We will spend the remaining episodes of Book III, we will be looking at the theological virtues. Today we begin with Christian love, also known as “charity”…
The natural loves are not self-sufficient. Something else…must come to the help of the mere feeling if the feeling is to be kept sweet… It is no disparagement to a garden to say that it will not fence and weed itself, nor prune its own fruit trees, nor roll and cut its own lawns.
Natural loves as rivals to God
There were two reasons for my delay… [The] older theologians were always saying very loudly that (natural) love is likely to be a great deal too much. The danger of loving our fellow creatures too little was less present to their minds than that of loving them idolatrously. In every wife, mother, child and friend they saw a possible rival to God. So of course does Our Lord
…For most of us the true rivalry lies between the self and the human Other, not yet between the human Other and God. It is dangerous to press upon a man the duty of getting beyond earthly love when his real difficulty lies in getting so far.
But to have stressed the rivalry earlier in this book would have been premature in another way also… The loves prove that they are unworthy to take the place of God by the fact that they cannot even remain themselves and do what they promise to do without God’s help… Even for their own sakes the loves must submit to be second things if they are to remain the things they want to be.
Disagreeing with St. Augustine
…[For the] older theologians… the danger of loving our fellow creatures too little was less present to their minds than that of loving them idolatrously. In every wife, mother, child and friend they saw a possible rival to God. So of course does Our Lord.
In words which can still bring tears to the eyes, St. Augustine describes the desolation in which the death of his friend Nebridius plunged him. Then he draws a moral. This is what comes, he says, of giving one’s heart to anything but God. All human beings pass away. Do not let your happiness depend on something you may lose…. Of course this is excellent sense… [However,] if I am sure of anything I am sure that [Jesus’] teaching was never meant to confirm my congenital preference for safe investments and limited liabilities… Would you choose a wife or a Friend – if it comes to that, would you choose a dog in this spirit? One must be outside the world of love, of all loves, before one thus calculates
We follow One who wept over Jerusalem and at the grave of Lazarus, and, loving all, yet had one disciple whom, in a special sense, he “loved”… Even if it were granted that insurances against heartbreak were our highest wisdom, does God Himself offer them? Apparently not. Christ comes at last to say “Why hast thou forsaken me?” Read more
I can always tell when someone has shared one of my articles on social media as I see a sudden spike in the server activity as one of my posts reaches a new audience.
With that in mind, I have a request. I’d really like to expand the reach of this blog and you can help make this a reality. Could you share one of my posts with your friends today? Whether you use Facebook, Google+, Twitter, or whatever kids use these days, could you post a link to just one of my articles?
The theme throughout the Readings this week is that of shepherding.
In our First Reading the Prophet Jeremiah berates the leaders of Israel who have failed in their duty to carefully shepherd the people. In response to their failure, God promises that He Himself will gather His people together and that there will come from the line of David an exemplary shepherd.
This good shepherd is, of course, Jesus Christ and this is demonstrated in our Gospel this week when we hear about our Lord’s compassion on the people “for they were like sheep without a shepherd”.
Likewise, in our Second Reading, St. Paul praises the wisdom of God who, through Christ, has “broke[n] down the dividing wall of enmity”, thus uniting two flocks, the flock of the the Jews and the flock of the Gentiles. These two flocks are gathered into the Church under one Shepherd, Christ.
And so in our Psalm we praise the Lord, our Shepherd, who is by our side even though the “dark valley” and who leads us “beside restful waters” and to “verdant pastures”.
As the Lord “spread[s] the table before [us]” this week in the Eucharistic feast, let us celebrate our Good Shepherd, who loves so much that He laid down His life for us, His sheep.
So, earlier today I wrote that I wanted to resurrect the abandoned blog series I began last year. I wanted to finally return to address the question I’ve so often heard asked about Catholic guys: why do they seem so averse to asking girls out on dates?
I would suggest that the main reason is simply fear of rejection.
It’s a pretty basic answer, but I think that this is all-too-often the reason why the Catholic guys I know haven’t dated more. This reason applies to non-Catholic men as well, of course, but I think there are some uniquely complicating factors for Catholics and I’ll talk about those in a bit.
Living Dangerously
Asking someone out is not exactly a stress-free activity. It involves risk. It involves “putting yourself out there” and risking rejection. Sometimes that rejection can be swift and direct (“Sorry, but no thank you”), sometimes laced with platitudes (“You’re really special, but I think of you as more of a brother”) and sometimes you’ll just be ignored. However, in the mind of a guy there is always the irrational fear that it’d be cold and brutal (“You want to go on a date? Ewh! Ewh! Get away from me!”).
This fear of being shot-down is very real for a lot of guys, particularly those of the more sensitive variety. The lack of confidence and fear of rejection can lead to a paralyzing insecurity.
Asking someone out requires courage and willingness to be vulnerable, but I think there are two complicating factors which are unique for Christian men… Read more
As I said, I’ll still be producing these Lectionary Notes from time to time, as and when we have new people leading the JP2 Group’s Bible Study. This week Rob will be leading for the first time, so here are some notes…
Twenty-sixth Sunday in Ordinary Time: September 30th, 2012
Our Readings this week concern God’s gratuitous gift of His Spirit.
In the First Reading, even though Eldad and Medad were not at the Tent of Meeting, God’s Spirit falls upon them. In the Gospel, Jesus tells the disciples not to hinder the work done in His name by others simply because they didn’t belong to their group. Jesus then gives them some warnings, exhorting them to cast off anything which hinders their entrance into the Kingdom of Heaven. St. James in our Second Reading is handing out warnings too, especially to the rich.
The Sacraments are the “ordinary” means of God’s grace (although far from “ordinary”!), but God’s grace is not simply restricted to the Sacraments. So, as you go about this week, be on the lookout for God’s “extra-ordinary” grace at work…
So, 
