William Lane Craig and Catholicism

If any of you have watched or listened to debates on atheism, you will have, no doubt, come across William Lane Craig. He is an analytic philosopher, Christian apologist and the driving force behind ReasonableFaith.org.

If you’ve ever heard him debate, you’ll know that he’s very clear, calm and persuasive. In fact, noted Atheist Sam Harris described him as “the one Christian apologist who seems to have put the fear of God into many of my fellow atheists”.

It was therefore with great curiosity that I listened to an interview where he discusses Catholicism:

The interview was rather interesting. Catholics were praised for seeming to read the Bible more these days, and Craig spoke about Catholic liturgy in exalted terms. On the whole he was pretty positive about Catholicism, although he of course still disagrees on certain points, otherwise he wouldn’t still belong to a Protestant denomination.

Objections

In the interview he raises two objections to Catholicism. The first is a classic, Justification. When speaking about this topic, Craig fails to understand how Catholics can speak about the involvement of works in salvation, yet at the same time assert that we are justified by grace.

The other issue raised was another old favourite, the Blessed Virgin. The interviewer, Kevin Harris, tripped up early on, saying “There was a move a while back to really elevate Mary, to almost equality with Christ, co-redemtrix. I don’t think that ever got off the ground in the Catholic Church, but there was a move there…”. This is misleading on two points. Firstly, although it’s not dogma, you’ll still find that title used a lot in reference to Mary, even although it isn’t as established as other titles, such as Mother Of God. Secondly, co-redemtrix does not indicate equality with Christ, simply that Mary has a role in redemption, much in the same way a pastor who leads a person to Christ participates in that person’s redemption.

On both of these issues, Craig seems to find a gap between official Church teaching and the belief of the Catholic faithful, some of which I find understandable.

I’d invite you to have a listen. What do you think of the interview?

Quick Apology: Losing Authority

Today’s “Quick Apology” comes from a conversation a friend of mine recently had with a Reformed Protestant. It’s actually a bit of a long response for a “Quick” apology, but oh well…

Objection

“I’ll concede that the case for the historical church being the Catholic church is very strong. However, the chosen people (the Israelites) were consistently disobeying God throughout history and eventually ended up crucifying Christ. Throughout history the chosen people abandoned God. What makes you think that the Catholic Church hasn’t done this or won’t do this?”

Response

Here, the Protestant is admitting to many of the claims of the Catholic Church, but appears to be challenging the Church’s continued status as Christ’s Church, as well as calling into question her continued authority.

It must first obviously be admitted that sinners are found in the Catholic Church. After all, why else do you think I’m allowed membership?!. However, a few points should be made…

Old Testament

Israel certainly sinned over the course of Salvation History. However, would it mean that because of this, it would be better for a Jew or Gentile to abandon God’s people and “go it alone”? Of course not! If one left Judaism, thinking that this couldn’t possibly be the true religion due to the hypocrisy of some of their rulers and many its followers, then one would be making a huge mistake!

As Saint Paul said, “…to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs (Romans 9:4-5). The Lord had given to Israel many wonderful gifts for the sake of salvation. It would be crazy to reject these gifts and walk away!

However, we actually have an example in the Old Testament of when some members of Israel did just that. After King Solomon’s death, his son ascended to the throne (1 Kings 12) who was a complete tyrant. The northern tribes refused to follow him and this resulted in the division of the Kingdom: the Kingdom of Israel in the north and the Kingdom of Judea in the south. This separatist movement received the condemnation of the prophets. Not only had they abandoned their rightful king, they had cut themselves off from the priesthood, the Temple and the sacrifices.

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Sunday Lectionary: The Hippo Gospel

I thought I’d write a brief entry on today’s Gospel, the parable of The Good Samaritan. The interpretation I’m going to give may be one you’ve never heard before.  It comes from St. Augustine, bishop of fifth century North Africa in his work “Questions on the Gospels”.

I had never heard of this interpretation of the parable until I started studying the Early Church Fathers where I found this explanation also offered by others such as Ireneus and Origen.

I’ll talk about the Early Church Fathers specifically in another post, but for now, let’s look at one of the ways St. Augustine explained this parable:

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered: ” ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’

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Leading a Bible study: Part 4

Today I thought I’d post the fourth part of my five-part series on leading a Bible study. In the earlier posts (Part 1 | Part 2 | Part 3) I discussed some Do’s and Don’ts of preparation, beginning the meeting and starting the discussion. Today I would now like to continue to discuss some suggested Do’s and Don’ts of guiding the discussion…

DON’T: Sit inappropriately close. It’s kinda creepy 😉

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When you’re forced to say silly things…

Yesterday morning I was standing outside of a Planned Parenthood clinic and, as we prayed the rosary, I was reminded of a video I saw a few weeks ago and I made a mental note to share it here today. The video was of Debbie Wasserman Schultz, an American Politician, being interviewed about her children…

Here’s a transcript of the interview with my comments interspersed:

Interviewer: In your opinion, were [your children] human beings before they were born?

This is a simple question. It deserves a simple “Yes” or “No” answer. Of course, the answer is obvious: yes! Of course, they were human beings before they were born, it’s a simple matter of biology. They were living organisms with human DNA – they were therefore human.

Schultz: You know, I believe that every woman has the right to make their own reproductive choices.

