Naming the books of Moses

I’ve recently started studying the first five books of the Bible in more depth. Almost as soon as I started, I had an “Oh, I never knew that!” moment which is the subject of today’s post.

Torah

The opening books of the Bible are known by the Greek word “Pentateuch”, which literally means “five volumes”. Unsurprisingly, there are five books which make up the Pentateuch:

1. Genesis
In Greek, “Genesis” means “Beginning”, which is an appropriate title for this book since it describes the Creation of all things. It also covers the lives of the early Patriarchs, up until the time of Jacob and the Twelve Tribes.

2. Exodus
The second book of the Bible describes the escape of the Children of Israel from Egypt and the giving of the Ten Commandments on Sinai. This is reflected in the book’s title, which literally means “Departure”.

3. Leviticus
If you’ve ever tried to read Leviticus, you’ll know that it goes into great detail concerning all the different sacrifices in the cultic worship of Israel. This worship was performed in the Temple by the priestly tribe of the Levites, which gave rise to the this volume’s title, “Book of the Levites”.

4. Numbers
This book recounts the events of Israel’s sojourn in the desert. Unlike the other volumes in the Pentateuch, its title is not very descriptive, being so named because the opening pages of the book concern a census that was taken among the people.

5. Deuteronomy
The final volume in the Pentateuch contains the Law given by Moses on the plains of Moab prior to his death and before the entry into the Promised Land.

My first “Oh, I didn’t know that!” moment was when I found out the meaning of this book’s title. The Greek word for “Law” is “nomos” and it’s the word used throughout the New Testament to refer to the Law of Moses. You can see this Greek word hidden away in the name of the book: “Deuteronomy“. The prefix, “deutero” means “second” (e.g. “deuterocanon” means “second canon”). Therefore, “Deuteronomy” means “Second Law”. It is so called because it’s the second major piece of legislative material in the Books of Moses.

I previously knew that the Jewish people often refer to the Pentateuch as “The Torah”, the Hebrew word for “Instruction”, “Teaching”, or “Law”. However, what I didn’t know was that the they have different names for each of these books. The names which I listed above (Genesis, Exodus, …) come from the Septuagint (LXX), the Greek translation of the Pentateuch sometime around 250 BC. Within Judaism, however, the following Hebrew names are used:

1. Bereshith (“In the Beginning”)
2. Shemuoth (“Names”)
3. Wayiqra (“And he said”)
4. Bamidbar (“In the desert”)
5. Debarim (“Words”)

As you might be able to guess from the translations in parentheses, the Jews follow the same naming convention used in Catholic Papal Encyclicals, naming the book after the opening words of the document.

Well, that’s enough nerding out for one day… 🙂

Catholic Dating: Should I date a non-Catholic? (Part 1)

It has been quite some time since I wrote my series on Catholic dating. Those articles were certainly among the more popular here at Restless Pilgrim. The subject matter of those posts generated considerable discussion in my local Catholic community of San Diego, which pleased me no end since this was my main goal in writing them in the first place. The fact that it was also an extremely cathartic writing experience was just an added bonus! 😉

During the intervening three years since writing that series, my own love life has been, to put it mildly, anything but dull. Despite this, I’ve never felt inclined to write further on the subject of dating. That is, until now…

noncatholic

Over the past few months one particular question concerning dating has come up again and again, particularly as my thoughtful friends attempt to marry me off and enlist me in the ranks of the blissfully domesticated. The question has been “Hey David, what do you think about dating a non-Catholic?”

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Sounds like a the case of the Maundays…

Today is Holy Thursday. Last week at JP2 I referred to this day as “Maundy Thursday” and was greeted with a number of confused looks. Apparently this moniker isn’t used that often in the United States…

The name “Maundy Thursday” comes from a verse in John’s Gospel. The Latin translation in the Vulgate is as follows:

“Mandatum novum do vobis ut diligatis invicem sicut dilexi vos”
– Johannes XIII:XXXIV

The word “Maundy”  is a corruption of the first word in the above quotation. That word, “Mandatum”, is the root from which we get the English words “mandate” and “mandatory”, terms which we use to indicate that something is required. This is because “Mandatum” literally means “commandment”, as we can see from the translation of the previous passage:

“A new command I give you: Love one another. As I have loved you, so you must love one another”
– John 13:34

This is the passage which we will hear read at Mass today and which is then enacted by the priest, where he washes the feet of twelve of his parishioners, in imitation of Christ washing the feet of the Twelve:

Sunday Lectionary: Are you listening to the words coming out of my mouth?

