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Qur’an Cover-to-Cover: Day 18 (“Jonah”)

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jonah

I hope everyone had a nice Christmas. If you had to go to work today, then you can at least comfort yourself with the knowledge that I’ve waded through 109 verses to bring you this commentary on Surah 10:

Surah 10 – “Jonah” (Yunus)
The opening few pages of this chapter are pretty standard stuff:

  • Muhammad’s critics object that Allah’s revelation would come through a man.
  • Allah’s role as creator is emphasized and the natural world (the sun and moon in particular) are held up as signs pointing the people to God.
  • We have the usual statements about the disbelievers heading to the Fire and the believers going to “Gardens of Pleasure”.
  • Several times man’s fickle and forgetful nature is lamented and that Allah saves him from affliction, but yet he continues his path unaltered.

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“This requires ceremony…”

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The other night I went to see the movie Courageous with a bunch of other guys on a “man trip” ;-). I’ve written about this movie before, but over the next few weeks I’d like to mention a few other thoughts which came to mind while watching the film…

The Resolution

In the story, a group of four men decide to sign a Resolution, a statement of conduct (derived from Scripture) which they promise to follow as both men and as fathers.

In a certain scene, one of the men shows a copy of the Resolution to his wife. She gets really excited and then starts asking him lots of questions. What will the final Resolution look like? What is he going to wear when he signs it? etc. The man gives his wife a look of complete incomprehension and confusion. It’s clear that he hadn’t even considered these things. To this she responds:

“If you’re gonna do this, then do it right. Something like this requires…ceremony!” 

I had to smile at this, since, to my Catholic ears, I heard:

“If you’re gonna do this, then do it right. Something like this requires…liturgy“ 🙂

 

The Liturgy Ceremony

Later in the film we see what this ceremony looks like…

All the men are wearing suits and their family members are present, also in formal attire. They meet in a beautiful park underneath some trees. A long-time friend and minister to one of the men officiates, calling each of the men forward one-by-one.  Each man then repeats the Resolution out loud in the presence of his family and pastor, after which he signs a framed copy of the Resolution written in beautiful calligraphy, which he later hangs in a prominent place in his home.

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Anonymous Gospels?

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AnonymousThis week I heard a talk on the Gospel of John by Dr. Michael Barber at Our Lady of Mount Carmel Church.

In the early part of his talk, Dr. Barber discussed the question of authorship of the Gospel. He mentioned how modern sceptical scholars often say that the Gospel was originally anonymous, and that the text “The Gospel according to John” was a later addition. I have often heard claims such as these, so I was delighted to hear Dr. Barber present some potential problems with this position…

The main issue in asserting that the Gospel was original anonymous is that the manuscript evidence does not support this hypothesis at all. Where the manuscripts survive, we find the text present. Not only that, there are some other problems which flow from this…

If the original Gospel was anonymous and the association with St. John was a later development, why don’t we find divergent attributions? Since St. John is not identified as the author within the narrative itself, surely one would expect many divergent attributions to develop? Why was the Gospel never associated with, say, St. Peter? The obvious answer is that the text “The Gospel according to John” was in there from the beginning.

If the sceptics are right, the text had been copied as an anonymous Gospel and distributed throughout the Empire. Why is it that manuscripts from all these different regions bear the text claiming Johannine authorship? It would have been an impossible task to gather up all these different manuscripts retrospectively in order to “fix” them with an agreed-upon author, particularly since they were in different languages (Greek, Latin etc). Once again, the simplest explanation for consistency in all these manuscripts in all these areas in all these languages is simply that the text “The Gospel according to John” was in there from the beginning.

These reasons, coupled with the universal testimony of the Early Church Fathers, should give us great confidence that, from the very beginning, this Gospel opened with the words “The Gospel according to John…”

Patron Saint of…unattractive people?!