Notice how a simple question was completely avoided. Instead of an answer, we were treated to a political slogan.

Interviewer: But what did you believe about your children?

The question is politely repeated…

Schultz: That I had the right to make my own reproductive choices, which I was glad to have and which I was proud to have.

Again the question is avoided. However, her response dresses in very nice language her rather distressing viewpoint, that she had the right to kill her children if she had so desired.

Interviewer: So were they human beings? Just yes or no.

Yet again, the question is politely repeated…

Schultz: They’re human beings today, and I’m glad I had the opportunity to make my own reproductive choices, as — a right that every woman has and should maintain.

So if they’re human beings today, what on earth were they before? Ants? Elephants? Dolphins? What species transitions into humanity? Aren’t we pro-lifers meant to be the ones who are unscientific? Sheesh…

I look back over this interview and marvel. I understand why this politician responds in the way she does – her philosophy demands it…even if it makes her look rather silly. Since she is in favour of “reproductive choices”, she is forced to avoid answering basic biological questions…because to do so honestly would bring her worldview into sharp conflict with reality.

Virgin Regret (Part 2): Abstinence or Chastity?

In my previous post I began to talk about a post which I saw on Facebook written by a girl named Samantha. She was raised a Christian and remained a virgin until her wedding night, but now regrets her decision and has since left the Faith. In this post I would like to comment upon something which I noticed as I read her story…

Wedding

Abstinence vs. Chastity

As I read Samantha’s article, I found the most striking feature of her narrative to be her repeated use, in some form or another, of the words “abstinence” and “virgin”.  Now, since the article was about her decision to save sex until marriage, one might say that this is hardly surprising. However, to Catholics who have been formed in “Theology Of The Body”, this kind of language sets off alarms bells. You see, in Catholicism we draw very clear distinctions between those words and another word which will appear many times in this series, “chastity”.

If a guy tells me he is “abstinent”, it doesn’t really tell me a lot. All I can say for sure is that he currently isn’t having sex. What it doesn’t tell me is why.  If he tells me he is a “virgin”, then I know that he has always been abstinent, but again it doesn’t tell me why… Maybe he has terrible breath? Maybe he’s a Star Trek nerd who serenades girls in Klingon on the first date? (This, by the way, is something I recommend saving exclusively for marriage)

So, the words “abstinence” and “virginity” really don’t tell us a whole lot. “Chastity”, on the other hand, tells us much more. Chastity is a virtue, in much the same way as honesty or courage. Chastity nurtures holiness and protects love from selfishness. If a man is pursuing the virtue of chastity, then he loves authentically, seeking the good of those whom he loves, even at the expense of his own convenience or immediate personal gratification.

Abstinence and virginity will tell me that a person doesn’t have sex, but it tells me very little else. For example, someone who is physically abstinent may, in fact, view women as objects of lust. Likewise, someone who is technically a virgin may have compromised himself by engaging in countless sexually arousing activities, even if it has never resulted in the full intercourse. This stands in stark contrast to chastity. Someone who is chaste does not view women as objects to be used, but rather as people to be loved. Someone who is chaste doesn’t seek for what he can get out of a relationship, but rather what he can give.

People often think that abstinence, virginity and chastity are the same thing. They are not. Not all virgins are chaste, and not all who are chaste are necessarily virgins. Both abstinence and virginity speak about the past, whereas chastity speaks about the present. For example, someone may have been involved in sexual relationships in high school, but has since decided to live a life of chastity. Not only that, even within marriage one is called to be chaste, to love husband or wife rightly. Abstinence may end with a wedding, but it is chastity which forges a strong marriage.

Samantha’s Formation

As I read through Samantha’s article, I got the impression that the distinctions described in the previous section were not present in this young girl’s formation. For example, here is how she spoke about her pledge:

“…I make a commitment…to be sexually abstinent from this day until the day I enter a biblical marriage relationship. As well as abstaining from sexual thoughts, sexual touching, pornography, and actions that are known to lead to sexual arousal.”

This is just a long list of “no”s. She promised to say “no” to this and “no” to that. Chastity isn’t a “no” to sex, but a “yes” to love, a seeking of authenticity in friendships, relationships and marriage.

Later in her article, Samantha outlined the twisted understanding of sexual purity which was presented to her:

“I learned that as a girl, I had a responsibility to my future husband to remain pure for him. It was entirely possible that my future husband wouldn’t remain pure for me, because he didn’t have that same responsibility, according to the Bible”

I consider myself pretty well-versed in various wacky beliefs held by different Christian groups, but I’ll admit I hadn’t heard this one before. Since when is purity just for girls?! Regardless, with this warped understanding of purity, Samantha described her dating life:

“I wondered where the line was because I was terrified to cross it. Was he allowed to touch my breasts? Could we look at each other naked? I didn’t know what was considered sexual enough to condemn my future marriage and send me straight to Hell”

As soon as one enters into this “How far can I go?” thinking, chastity has long since departed. When Samantha told her boyfriend that she was saving herself for marriage we are told that “he was fine with that because it was my body, my choice and he loved me”If bodily autonomy was his main reason for not engaging with her sexually, then that’s a far cry from the virtue of chastity. If his motivation was chastity, then it would have been real love compelling him to postpone sex until marriage, in order that he could seek what was truly best for her and her future husband.

Part 1 | Part 2 | Part 3 | Part 4 | Part 5

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