Once again, in the spirit of regaining more of my free time to engage in other projects, these notes will be fairly terse and to the point…

Twentieth Sunday in Ordinary Time: August 19th, 2012

The Readings this week continue on a similar trajectory to those of recent weeks. In Proverbs we hear how Lady Wisdom has “dressed her meat [and] mixed her wine” and sent out an invitation to all to come eat and drink at her table. In our Responsorial Psalm, the psalmist invites us once again to “Taste and see the goodness of the Lord”.  St. Paul continues his moral exhortation to the Ephesians in the Second Reading , commending them to be “filled with the Spirit” rather than wine. Finally, in our Gospel extract, the Lord again affirms that He is “the living bread that came down from heaven” and He promises that “whoever eats this bread will live forever”.

Benedict Eucharist

For the last few weeks the Readings have all been about food and drink. Are you hungry yet? Are you spiritually salivating? Are you hungry for holiness? Do you long for the flesh of Christ?

I have no delight in corruptible food, nor in the pleasures of this life. I desire the Bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who was of the seed of David; and I desire the drink of God, namely His blood, which is incorruptible love and eternal life. – St. Ignatius to the Romans, Chapter 7

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Hello world…

…and so to my first blog entry. So what’s the point of this blog? Several years ago I blogged fairly regularly about whatever was on my mind, but then Facebook came along and almost overnight I stopped blogging.

Facebook was an infinitely more convenient way of sharing news and photographs with my friends, but my blog served other purposes too. I wrote about my work in software development and about things going on in my spiritual life and, of course, life in general. I intend to re-launch my old blog at some point to write exclusively about technology, but what about everything else?

The title of this blog is “This Restless Pilgrim” and it describes well how I’ve felt over the last few years.  These years have certainly been interesting ones,  filled with uncertainty, adventure, frustration, heartbreak and excitement. I moved to London for the first time and moved around a lot before ultimately leaving England and travelling 5,489 miles away to live in the United States. Living a rather rootless life like this tends to teach you some important life lessons and the whole experience has left me with the feeling that they should be shared.

Also over the last few years I have also found myself increasingly called upon to explain and defend Christianity in general and Catholicism in particular. Pope Benedict recently spoke about the use of technology to proclaim the faith and search for truth. As a consequence, I would like to share some of my exchanges regarding the faith.

It has been said that a wise man learns from his mistakes, but a wiser man learns from the mistakes of others. So, if you would like to learn from my mistakes and get a little wiser (or just feel like having a bit of a laugh at my expense) please feel free to stick around.

Listening to the Liturgy

oransA couple of days ago I wrote a post entitled Lex Orandi, Lex Credendi but I realized today that I never explained what that phrase actually means. Bad Pilgrim!

Long before there was the Nicene Creed or the official Biblical canon, there was the worship of the Church. Ever since Pentecost, Christians have gathered together to pray and to celebrate the Sacraments. Therefore, when issues arose in the Church, such as when the canon was being solidified or the creeds were being written, the Bishops would look to the worship of the Church to provide their theological framework in which to address these issues.

It is to this principle that “Lex Orandi, Lex Credendi” refers. It is a Latin phrase which means:

“The law (‘lex’) of prayer (‘orandi’) is the law of belief (‘credendi’)”

This phrase is first found in the works of a Fifth Century Christian writer called Prosper, who was a disciple of St. Augustine:

“Let us consider the sacraments of priestly prayers which, having been handed down by the apostles, are celebrated uniformly throughout the whole world and in every catholic Church so that the law of praying might establish the law of believing“ – Prosper of Aquitaine

It’s a bit like the phrase “You are what you eat”, maybe something like “You believe what you pray”.  This is why liturgy was so important to the ancient Church and it’s why it’s important today.

I’ll admit, it took me a long to really wrap my head around why Catholics put such an emphasis on what happens on Sunday mornings. It was only when I started studying the worship of the Early Church that I began to realize its importance and begin to understand the teaching and creedal role of the liturgy.  Our liturgy demonstrates what is important to us. It expresses (among other things) what we believe about God, how we understand ourselves and the Church.

So why am I bringing this up? Well, yesterday afternoon I went to Vespers at my Byzantine parish and noticed a couple of things in  the liturgy that got me excited which I wanted to share…

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