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Quick Apology: You don’t believe in Thor, do you?

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Up until now, all of the “Quick Apology” posts have dealt with Catholic-Protestant disputes. Today I would like to address a Theist-Atheist issue. I wrote this post several weeks ago, but I heard this specific objection was just a few days ago…

Objection

Probably as a result of the writings of the “New Atheists”, I’ve heard with increasing regularity the statement:

“You don’t believe in Thor do you? You’re almost an atheist – I just believe in one less god than you”

Response

The suggestion here is that Christians are, in fact, basically atheists since they don’t believe in the gods of other religions. The atheist is just like the Christian except that she rejects the Christian God as well.

There’s the suggestion that, since Thor doesn’t exist, then neither does the God of Abraham, Isaac and Jacob. However, this doesn’t really follow, does it? After all, does the existence of counterfeit money mean that real money doesn’t exist? I hope not, otherwise I’ve worked 40 hours this week for nothing! Does the existence of counterfeit love mean that real love doesn’t exist? The recently dumped may think so, but I think generally we can agree that counterfeit love doesn’t disprove real love.

So, in conclusion, the non-existence of Thor has no bearing on the existence of Yahweh. The evidence for each must be weighed independently…

Thor-the-Dark-World

captain-american-one-god

Bigger than Bob

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I recently started to take a little bit more interest in Search Engine Optimization (SEO). This concerns itself with ensuring that when someone uses a search engine to look for something, if your site is at all relevant to the search, it will appear as close to the top of the search results as possible.

It was only after I decided to call my blog “Restless Pilgrim” that I found out that it’s also the name of a Bob Dylan biography. Well, today I’m pleased to announce that I’m bigger than Bob Dylan!

Okay, now to get that #1 spot…

Mere Christianity – Book IV – Chapter 8 (“Is Christianity Hard Or Easy?”)

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Book-4

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

1. Becoming a “son of God” is the entire point of Christianity

What I want to make clear is that this is not one among many jobs a Christian has to do; and it is not a sort of special exercise for the top class. It is the whole of Christianity. Christianity offers nothing else at all.

2. Becoming a “son of God” is not the same thing as “being good”

And I should like to point out how it differs from ordinary ideas of “morality” and “being good.”

(a) A person typically begins by recognizing the demands of the Moral Law upon his desires

We take as starting point our ordinary self with its various desires and interests. We then admit that something else call it “morality”… has claims on this self: claims which interfere with its own desires… Some of the things the ordinary self wanted to do turn out to be what we call “wrong”: well, we must give them up. Other things…turn out to be what we call “right”: well, we shall have to do them.

(b) We secretly hope that once we have met these demands, the natural self will be free to do what it wants

But we are hoping all the time that when all the demands have been met, the poor natural self will still have some chance, and some time, to get on with its own life and do what it likes.

(c) However, this will not work

…if you are really going to try to meet all the demands made on the natural self, it will not have enough left over to live on. The more you obey your conscience, the more your conscience will demand of you. And your natural self, which is thus being starved and hampered and worried at every turn, will get angrier and angrier.

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What should I say?

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The other day a friend of mine sent me a text message saying her coworker was mourning. It was the anniversary of her husband’s death in Afghanistan. Her coworker was asking the question: “Why would God let this happen?”. My friend asked “What should I say?”. Here’s the text message I wrote in reply:

I would say something like “I could talk about some of the different reasons why bad things happen to good people (fallen world, free will, sinful man, God’s plan etc.), but the truth is I don’t know… None of us fully comprehends why terrible things like this happen.

What I do know is that God is the expert at drawing good out of bad, bringing healing out of pain. When Jesus hung on the cross it looked to the world like defeat, but out of the cross came victory over death so Jesus endured it for love of the world.

Your husband, no doubt,  joined the military because he thought that it was the right thing to do, to protect the country and people he loved. Jesus did the same.

I can’t explain specifically WHY your husband died, but I CAN say that, if Jesus’ death shows us anything, it’s that suffering is not meaningless and that great acts of love and sacrifice can change the world”

When we encounter someone who is suffering, there is always the temptation to talk about big theological concepts of God’s will, His sovereignty and the fallen nature of humanity. However, in my experience, when people are suffering, this kind of talk is neither helpful nor comforting. We can only point them to the Cross. Apart from the Cross, suffering has no meaning or purpose.

Even then, words are often ineffective. Actions speak much louder. When someone is suffering and I don’t know what to say, there’s a temptation to just avoid that person since I can’t “do” anything. We must fight that temptation! Sometimes all I really need to do is just show up. Be there for my friend. Listen to her. Cry with her. Pray with her. If that person is English, make a cup of tea 🙂

The presence of a friend during a time of suffering speaks much more loudly of the love of God than any words ever could. Love them like Jesus.


Mark Hall, Casting Crowns

V2, We Love You

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At the moment I’m reading through the documents of the Second Vatican Council in preparation for what we will be covering in the JP2 Group towards the end of the year. I thought it would make sense to do a few blog posts about what I’ve been reading.

The Second Vatican Council is probably one of the most misunderstood and misrepresented Councils of Church history, together with the Council of Nicea and the Council of Trent.

I can’t think of Vatican 2 without remembering an incident that happened back in England when I was a member of our church’s hospital visiting ministry.  Each week, two members of our group would go to the local hospital and visit all those patients who had written down “Roman Catholic” on their admission forms.  We would visit each of them, offer them something to read and check to see if they wanted to receive Holy Communion the following day.  It was a large campus and it took us several hours to cover the entire hospital.

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Quick Apology: Why confess to a priest?

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Objection

Today’s “Quick Apology” concerns a very common objection heard by Catholics from Protestants…

“Why do Catholics confess their sins to a priest? He’s just a man. Why not confess your sins to God directly?”

Response

Obviously, a question like this truly deserves thorough theological treatment. However, since these are quick apologies, these are the points I typically try to make:

1.  Nowhere in the Bible is confession to God through a priest explicitly forbidden. In fact, Scripture explicitly encouraged to confess to other humans (James 5:16).

2. In the Old Covenant, God set up a priesthood for the forgiveness of sins (Leviticus 5).

3. Following this pattern, in the New Covenant Jesus grants His apostles the particular grace and authority to forgive sin:

“He breathed on them and said, ‘Receive the Holy Spirit. Whoever’s sins you forgive they are forgiven, whoever’s sins you retain, they  are retained'” – John 20:20-23

Why grant this power unless it is to be used? Through exercising this gift, Church leaders are entrusted with a “ministry of reconciliation” (2 Corinthians 5:18) and to act “in persona Christi” (2 Corinthians 2:10).

However, in addition to these points, when answering the above objection, I try to include a little testimony about the healing I’ve received through the Sacrament Confession. I’ve often found this more effective and lead to more productive conversations than simply giving above the arguments.

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