Into the breach!

If we’re friends on Facebook, you may well have seen a video I posted last week:

This video is part of the Into the breach initiative from the Diocese of Phoenix. Bishop Olmsted, the Bishop of that Diocese, recently released an apostolic exhortation to men, asking them to “Step into the breach”, to fill the void in our society left by an absence of authentic masculinity. In this exhortation, the good Bishop discusses what it means to be a man and gives some of the practical guidance for living out the masculine calling in all its fullness.

I was very much impressed by this apostolic exhortation and I took it with me on my retreat this week so that I could spend some unhurried time reading through it and considering the challenges it poses. After subsequent rereading, I thought that it deserves to be more widely known, so I recorded it onto MP3, making it available to a wider audience.

Audio Download

Into The Breach – Introduction (Download)
The three questions and the context for answering them

Into The Breach – Question #1 (Download)
What does it mean to be a Christian man?

Into The Breach – Question #2 (Download)
How does a Catholic man love?

Into The Breach – Question #3 (Download)
Why is fatherhood, fully understood, so crucial for every man?

Into The Breach – Conclusion (Download)
Sent forth by Christ and Faith of our Fathers

If you don’t want to download multiple files, a recording of the entire document as a single MP3 is available here (80MB).

PWJ: S4E64 – Bonus – “We shall get in: C.S. Lewis and the Hope of Heaven”

Andrew Lazo was asked to speak at the 2021 Edith Stein Conference, hosted by Notre Dame University.

S4E64: “We shall get in: C.S. Lewis and the Hope of Heaven” (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonPodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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PWJ: S4E70 – SPAT 2 – “Quantity over quality”

David and guest co-host Dr. Brenton Dickieson resume their discussion of “Screwtape Proposes A Toast”. When it comes to souls, is it better to have quantity or quality?

S4E70: Screwtape Proposes A Toast (Part 2 – “Quantity over Quality”) (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonPodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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Apologetics For The Confused (MP3)

Confused

This is the second of two talks I gave during Lent at a parish in Los Angeles this year…

“Apologetics for the confused” (Download)

 

 

— Questions —

• What does IHS stand for?

• Who is your blog’s patron saint?

• How do you evangelize at work?

• How do I deal with my Mormon family attacking my Faith?

• What can I do about my niece who is drifting away from the Faith?

Introduction to Islam (Part 5 of 5): The Catholic Response

Today I would like to conclude my introductory series to Islam. This series wasn’t intended to be an apologetic response to Islam, just an accurate and objective description of Islamic belief and practice. It is my hope that this will lead to a better understanding of Islam by Christians.

Over the course of this series we have looked at the origins of Islam, Muhammad, the teaching of the Qur’an, as well as the faith and obligations of Muslim life.  I would now like to conclude by looking at what the Catholic Church had to say about Islam at the Second Vatican Council.

The Catholic Church sets forth its binding teaching regarding Islam in the “Declaration on the Relation of the Church with Non-Christian Religions” (also known as “Nostra Aetate”, literally “In our time”):

#1 In our time, when day by day mankind is being drawn closer together, and the ties between different peoples are becoming stronger, the Church examines more closely her relationship to non-Christian religions. In her task of promoting unity and love among men, indeed among nations, she considers above all in this declaration what men have in common and what draws them to fellowship.

One is the community of all peoples, one their origin, for God made the whole human race to live over the face of the earth. One also is their final goal, God…

The church says that she sees it her task to “promote unity and love”. This unity and love is fostered by considering what unites humankind and, in this “big picture” vision of the world, we are reminded that every single person comes from God and every single one will, some day, return to Him.

#2 … The Church, therefore, exhorts her sons, that through dialogue and collaboration with the followers of other religions, carried out with prudence and love and in witness to the Christian faith and life, they recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these men.

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Mere Christianity – Book III – Chapter 9 (“Charity”)

Book-3

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

Notes & Quotes

1. “Charity” has a broader meaning than its current usage.

“‘Charity’ now means simply what used to be called ‘alms’ – that is, giving to the poor. Originally it had a much wider meaning… Charity means “Love, in the Christian sense.” But love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will; that state of the will which we have naturally about ourselves, and must learn to have about other people”

2. Charity is distinct from affection

“I pointed out in the chapter on Forgiveness that our love for ourselves does not mean that we like ourselves. It means that we wish our own good. In the same way Christian Love (or Charity) for our neighbours is quite a different thing from liking or affection”

(a) Affection can aid charity

“Natural liking or affection for people makes it easier to be “charitable” towards them. It is, therefore, normally a duty to encourage our affections – to “like” people as much as we can (just as it is often our duty to encourage our liking for exercise or wholesome food) – not because this liking is itself the virtue of charity, but because it is a help to it”

(b) However, affection can be an obstacle to charity

“…it is also necessary to keep a very sharp look-out for fear our liking for some one person makes us uncharitable, or even unfair, to someone else. There are even cases where our liking conflicts with our charity towards the person we like. For example, a doting mother may be tempted by natural affection to ‘spoil’ her child; that is, to gratify her own affectionate impulses at the expense of the child’s real happiness later on”

3. Feelings and actions are separate, but related

(a) Acts of charity nurture affection

“The rule for all of us is perfectly simple. Do not waste time bothering whether you ‘love’ your neighbour; act as if you did… When you are behaving as if you loved someone, you will presently come to love him”

Our motivation will affect the result:

(i) Expecting Gratitude 

“If you do him a good turn, not to please God and obey the law of charity, but to show him what a fine forgiving chap you are, and to put him in your debt, and then sit down to wait for his ‘gratitude,’ you will probably be disappointed….”

(ii) Loving another “self”

“But whenever we do good to another self, just because it is a self, made (like us) by God, and desiring its own happiness as we desire ours, we shall have learned to love it a little more or, at least, to dislike it less”

(b) Acts of hate nurture hate

“This same spiritual law works terribly in the opposite direction. The Germans, perhaps, at first ill-treated the Jews because they hated them: afterwards they hated them much more because they had ill-treated them. The more cruel you are, the more you will hate; and the more you hate, the more cruel you will become-and so on in a vicious circle for ever”

3. Acts of love and hate have compound interest

“Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. An apparently trivial indulgence in lust or anger today is the loss of a ridge or railway line or bridgehead from which the enemy may launch an attack otherwise impossible”

4. What should we do if we don’t love God?

(a) Do it anyway

“[People] are told they ought to love God. They cannot find any such feeling in themselves. What are they to do? The answer is the same as before. Act as if you did. Do not sit trying to manufacture feelings. Ask yourself, ‘If I were sure that I loved God, what would I do?’ When you have found the answer, go and do it”

(b) God does not mainly care about feelings, but our will

“Nobody can always have devout feelings: and even if we could, feelings are not what God principally cares about. Christian Love, either towards God or towards man, is an affair of the will. If we are trying to do His will we are obeying the commandment, “Thou shalt love the Lord thy God.” He will give us feelings of love if He pleases. We cannot create them for ourselves, and we must not demand them as a right. But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him”

Discussion Questions

1. What is “charity”?

2. How is charity related to and distinct from affection?

3. Why does Jack say that love and hate have “compound interest”?

4. What should we do if we don’t have feelings of love towards God? Why?

C.S. Lewis Doodle

No doodle!

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