in Chapter 3 of his book, Miracles.

S4E75: “The Argument From Reason” with Trent Horn (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonPodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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A nice conversation about killing small children

Last week at Theology On tap we had Cy Kellett spoke to us on “Voting Your Conscience” and during the Q&A he mentioned Peter Singer, the Professor of Bioethics at Princeton.

I wonder if some people present thought that Cy was exaggerating when he described some of the opinions held by this chap. Well, thanks to Aggie Catholics, I’d invite you to watch the video below without gasping in horror at some of the things said in his interview with Richard Dawkins…

 

(Unfortunately, this wasn’t the original video I shared – the one before had Dawkins praising Singer for being “the most moral person I know”)

If you watch the uncut version of the interview, Dawkins begins the interview with the accolade “Peter, I think you must be one of the most moral people in the world…”….wow…kyrie eleison.

Why should Protestants go to Church?

A little while ago I was commenting on a friend’s blog where we were discussing the practice of church attendance on Sundays. Given that a lot of Protestants comment on his blog, I posed the following question to all those commenting:

What actually is the Protestant motivation for going to church on Sunday?

Now, this might seem like a silly question, but I asked it due to a certain train of thought that I had noticed during my time in the Protestant world. It’s a train of thought that I feel leads to unavoidable, awkward conclusions…

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