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In this month’s “Theology on Tap” here in San Diego we had a talk by Bernadeane Carr entitled “Saints: Our friends in high places”. In it, she talked about the Saints who are associated with a particular cause, complaint or profession, the Saints whom we call “Patron Saints”. I therefore wanted to share with you some of the more…erm…”interesting” patron Saints I’ve come across. Believe it or not, there is a Patron Saint of unattractive people…

His name is Saint Drogo, the son of Flemish nobility. Unfortunately, his mother died giving birth to him (for which he always felt responsible) and his father died while he was a teenager. At the age of 18 he disposed of all of his property, lived a life of extreme penance and became a permanent pilgrim (I’m sure he’d have liked this blog if he was around today). He also worked as a shepherd for some time and it was claimed that he was able to bi-locate – being at Mass and being out in the fields at the same time (many football fans today pray for this gift).

Saint Drogo is the patron Saint of unattractive people because during one pilgrimage he contracted a disease which caused him to develop severe bodily deformities. The people of the village built a small cell attached to the local church to provide him with a place to live and to also protect them from seeing his deformities (nice, hey?!). St. Drogo stayed in his cell for the next forty years, having no contact with anyone, except to receive his simple sustenance: barley, water and the Eucharist.

His feast day is April 16th….my birthday. I think this blog just found its patron Saint.

A little Latin anagram

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I remember some time ago I was reading a book (possibly Bill Bryson’s “The Mother Tongue”) and found out that Latin anagrams were, at one point in history, all the rage. Well, what can you expect? These were the days before YouTube… Anyway, the author then gave an example of a Latin phrase which sounded rather familiar:

“Quid est veritas?”

This is the (rather cynical) question asked of Jesus by Pontius Pilate; what is truth? Well, it turns out that there is a rather appropriate anagram for Pilate’s words:

“Est vir qui adest”

The translation for this is “It is the man who is here”. Cool, huh?

Pilate

The article A little Latin anagram first appeared on RestlessPilgrim.net

Qur’an Cover-to-Cover: Day 19 (“Hud”)

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hud

As you may have noticed, as the chapters of the Qur’an have got longer, I’ve pretty much resorted to only doing only one a day. Yesterday, I went back and recaculated when I’m going to finish the Qur’an. I’ve concluded that, if I stay at a rate of about one hundred verses a day, I should be finishing the Qur’an at the end of January.

Here are today’s verses:

Surah 11 – “Hud” (Hud)
The first few pages of this chapter are filled with very standard stuff:

  • Worship Allah alone
  • Seek forgiveness, there will be punishment for the disbeliever on the Day of Judgement
  • Allah is all-knowing
  • Allah created the heavens and the earth
  • Those who disbelieve in the Messengers claim magic is at work
  • Mankind is ungrateful for the mercies of Allah
  • The disbelievers ask why Muhammad doesn’t come with some heavenly treasure or an angel
  • Muhammad is told to challenge those who say he invented the Qur’an, by demanding that they “bring ten surahs like it”
  • Those who believed in the former revelations (e.g. the Torah) believe in the Qur’an.

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Glory Unveiled

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I’m late, but I’m back!  “Theology On Tap” and “Daughters Of The King” craziness is mostly over now so proper blogging should resume shortly…

2nd Sunday of Lent: 4th March, 2012

The Readings this Sunday are a source of encouragement to strengthen to us during this Lenten season.

In the First Reading we read the familiar story of the testing of Abraham. This patriarch was asked by God to offer what was most precious to him, his own beloved son. This Reading demonstrates the obedience of Abraham, but it also gives us a picture of the love of God the Father who “so loved the world that he gave his one and only Son” – John 3:16.

The theme of Christ’s sacrifice is picked up by St. Paul in our Second Reading where he asks “[God] did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?”. 

Finally, in this week’s Gospel we read the story of the Transfiguration. Jesus, together with His “inner circle” ascend a mountain where His glory is unveiled. While transfigured, Jesus is visited by the two greatest figures in Old Testament history, Moses and Elijah.

As this Lenten season continues, let us be inspired by Abraham’s love of God, comforted by the love of the Father which made Him give His Son and humbled by the love of the Son that He would come be our redeemer. Let us too  become “transfigured”, transformed more and more into the likeness of Christ as we serve Him in the world.

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