"We are travellers…not yet in our native land" – St. Augustine
When talking about the Bible, we Catholics inevitably end up talking about the Liturgy of the Word at Mass. I had always wondered how much of the Bible we hear proclaimed in the Liturgy. The other day I got a little curious and tracked done some statistics…
Happy Easter! Yes, it’s still Easter! This week we celebrate the third Sunday of the Easter season as we continue on the road towards Pentecost.
For our Gospel Reading we hear another resurrection account, this week from St. Luke. In it, the Lord appears to His disciples and demonstrates to them that He has risen bodily from the dead. He then “opens their minds” to see how all that had come to pass was the will of the Father, His plan and His promise from the beginning.
In our Responsorial Psalm, David speaks of a God who comes to the rescue, bestowing light and peace to those in trouble. God’s rescuing love finds its fullest expression, of course, in the coming of Jesus Christ and in our First Reading we hear St. Peter proclaim this Good News to the crowd. Peter explains that through Christ’s saving sacrifice can be saved and in our Second Reading St. John reflects upon this and upon our call to respond in obedience to this great love of God.
As previously mentioned, I am going to read through the Qur’an in chronological order from beginning to end. I will be writing up my notes from the chapters (“suwar”) each day, starting today with the chapters which were composed at the beginning of Muhammad’s ministry in Mecca: 96, 68, 73, 74, 1, 111 and 81.
Surah 96 – “The clinging substance”/”Recite” (Al-Alaq)
This short surah accuses a man of sinning because he sees himself as “self-sufficient”. We are reminded that God made man (with a vague description of human development), that God sees everything and that if the man does not repent, God will drag him by the hair and angels will throw him into Hell.
Questions
Q1. “Created man from a clinging substance”. Is this a reference to a fetus?
Q2. “Who taught by the pen”. Is this a reference to the Bible?
I was just speaking to a Seventh Day Adventist about why we celebrate the Eucharist on Sunday. A longer answer could be given, but I thought I’d just post here the quotation I just shared with him from St. Justin Martyr:
We hold our assembly on Sunday because it is the first day [of the week], on which God brought forth the world from darkness and matter. On the same day, Jesus Christ our Saviour rose from the dead. For He was crucified on the day before [Saturday]; and on the day of the Sun [Sunday[ he appeared to His apostles and disciples and taught them these things, which we have submitted to you for your consideration.
– St. Justin Martyr, First Apology (c. AD 150)
If you would like to read a larger extract from St. Justin where he describes Christian worship in Rome during the Second Century, please see the Patristics Section of this website.
Today I got to take another of my friends to the Byzantine Liturgy for the first time. As I’ve said before, I think that every Western Catholic should visit an Eastern Rite parish at least once, in order to gain an understanding of the variety within Catholicism.
One of the most obvious differences between the Byzantine Liturgy and a typical Western Mass is that, in the Byzantine Liturgy, almost everything is sung. I find it interesting, therefore, that one of the parts of the liturgy most commented upon by visitors is one of the few parts of the service which isn’t sung. The part I’m referring to is the prayer which is said by the congregation prior to communion:
O Lord, I believe and profess that you are truly Christ, the Son of the living God, who came into the world to save sinners, of whom I am the first. Accept me as a partaker of your mystical supper, O Son of God; for I will not reveal your mystery to your enemies, nor will I give you a kiss as did Judas, but like the thief I confess to you: Remember me, O Lord, when you shall come into your kingdom. Remember me, O Master, when you shall come into your kingdom. Remember me, O Holy One, when you shall come into your kingdom. May the partaking of your Holy Mysteries, O Lord, be not for my judgment or condemnation, but for the healing of soul and body.
O Lord, I also believe and profess that this, which I am about to receive, is truly your most precious Body and your life-giving Blood, which, I pray, make me worthy to receive for the remission of all my sins and for life everlasting. Amen.
I really do love this prayer. It’s so well designed to prepare us to receive the Eucharist. We put our faith in Lord. We trust in His great mercy. We acknowledge the seriousness of what we are about about to partake: the body, blood, soul a divinity of Jesus Christ.
Today is the Feast of St. Nicholas, the Bishop of the Early Church who allegedly punched Arius in the face at the Council of Nicaea, so I thought I’d put together some memes in celebration:
A couple of weeks ago I gave a talk at Santa Sophia entitled “Blood & Ink: How the Early Church Conquered the World”. Unfortunately, soon after given the talk, my laptop decided to die, so I couldn’t upload the audio. My laptop is finally fixed, so here you go…
Blood & Ink: How the Early Church Conquered the World (Download)